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She is the person with the highest moral character in the Jia family, and she can still be glorious and rich after raiding the family, and Cao Xueqin is also full of praise

"Words from the heart, words from the heart", Li Feng said, "I only eat a cup of myself, do not ask about your waste and happiness" is her own real life. It seems to be a light word, but what is revealed is the fact of iron zhengzheng. 

(Sixty-third time) Li Shi shook it, pulled out a stick to look at it, and smiled: "Excellent." You see, this Rausch has some meaning. Everyone looked at the sign, painted with an old plum, written with the words "Frost Xiao Han Zi", and the old poem on that side was:   The bamboo hedge hut is self-satisfied.  Zhu Yun: "Drink a cup of your own, and roll the dice at home." Li Yi smiled and said, "It's funny, you just throw it." I'll just eat one cup of my own, and I won't ask you about your waste or pleasure. With that, he ate wine and crossed the dice with Daiyu. 
She is the person with the highest moral character in the Jia family, and she can still be glorious and rich after raiding the family, and Cao Xueqin is also full of praise

Analysis of what Li Feng said cannot be taken literally, otherwise there will be ambiguity. He thinks that Li Feng is a ruthless and self-protective person. This is not the case. 

"Shouyi Red Qunfang Opens the Night Feast", Qunfang's flower sign is an allusion to their respective endings. Li Feng's "plum blossom sign", like Lin Daiyu's "hibiscus flower sign", Xue Baochao's "peony flower sign", Jia Tanchun's "apricot flower sign", etc., are all manifestations of their own destiny. 

She said, "I only eat one cup by myself, and don't ask about your waste and happiness", which corresponds to the note on the "plum blossom stick": "Drink a cup by yourself, and roll the dice at home". 

The flower stick asked for "a drink of your own", and only then did Li Feng say, "Don't ask about your waste and happiness." All because "drinking a cup of your own" can only take care of yourself, there is no time for others to take care of him. 

She is the person with the highest moral character in the Jia family, and she can still be glorious and rich after raiding the family, and Cao Xueqin is also full of praise

Li Feng is the widow of Jia Zhu. Jia Zhu's death deprived her and her son Jia Lan of the qualification of the first heir of the Rongguo Mansion. The losses are not insignificant. Li Yi couldn't do anything about it. 

(Fourth time) Therefore, although this Li Feng was young and widowed, he was in the midst of the anointing of sorghum at home, and he was like the ashes of a dead mallet, and he saw and heard nothing, but he knew that he was a servant and adopted son, and he accompanied his sister-in-law and other needles to read. 

Li Feng is a widow, and the jia family's rule is that widows do not run the family. After Jia Zhu's death, Li Feng handed over the power to Wang Xifeng as the housekeeper, and after Jia Baoyu became a relative, he handed it over to the future Bao Er's grandmother. 

As a marginal member of the Jia family, all the rise and fall of creation has nothing to do with her. She was "hearted like a withered mallet" to be a "Buddha", but everything in the Jia family except Jia Lan had nothing to do with her, and she had no right to ignore her beak. 

She is the person with the highest moral character in the Jia family, and she can still be glorious and rich after raiding the family, and Cao Xueqin is also full of praise

The group feasts on the night, alluding to the girls' respective futures. These people have their own parents and elders to decide, whether it is good or not, Li Feng, a widow, cannot manage it, nor is he qualified to manage it. That's why she "drank a cup of her own, and didn't ask about your waste and happiness." 

Li Fengmei's signatures of "Frost Xiao Hanzi" and "Bamboo Hedge Hut Self-Willingness" are Cao Xueqin's once again high praise for her. 

The seventeenth time "Daguanyuan Examination Questions Are Corrected", Jia Zheng's special satisfaction with Daoxiang Village reflects the high recognition of the virtue and quality of Li Feng, the daughter-in-law of the GuoziJian Wine Sacrifice Family. He said that "arousing my intention to return to hermitage" was to entrust the evening scene and think that Jia Lan could inherit his mantle. Cao Xueqin makes good use of the "intercolor method", and the father-in-law cannot judge his daughter-in-law at will, borrowing daoxiangcun's saying. 

She is the person with the highest moral character in the Jia family, and she can still be glorious and rich after raiding the family, and Cao Xueqin is also full of praise

Jia Baoyu's inscription on Daoxiang Village is:

The new green adds raccoon to the place, and the good cloud fragrance protects the celery people. 

Collect "Wind", "Ya" and "Poetry" to praise Li Feng's character and the preciousness of guarding the incense inheritance for the Jia family. 

The plum blossom signed the "Frost Xiao Han Posture" and borrowed the character of the plum blossom "Ling Han opened alone", indicating that Li Feng was still able to educate Jia Lan to become a talent in the extremely difficult environment after the Jia family raided the house. His heart is recognizable, his feelings are clear! 

"Bamboo hedge hut is self-satisfied", said two meanings. 

First, when the Jia family was rich, Li Feng did not covet wealth and prosperity. She chose Daoxiang Village, a bamboo hedge hut in Daguan Garden, and it must not be as comfortable as anywhere else. However, she chose the land of vegetarianism, mainly to cultivate the character of her son Jialan who was "rich and cannot be adulterous". 

The reason why Jia Lan was able to raid the Jia family with nothing, he was still able to work hard with his mother. It lies in Li Feng's diligent and frugal education of Jia Lan since he was a child, which makes him more acceptable to the life of his family being destroyed. After all, the bamboo hedge huts in Daoxiang Village and the bamboo hedge huts after the raid are essentially the same kind. 

She is the person with the highest moral character in the Jia family, and she can still be glorious and rich after raiding the family, and Cao Xueqin is also full of praise

Second, after the Jia family raided the house, Li Yi JiaLan could not get away with it. The original text is described as "the white expanse of the earth is really clean", naturally all people have nothing. 

Whether the Jia family raided the family was caught in the "conspiracy to commit rebellion", they could save their lives or because they were not involved deeply, and the Rong Guofu was "wronged" and was implicated. Unlike embezzlement crimes where homes are raided. Li Feng and Jia Lan's mother and son as concubines could not be spared. 

The first time Zhen Shiyin interpreted the "Good Song": Yesterday's pity broke the cold, and now the purple python is long, and the comments of the fat Yan Zhai are [Jia Lan, Jia Fungus a dry person]. It can be seen that after raiding the house, Li Yi's mother and son experienced the bleak days of the torn jacket that was difficult to withstand the cold and the bamboo hedge hut. 

After the Jia family raided their homes, "the trees fell and scattered, and the birds flew into the forest." Li Feng could not stay in the capital and wait for death, she had to find a way to return to her mother's house for help. Therefore, there is no such thing as Li Feng's misinterpretation of Sister Qiao's death. 

She is the person with the highest moral character in the Jia family, and she can still be glorious and rich after raiding the family, and Cao Xueqin is also full of praise

Sister Qiao would go to her uncle Wang Ren at the first time. At that time, the news was not smooth, and it was impossible to know the news across the street. Besides, neither side is in the same place. 

Li Yijialan's mother and son were poor but could keep their hearts. Many years later, Jia Lanjin listed the title, the high-ranking official Houlu, Li Feng finally in his old age mother with a son to be crowned with a commandment, the phoenix crown Xia Shuai. Even though the Yellow Spring Road is close, he also smiles at the Nine Springs. It is "bamboo hedge huts that are willing to be willing". 

The word "willing" is the true meaning of Li Feng's life's gains and losses. It is also the origin of "I drink a cup of my own, do not ask about your waste and prosperity". All because of the "waste", Li Yidu is experiencing. Fate is already open. 

On the other hand, Wang Xifeng was obsessed with it, so Cao Xueqin borrowed Li Feng's [Late Shaohua] song "Also want yin to accumulate children and grandchildren", and used Li Feng's "gain" to satirize the "loss" of people like Wang Xifeng who did not accumulate yin and yin! 

Wen | Junji Yakan Red Chamber

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The information in this article is highlighted from:

"Zhou Ruchang's Revision of the Stone Record of the Approval Point Book" 80 times;

Dream of the Red Chamber, People's Literature Publishing House, 1982/1990/2018;

"Dream of the Red Chamber" Cheng Yiben Qi Gong editing;

"Dream of the Red Chamber" full book • Qing Sun Wen

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