——A Brief Introduction to the Historical Development of Northeast China (XXVII) ——
When many people see this title, they will definitely think that there is a problem with the spirit of Xiaobian, today may not have taken medicine, here nonsense, full of mouth running trains; Xiaobian can seriously tell everyone that Xiaobian has no problems with spirit, and does not need to take medicine, let alone nonsense to interpret the "Classic of Mountains and Seas".
It can be said that now people have read the "Classic of Mountains and Seas", all lament the greatness of the ancient ancestors, of which the largest length is the "Mountain Classic", east, south, west, north, in the middle of the five directions, a total of 26 chapters, "Mountain Classic" can be said to include almost all of the three mountains and five mountains that we are familiar with today, famous mountains and rivers, but there are still some names that we do not know, and then many of our brains are open, China can not find it must be in foreign countries, and then we began to look for it in the world, after looking for it, We were surprised to find that the "Classic of Mountains and Seas" not only records the geography of China, but also includes the geographical knowledge of the upper four oceans and five continents of today's earth, which turned out to be the world's earliest book of geographical discovery, and we began to worship our ancestors infinitely and make "great" contributions to the development of world history.
"Shan Hai Jing" has too many of our unexplained secrets, now many people are studying, these people are not only Chinese, there are also people abroad to explore the mysteries of the "Shan Hai Jing", it is said that an American girl once used the "Shan Hai Jing" to travel across the American continent, she was surprised to find that many of the books described mountains and rivers actually corresponded one by one.
Is the Classic of Mountains and Seas really so magical? Are the famous mountains and rivers recorded in the Classic of Mountains and Seas really those places we know today? Xiaobian will first say here, "The ideal is very full, but the reality is always so bone-chilling."
If you want to understand the "Classic of Mountains and Seas", first of all, you must understand the true information recorded in the "Classic of Mountains and Seas", understand and know the geographical location of these mountains recorded in the book, today Xiaobian will take you to interpret the so-called famous mountains and rivers in the book, and restore the true original appearance of the mountains and rivers described in the book. Since the "Mountain Classic" is too large, we will only talk about each first sutra (a sutra), let's first look at the original text (due to the large length, here only talk about the names of the mountains and rivers):
The first of the Nanshan Sutra is Queshan Mountain. Its first mountain (interpreted as Guangxi or Guangdong), adjacent to the West Sea - → and 300 miles east, the mountain of The Tangting (interpreted as the junction of Xiang and Guangdong) - → and 380 miles east, the mountain of the ape wing (interpreted as Guangdong Yunkai Mountain) - → and 370 miles east, the mountain of The Yang (interpreted as Guangdong Fangshan or Dinghu Mountain) - → and 300 miles east of the Mountain (interpreted as Guangdong Territory) - → 300 Miles East of the Mountain of Qiyan (interpreted as Guangdong Territory) - → and 300 Miles East (interpreted as Guangdong Territory) - → is three hundred miles east of the Qingqiu Mountain (interpreted as Fujian Wuyi Mountain) - → and three hundred and fifty miles east of the Jiwei Mountain (interpreted as eastern Fujian). The head of the Que Mountain, from the Mountain of Flaunting to the Mountain of Mimi, the Ten Mountains, 2,950 Miles, its divine form is the body of a bird and the head of a dragon. The ceremony of the ancestral temple: Mao, with a zhang jade fistula; the rice with a wall, rice, Bai Ying as a seat.
The gods are all birds and dragon heads, is such a vivid description of the ancestors flying an airplane, or observed through remote sensing satellites? If that were the case, we ancestors would not have had to use the word "great" to describe it.
The West Mountain passes through the head of Mount Hua, the Mountain of Qianlai (interpreted as in Luoyang, Henan) - forty-five miles west of →, the Mountain of Pine cones (interpreted as the territory of Shaanxi) - → and sixty miles west, the mountain of Taihua (interpreted as the main peak of Mount Hua) - → and eighty miles west, the mountain of Xiaohua (interpreted as Shaanxi Xiaohua Mountain) - → and eighty miles west, the mountain of Fuyu (interpreted as Shaanxi Fuyu Mountain) - → and sixty miles west, the mountain of stone crispness (interpreted as Shaanxi Stone Brittle Mountain) - → and seventy miles west, the Ying Mountain (interpreted as Shaanxi Yingshan) - → and fifty-two miles west, Yue Zhu Shan (interpreted as Shaanxi Zhushan) - → and West 120 Li, Yue Fu Shan (interpreted as Shaanxi Fu Shan) - → and 70 Li West, Yue [yú] Secondary Mountain (interpreted as Shaanxi Zhi Ci Shan) - → and West 150 Li, Yue Shi Shan (0 interpreted as Shaanxi Shi Shan) - → and 170 Li West, Yue Nanshan (interpreted as Shaanxi Nanshan) - → and 48 Miles West, Yue DaShi Mountain (explained as Shaanxi Dashi Mountain) - → and 320 Li West, Yue Zhi Zhi Shan (interpreted as Shaanxi or Gansu Territory) - → and 350 Li West, The Mountain of the Heavenly Emperor (interpreted as the territory of Shaanxi) - 380 miles southwest of →, the mountain of Gao Tu (interpreted as the Yushan Ridge of Shaanxi) - → and 180 miles west, the Huangshan Mountain (interpreted as lintao Dongshan, Gansu) - → and 200 miles west, the Cuishan Mountain (interpreted as Qinghai Xiaojishi Mountain or Gansu Territory) - → and 250 miles west, yue Yi Mountain (interpreted as Qinghai Riyue Mountain). The head of the Fan Xi Sutra, from the mountain of Qian Lai to the Mountain of Qi, the NineteenTh Mountain, two thousand nine hundred and fifty-seven miles. Huashan Tsukasa also, its ancestral ritual: Tai Prison. 羭 [yú] Mountain God Also, the temple with candles, the hundred days of jai to a hundred, the fistula with a hundred yu, the soup with a hundred bottles, the baby with a hundred walls. The other seventeen mountain genera are all mao yi with a sheep temple. Candle bearers, the uncluttered grass, the white mat and other pure.
Where are the Nineteen Mountains, 2,957 Miles, Mount Hua, where are the Mountains, and are these mountains within the scope of Mount Hua? Obviously, it is not this Huashan and not The Huashan in the book is not huashan, one of the five mountains we know today.
The first of the Beishan Jing, the Mountain of the Single Fox (interpreted as part of the Helan Mountain or within xinjiang) - → and 250 miles north, the Qiuru Mountain (interpreted as the first part of the Xinjiang Tianshan Mountains or the Suhun Mountains) - the → and 300 miles north, the Yue Belt Mountain (interpreted as the Helan Mountain or the Hara qianketao Mountain) - the → and 400 miles north, the Ming Mountains (interpreted as xinjiang territory) - the → and 350 miles north, the Zhuoguang Mountain (interpreted as the southwest of the Tiankhan Ridge) - the → and 380 miles north, the Yue Yu Mountain (interpreted as Xinjiang or Inner Mongolia) - → and 400 miles north, As for the tail of the YuShan Mountain - → and 200 miles north, the mountain of Danxun (interpreted as the territory of Xinjiang or Inner Mongolia) - the → and 280 miles north, the mountain of the stone (interpreted as Xinjiang Kurtai Mountain) - the → and the north 110 miles, the mountain of the spring of the border (interpreted as part of the Xinjiang Onion Ridge) - the → and 200 miles north, the mountain of the Manlian (interpreted as the territory of Inner Mongolia or the Zhuledus Mountain) - the → and 800 miles north, the Shan Zhang Mountain (interpreted as Xinjiang or Inner Mongolia) - → and 320 miles north, the mountain of irrigation (interpreted as Xinjiang Gel Mountain) - → 200 miles north, Panhou Mountain (interpreted as Xinjiang Luogduo Mountain) - → 230 miles north, Xiaoxian Mountain (interpreted as within Xinjiang) - → 280 miles north, Yue Daxian Mountain (interpreted as in Hami, Xinjiang) - → and 320 miles north, Yue Dun Xue Mountain (interpreted as Inner Mongolia territory) - → and 200 miles north, Shaoxian Mountain (interpreted as KukuTul River) - → and 200 miles north, Yue Prison Law Mountain (interpreted as Inner Mongolia territory) - → and north 200 miles, Yue Bei Yue Mountain (interpreted as the Altai Mountains or inner Mongolia territory) - → and north of 180 miles, Hun Xi Mountain (interpreted as the Buruha Mountain of the Altai Mountains) - → and 50 miles north, North Dan Mountain (interpreted as inner Mongolia territory) - → and north 100 miles, Yue Cha Mountain (interpreted as Inner Mongolia territory) - → and 180 miles north, Yue Bei Xian Mountain (interpreted as inner Mongolia territory) - → and north 170 miles, Yue Di Mountain (0 interpreted as Tunjin Mountain in Siberia). The head of the Northern Mountain Sutra, from the Mountain of the Single Fox to the Causeway Mountain, the Twenty-five Mountains, five thousand four hundred and ninety miles, its gods are all human-faced snakes. In its ancestral hall, Mao uses a rooster to be paralyzed, and Ji Yu uses a to be fistula. The people of the north of the mountain are all raw and do not eat things that are not fire.
Its gods are all human-faced snakes, and it is an image description of the appearance of yamagata, and some go abroad, should we be impressed by the advanced nature of the ancient ancestors? Or should we be impressed by the super imagination of people today?
The first mountain of the Dongshan Sutra (sù) on the mountain of the worm (zhū) (interpreted as Shandong Shimen Mountain) - → and three hundred miles south, yue (lěi) mountain (interpreted as shandong territory) - → and south three hundred miles, yue li (xún) shaped mountain (interpreted as Shandong territory) - → and three hundred miles south, → and three hundred miles south, → and three hundred miles south, → and four hundred miles south, → and four hundred miles south, Gaoshi Mountain (interpreted as shandong territory) - → and 300 miles south, Yue Yue Mountain (interpreted as Taishan North Wenfeng Mountain) - → and south 300 miles, Yue Yao Mountain (interpreted as Shandong territory) - → and 300 miles south, Yue Du Mountain (interpreted as Shandong territory) - → and 300 miles south, Yue Taishan (interpreted as Taishan, the first of the present-day Five Mountains) - → and 300 miles south, YueZhu Mountain (interpreted as Shandong Dawen Henan). The first of the Dongshan Sutra, the mountain of the Zizhu (上朱下 Worm <zhū >) to the Zhushan Mountain, the Twelve Mountains, 3,600 miles. Its gods are all human dragon heads. Ancestral Hall: Mao prays with a dog, (left ear right Shen < same ear tone >) with fish.
Because there is Taishan, the head of the Five Peaks, in this article, people think that this should be in the territory of today's Shandong, but the facts are very humiliating, and it is not the Shandong area that is mentioned here. You then look down and explain slowly and you'll know.
Zhongshan passes through the head of BoShan, the mountain of Ganju (interpreted as Pushan in Shanxi or Ruicheng County) - → and twenty miles east, the mountain of Li'er (interpreted as Shanxi Lishan) - → and fifteen miles east, the mountain of the pig in the canal (interpreted as shanxi territory) - the → and the mountain of the deaf (interpreted as Shanxi Onion Deaf Mountain) - → and fifteen miles east, the Yue Committee (wō) mountain (interpreted as the north of Ruicheng County, Shanxi) - → and seventy miles east, the mountain of The Mountain of The Mountain of The Tao (interpreted as the north of Ruicheng County, Shanxi) - → and 20 miles east, The Mountain of Venus (interpreted as the west of Ruicheng County) - → and seventy miles east, the mountain of Taiwei (interpreted as the west of Pinglu County, Shanxi) - fifteen miles east of →, the mountain of the valley (interpreted as the northwest of Pinglu County, Shanxi) - → and one hundred and twenty miles east, the mountain of Wulin (explained as the territory of Pinglu County, Shanxi) - the → and thirty miles north, the mountain of Niushou (in the territory of Linfen, more than 100,000 shanxi) - → and forty miles north, the Huo Mountain (interpreted as the southeast of Huozhou City, Shanxi) - → and fifty-two miles north, Yuehegu Mountain (interpreted as south-central Shanxi) - → and thirty-five miles north, Yueyin Mountain (interpreted as Shanxi's Mianshan Mountain) - → and 400 miles northeast, known as the Mountain of Drum Stirrups (interpreted as shanxi territory). The head of the Thin Mountain, the Mountain of the White Sweet Jujube as for the Mountain of The Stirrups, the Fifteen Mountains, six thousand six hundred and seventy miles. Li'er, Tsukasa, its ancestral ceremony: Mao, the tool of the Tai Prison, the county to Jiyu. Of the remaining thirteen, mao is a sheep, and county babies are sealed with mulberry, and the scabies are not finned. The mulberry sealer, the mulberry lord, is the bottom of the square and sharp on it, and the middle wears gold.
The "Mountain Classic" records that there is Taishan, there is Huashan, there is Zhoushan, Huijishan, there are many provinces and cities locals familiar with the name of the mountain, people j according to the names of these mountains, people began to sit in the right place, in order to crack the secrets in the "Classic of Mountains and Seas", but people forgot one thing, with the current name to crack the history of 3000-4000 years ago, how much error will there be, at that time these mountains and rivers names are really our geographical names?
When we interpret the Classic of Mountains and Seas with the names of the mountains and rivers we use now, we often ignore the last few words of each Classic of Mountains, which are the key points in cracking the Classic of Mountains and Seas.
What do we say at the end of each article?
"The Classic of Mountains and Seas and the Classic of Nanshan": The head of The Que Mountain, from the Mountain of Flaunting to the Mountain of Mimi, the Ten Mountains, 2,950 Miles, its divine form is the body of a bird and the head of a dragon. The ceremony of the ancestral temple: Mao, with a zhang jade fistula; the rice with a wall, rice, Bai Ying as a seat.
The figure is only a schematic diagram, for reference only, not the historical site, as in the following figures.
"Shan Hai Jing , Nanshan Erjing ": The first of the second sutra of Fan Nan Ci, from the Cabinet Mountain to the Qi Wu Mountain, the Seventeen Mountains, 7,200 Miles. Its gods are all dragon bodies and bird heads. Its ancestral hall: Mao, with a wall fistula, with a straw.
"Shan Hai Jing , Nanshan Second Classic": The first of the three times of Fan Nan, from the mountain of Tianyu to the mountain of Nanyu, the fourteen mountains of Fan, 6,530 miles. Its gods are all dragons and human faces. Its shrine is a white dog prayer, and the barn is used.
The Classic of Mountains and Seas and the Classic of the Western Mountains: The first of the Fan Xi Jing, from the Mountain of Qian Lai to the QiShan Mountain, the Nineteen Mountains of Fan, 2,957 Miles. Huashan Tsukasa also, its ancestral ritual: Tai Prison. 羭 [yú] Mountain God Also, the temple with candles, the hundred days of jai to a hundred, the fistula with a hundred yu, the soup with a hundred bottles, the baby with a hundred walls. The other seventeen mountain genera are all mao yi with a sheep temple. Candle bearers, the uncluttered grass, the white mat and other pure.
"Classic of Mountains and Seas, a classic of the Northern Mountains": The first of the Northern Mountains, from the Mountain of the Single Fox to the Causeway Mountain, the Twenty-five Mountains, 5,490 Miles, its gods are all human-faced snakes. In its ancestral hall, Mao uses a rooster to be paralyzed, and Ji Yu uses a to be fistula. The people of the north of the mountain are all raw and do not eat things that are not fire.
The Classic of Mountains and Seas and the Sutra of Dongshan: The first of the Dongshan Sutra, from the mountain of zhū to the Zhushan Mountain, the Twelve Mountains, 3,600 miles. Its gods are all human dragon heads. Ancestral Hall: Mao prays with a dog, and the left ear and right Shen (same ear tone) uses fish.
"Shan Hai Jing , Zhongshan Yi Jing": The first of the Thin Mountains, the Mountain of White Sweet Dates as for the Mountain of Drum Stirrups, the Fifteen Mountains, 6,670 Miles. Li'er, Tsukasa, its ancestral ceremony: Mao, the tool of the Tai Prison, the county to Jiyu. Of the remaining thirteen, mao is a sheep, and county babies are sealed with mulberry, and the scabies are not finned. The mulberry sealer, the mulberry lord, is the bottom of the square and sharp on it, and the middle wears gold.
I believe that everyone should be able to see it clearly, the mountains in the "Classic of Mountains and Seas" are not the mountains we understand now, but independent peaks, and even some peaks are not counted, "Mountains and Seas Classics , Zhongshan Classic" said: "Li'er, Tsukasa also", tombs, graves, indicating that these are just hills.
Why is this the way it is? In fact, the five "Mountain Classics" in the "Classic of Mountains and Seas" should be the true record of the scene of the ancestors of the northeast worshiping the mountain gods at that time. In ancient times, as the ancestors of the northeast who combined fishing and hunting and farming, the worship of the mountains was equally important as the worship of the sun, moon and stars.
Due to the rapid change in climate, the temperature of the original warm and humid Liao River Basin plummeted, here is no longer farming, under the leadership of the Shang Dynasty (Shang Dynasty, a strong tribe that went out from the Northeast Xiliao River), the ancestors had to leave their homeland, they walked along the Yanshan Ancient Road, out of the northeast, all the way south, to open up a new living space, that is, to seek development and expand the territory, and finally one day, they braved thorns and thorns all the way to a suitable place for development, that is, Anyang in Henan, the Central Plains, Here they established a new home and built a grand capital, Yin Ruins. Although the ancestors left their homeland, they still miss their homeland and often return to their old homeland to worship their ancestors and the mountains that gave them strength.
It is precisely because of the changes in this period of history, with the passage of time, people gradually forgot their former hometowns, and mistakenly regarded other places as their hometowns, and later people slowly took the Central Plains as the center to find the history of their ancestors. However, the coordinate point has long deviated from the real direction, resulting in the real history can not be interpreted, all the ancient history has become a legend, the legend has evolved into a myth, and finally we have lost the direction of our coming.
There is also the modern historians, intentionally and unintentionally misinterpreting history, infinitely exaggerating and admiring the origin of the Central Plains in the development of Chinese history, which makes people more convinced that the northeast is a barren land, a barbaric, backward, and non-historical and cultural land, do not know that this barbaric land, which is considered by countless people, the northeast, is the original hometown of our ancestors and the source of the beginning of Chinese civilization.
Interpret the Classic of Mountains and Seas, return to the origin of history, and look for the root cause of China's 5,000-year historical development