To the left of the river is Golden Lion Lane
Shi Yunyu, the word is persistent, the word is like, the number is like the hall. He claimed to be an old man who studied alone, and the owner of the Huayun Nunnery, a native of Wu County (present-day Suzhou). His ancestral home is Danyang, after Mr. Song ShiManqing. Shi Yunyu wrote in the "Records of the Ancestral Hall of The Duxue Wencun And ancestral ancestors": "My family lived in Danyang, after Mr. Manqing. On December 5, 2018, "Danyang Daily" published an article by author Shi Shi and responsible editor Wang Yuan entitled "Allusions to the Gift of Mai Zhou that Occurred in Danyang", which recorded: "In the forty years of the Wanli Calendar, Danyang Zhixian Kuangming Luan erected the 'Xianxian Shi Manqing Shinto' stele, and the next paragraph is a yin inscription: 'Ming Wanli Nonzi Years Suzhou Kuangming Luan Standing Stone'. The stele is 1.98 meters high and 1.03 meters wide and is made of bluestone. During the Republic of China, this monument was moved into the old park of Qiaojia Lane. This article also records that When Shi Manqing first arrived in Danyang from Youzhou, he settled in QiliQiao, and the story of Fan Zhongyan's son Fan Chunren and Shi Manqing's "Gift of Mai Zhou" took place in Qili Bridge, which was later renamed "Mai Zhou Bridge." Shi Manqing's descendants later moved into Danyang City. "In the twenty-third year of Qing Jiaqing, Shi Manqing's descendant, Sun Shi Yunyu, in accordance with the instructions of Xu Chunbo of Danyang Zhi County, erected a stone stele of the "Record of Maizhou Bridge" by the side of the Qili Bridge, and the inscription reads: 'Mr. Manqing of the Former Wuzu, who was stranded in Danyang, did not move three funerals, and Fan Yaofu then had a gift of Mai Zhou. On his day, my ancestors returned the gift, and Fan Gong (Zhongyun) did not receive it, but still made a bridge of wheat boats to zhiqide. It has been 700 years since then. Those who pass through the Bridge of Si, do not recite the Qingfen of my ancestors, but feel the high righteousness of Fan Gong. There is a saying in the class: the way of friends is five, and the money is not with it. He who tastes the wealth of this world is happy when he first asks for something, and he who asks for something but cannot, he is angry. If there is a responsibility, and the reward is still virtuous, and if there is a responsibility and cannot be repaid, then the resentment will follow. At the end of the fierce gap, forget the great virtue and think about the small grievances, and then know that the ancients did not know wealth, and covered the way of full intercourse. If zhongxuan's gift of Mai Zhou is not asked for by my ancestors; its return, Zhongxuan has not tasted the responsibility. Why is this different from Yu Rui's idle field? If this is the case with friends, then why can't wealth be accessible? Stoya, although the Hundred Ages type can also be. (Quoted from Danyang Daily," "The Allusion to the Gift of Mai Zhou" That Occurred in Danyang). Shi Manqing was buried in Danyang after his death, and the Shinto stele in front of his tomb, now on the east side of the courtyard of the old Chinese medicine hospital in Qiaojia Lane, Yunyang Town, Danyang City, was listed by the Danyang Municipal People's Government as a cultural relics protection unit of Danyang City.
At the end of the Ming Dynasty, Shi Yunyu's high ancestor became a monk in middle age, and his name was Zhiyuan, and his common name is no longer known. His great-grandfather Junfu (君甫), a famous politician. In the second year of Shunzhi in the early Qing Dynasty, in order to escape the military turmoil, the family fled south out of Danyang City, after which the whole family was scattered. On The way to Shizheng, he encountered cavalry shooting arrows at him, and he jumped into the river and escaped. Run all the way to the south of Suzhou City, and stop near the Drinking Horse Bridge. He was thirteen years old at the time, and a family surnamed Wu took him in. A few years later, the family married their daughter to him before settling in Suzhou. Shi Zheng is the ancestor of the Shi Yunyu family.
Shi Zheng and Wu had two sons, the eldest son, Shi Jingyu, which was passed down for only two generations. The second son, Shi Ningzhou, was Shi Yunyu's grandfather, Zhen Bangzhen (讳邦桢), and Zi Jie'an (字介庵). He lived in Temple Lane and made a living practicing medicine and married his wife Zhu Shi. Shi Yunyu's father, Shi Xizai, is a character taoshan. Married to The Yu Clan and remarried to the Xu Clan. Shi Yunyu's biological mother is Xu Shi. Speaking of the four brothers of Shi Yunyu, he ranked fourth, but all three brothers died early. It is also possible that because of the early death of the three brothers, Shi Yunyu's father remarried Xu Shi. Shi Yunyu is a single pass. Shi Yunyu has an older sister, whose name is unknown, and is married to Wu Yingyu in Changshu. In the "Duxue Lu Second Draft And Text", there is the "Epitaph of Wu Jun, Xiangxiang County, Qing Dynasty": "Junzhen Yingyu, Ziyuquan, Su Zhi Changshu renye." "Ying Yu, the father of Shi Yunyu's nephew Wu Yue."
Golden Lion Lane
Shi Yunyu's father, Shi Xizai, began to move to WuliuYuan, Jingshi Lane (now No. 26, Golden Lion Lane), and Shi Yunyu was born in Jingshi Lane in the twenty-first year (1756) of Qianlong Bingzi. He wrote in the "Record of the Old House in seongnam": "In the southern part of the city, there is an old house in the history lane, that is, the place where Yu was born. To the west is the former residence of He Hanlin. He Mingzhuo, the scholar so-called Mr. Yimen. Its dwellings are connected to the walls of the yuju houses. His descendants could not keep it, and my ancestors cut half of his house to spread themselves, so there was a victory in the mountain pond bamboo forest. "Suzhou Chronicle" contains: "Wuliu Garden is in Jingshi Lane (No. 26 Golden Lion Lane), also known as "Chengnan Old House".
Although the old house in seongnam has experienced twists and turns, it has always been Shi Yunyu's home. In the tenth year of Jiaqing, Huang Pilie, a cousin of Shi Yunyu, returned the old house of the Shi clan in Jingshi Lane in the south of the city to Zhiru. The thing is, in the fifty-fifth year of Qianlong, Shi Yunyu took the examination for the middle title, and his family entered Beijing, and there was no travel fee, etc., so he pledged the old house in the south of the city to his middle cousin Huang Pilie. Sixteen years later, Huang Pilie returned the old house in the south of the city to Shi Yunyu, but Shi Yunyu still owed Huang Pilie money for buying a house. This incident is recorded in the "Records of the Old House of Duxue Wencun and Seongnam": "Qianlong Gengjiao, Yu Yijinshi Tong, GuanjingShi, will move his wife to the capital." The treatment is unless it is funded, and it is a last resort, and the quality house is in the Huang clan. In the sixth year of the tenth year, Jiaqing Yi ugly, Yu Yi Chongqing Shou into the Yao, because of the return to the provincial grave, Huang's cousin Shaowu returned to Yu's house, and did not pay his zhiye. In the twelfth year, Shi Yunyu Jiaqing was dismissed from his post as an envoy in Shandong and transferred to the Hanlin Academy in Kyoto, where he was later returned from illness. At this time, the family had no land to cultivate, the old house had not been inhabited for a long time, and the house was dilapidated and could not be inhabited for a while. At that time, his eldest son Shi Tongfu was in Zhi County, Zhejiang, and Shi Yunyu took his family to Hangzhou with him to join his son, buju at the foot of Ziyang Mountain (present-day Wushan). Until the seventeenth year of Jiaqing (1812), Shi Yunyu was fifty-seven years old. In the spring of that year, The Governor of Liangjiang, BaiLing, asked Shi Yunyu to teach Jiangning Zunjing Academy, and Shi Yunyu moved his family back to his old residence in the south of Suzhou, and the money owed to his cousin Huang Pilie began to be repaid gradually. Perhaps the population has increased, and some "illegal buildings" have been added to the old house. It is recorded in the Old House of Seongnam: "... Qi Qi's gap slightly repaired the old mansion, and gradually compensated the Huang clan's straightness. The restoration of the side house is beneficial. He was five years old again, and he was in Nongshen, and he returned to his former residence in his ancestors. Since then, Shi Yunyu has been living in the old house of Seongnam Wuliu garden, where he spent his old years, and finally died in the old house in Seongnam. In the seventeenth year of Daoguang (1837), Shi Yunyu was eighty-two years old, and on May 5, he died in The Lane of History in the south of the city. Tao Shu's "Epitaph of the Former Shandong Baocha Lingshi Cemetery" (hereinafter referred to as the "Epitaph") written by Tao Shu: "On May 5, the seventeenth year of Daoguang, he died in the first place in Jingshi Lane, at the age of eighty and two. ”
The Wuliu Garden in the "Suzhou Chronicle" is such a scene: "Wuliu Garden (Wuliu Garden, No. 26 Golden Lion Lane), in Jingshi Lane (that is, Golden Lion Lane), also known as "Old House in the South of the City". During the Qing Kangxi Dynasty, the former site of the Hanlin scholar He Zhuo "Zhao Yan Zhai". During the Qianlong Period, the Yuanyuan Shi Yunyu was rebuilt. Because there are five willow trees next to the pond, it is called "Five Willow Garden". The garden is shaded by willows, the pool water is evergreen, and the name of the pond is "DishanTan". Willow shade built three trees, the name of the person who faces the water is "Hanama Caotang". Its west is "Zhao Yan Zhai", and Shi Yunyu changed its name to "Hua Yun An". To its southeast, there are three houses facing the water, named "Microwave Pavilion". Xie Xi has a Lu Ruofang, surrounded by plum trees, and Yan is known as the "old moonlight". After that, there is a small pavilion like a rudder tower, named "Yaohua Pavilion". A magnolia plant outside the pavilion, high and pavilion, flowers like snow on the eaves. The north of the ship is a cave, and there is a spring in the stone outside the cave, named "In the Mountain Spring". There are three houses in the cave, named "Woyun Jingshe". From this, to the left of the "Hana Yun An", there is a bucket room in the northeast, named "Dream Butterfly Zhai". The old foundation of the He clan "Yu Gu Zhai" in the east of the garden was rebuilt into a building of five trees, which was named "Tuberose Building" because it was completed when there were yellow flowers in the chrysanthemum. There are two small buildings in the east of the building, named "Jingji Pavilion". The north of the building is "Crane Shou Shan Hall". Further north is the "DuxueLu", which contains more than 20,000 volumes. Its northeast is "Shu Yong Zhai", which is a place for children to read. To its north is the "Zhenglin Hall". There are also "Magnolia Ship", "Guiyun Cave", "Crane Hall" victories.
During the Xianfeng period, Yu Fan returned from Henan and lived here. There is a poem that says: "A rafter talks about borrowing the poet's house, and the great south of the city is a solo study." ”
If Wuliu Garden is there, it can also add a garden to Suzhou. Unfortunately, it has long been scattered into private residences, and it has no appearance.
The topic turned to Shi Yunyu's family life, Qianlong thirty-nine years, Shi Yunyu was nineteen years old. In this year, his mother Xu Shi died, and Shi Yunyu was very sad. There is a mourning poem written to mourn the deceased mother: "The screen is a lamp in a hundred houses, and the mother teaches children to read in front of the lamp." Children's books are not familiar with the mother's sleep, and the sound of books is connected with the sound of knives and rulers. Snowflakes dance like palms outside the window, making pants for children. Nineteen years of mother abandonment, the child is greatly affected by lu mother does not know. "The heart of the filial piety and the longing for the mother jumped on the paper. When Shi Yunyu was twenty-one years old and had completed the three-year period of mourning, Shi Yunyu married and married Jiang Shi. Jiang was the daughter of Jiang Huixian of Suzhou (posthumously given to Wen Linlang) and was born in Shuxiang Mendi. In the forty-second year of Qianlong (1777), Shi Yunyu was twenty-two years old, went to Jinling to participate in the township examination, the young couple parted for the first time, Shi Yunyu wrote a parting word "Nanlou Ling" and said goodbye to his wife: "The parting has not been, the Ming Dynasty went to Moling. Words hurriedly, cut the silver lamp. The new dream is still suspicious in the mandarin tent, and they are afraid, mistakenly calling Qing. Bang (press: next to the spoken word, the same sound) held his hand and asked for the return journey, and the hope in the boudoir was deep. Persuade the husband and wife of the marquis to wait diligently and wait, and the gold will be repaid. Same drunken direction, osmanthus shade. "Jiang had one son and five daughters: the eldest son, Tongfu; the eldest daughter, who died of chickenpox; and the second daughter, Shi Shanzhi, who later married Renhe Zhusheng Xu Naijia (whose life deeds are unknown). The third daughter Shi Yaozhi, Hou Shizhen Yang raised the person Lu Wenyuan. The fourth daughter, Shi Fengzhi, was later returned to An Zhusheng Zhang Yingding (press: Zhang Yingding, Zhang Shicheng (Lin Zexu teacher) son, Liao Shansheng, died at the age of twenty-nine). The fifth daughter, Shi Xiangyu, later married San'in He Rulong (biography unknown). In March of the 49th year of Qianlong, Shi Yunyu's father Shi Xizai died. In the second year after Zhongzhuangyuan, that is, in December of the 56th year of Qianlong, Shi Yunyu's concubine Cao Shi gave birth to his second son Jialu (early death). In the fifty-seventh year of Qianlong, Shi Yunyu took a concubine of the Gao clan. Gao gave birth to the sixth daughter (pox), the seventh daughter Shi Jinwen (later Dingyuan (Dingyuan County, Anhui) to Bagong Shengfang Sizhi), and the third son Jiefu.
Jiaqing 10th year in September Shi Yunyu in Suzhou to take concubine Chen. Sent away after childbearing. In the eleventh year of Jiaqing (1806), Shi Yunyu was fifty-one years old and took a concubine Luo Shi. Luo Shi gave birth to eight daughters and nine daughters, all of whom died; he gave birth to ten daughters, Shi Huizhi, and later Sun Tingyong of Shiyang Lake. Daoguang Three Years (1823) Shi Yunyu was sixty-eight years old. On November 5, the fourth son, Shi Yanxi (born in the twelfth year of Jiaqing, to be examined), died of illness. The loss of his son in his later years was very sad, and he personally wrote the "Eleven Lang Yuanzhi": "The deceased child Ji Chang, the fourth son of Yu Zhi." The cold door is a widowed man, and the male and female are in love, so hu'er is eleven. ...... Bedridden for three months, claped together and died. Shi Daoguang three years of November first five also. The following year, Daoguang Ivy Jiashen (1824), Shi Yunyu was sixty-nine years old. In the early spring, the old man personally sent the fourth son, Yanxi Zhizhi, to the ancestral tomb of the Western Moraine Mountain for burial. In his later years, Shi Yunyu had few men under his knees, and he was a single-handed man, with only the eldest son Shi Tongfu and the third son Shi Jiefu. In society at that time, this was a very worrying thing. All Shi Yunyu could do was take concubines frequently.
In August of the 59th year of Qianlong, Shi Yunyu was thirty-nine years old, and his original wife Jiang Shi died of illness in Changsha. Bereaved in middle age, Shi Yunyu was very sad, and there were many mourning poems such as "Sixty Rhymes of Sorrowful Autumn", "Silver Bed Rudder Song", "Mourning Xiang Song" and so on. Jiang Shi is a talented woman who is good at painting. In the fifty-second year of Qianlong (1787), Shi Yunyu and Jiang Shi went to Deng Wei Mountain to explore Mei, and after returning, Jiang Shi painted several paintings, and Shi Yunyu inscribed poems on it, "The First Draft of Du Xue Lu • Exploring Mei Xiaoying for Jingren Title Deng Wei", which is a combination of husband and wife. After that, Shi Yunyu took his wife's paintings and visited Wang Qiansun (according to the Qing poet) in the fifty-fourth year of Qianlong. The character Nian Feng, the number Tifu, the number one Tiefu, and the number Lenggashanren. A native of Changzhou (present-day Suzhou, Jiangsu). Qianlong lifted people. Cao Zhenxiu and his wife asked Cao Zhenxiu to paint poems for his wife Jiang. Wang Qiansun's wife Cao Zhenxiu's "Writing Yunxuan Small Manuscripts and Inscribing Six Poems of Lady Shi Xiaozhao" preface reads: "Lady Jiang of Shi Zhentang Filial Piety, Virtuous and Talented, Algae Rhymes are both perfect. In the spring of Qianlong Ding,000,He xiaolian visited Mei Deng Wei in the middle of the mountain and returned with folded flowers, because he made this picture. "Jiang's burial is a matter of ten years in Jiaqing. It is recorded that in June of the tenth year of Jiaqing, Shi Yunyu took a leave of absence to return to the provincial tomb (sacrifice to sweep the grave). On July 30, Jiang Shuren was buried in the West Moraine Mountains and made his own living. There are eight songs of "Coming Home to Show Your Children", the fifth one: "The wife of the hair jing is dead, and the star frost has been more than ten years." The drum basin is not over, and the same cave wishes are still empty. The new inscription of the stone, the old Bulu. He went back to hiding, who shared the deer gate car. ”
Shi Yunyu's eldest son, Shi Tongfu, was born of the Jiang clan, and was born of the Character Shumin and Wasunfu. Wu County Supervisor. From the ZhiXian to the wuzhou prefect. The second son, Shi Jialu (石嘉禄), was born of the Cao clan (曹氏生), and died early; the third son, Shi Jiefu (石介福), gao shisheng (高氏生), was born in Anhui Province. The fourth son, Shi Yanxi, was a candidate for the ambassador of the salt field, and died early.
Shi Yunyu to the third generation, there are more descendants, there are six grandchildren: the eldest grandson Shi Junhua, Daoguang Renchen people. There are eight granddaughters. By the fourth generation, there were seven great-grandchildren; one great-granddaughter (quoted from the Epitaph).
The descendants have multiplied more, and the Danyang Shi clan can build an ancestral hall in Suzhou. At the age of seventy, that is, in the summer of the fifth year of Daoguang (1825), Shi Yunyu divided the house into the west hall house, built the Shi family ancestral hall and carved a stone on the temple wall. Shi Yunyu's nephew Wu Wei wrote the "Annals of the Elderly Who Studied Alone" hereinafter referred to as "Wu Genealogy": "Xia, the gongfen house West Hall house established a family ancestral hall. Eun Seol is known as "The World Recites Qingfen". Lian Yue: "Ji Shan Ji Qiu Yuan, Chong Zen Yu Bean New." It is also known as "the homeland of ten thousand stones, the descendants of the yi and the canon; the four temple food, the precepts of si zu kao." "The Danyang Shi clan from Shi Zheng to Shi Yunyu, for four generations, began to build an ancestral hall in Suzhou.