A wise man of boldness
1. As the saying goes: "Gold has no feet, and no one is perfect." "This is true of everything in the world. Even if there are saint kings like Shanggu Yao, Shun, and Yu who slander Shun with the reputation of not loving their sons, Shun with the notoriety of not filial piety to their fathers, and Yu with the reputation of coveting the throne in their hearts, it can be seen from this that how can a person be perfect? Therefore, subjectively, the employer should not pursue a perfect person, but should weigh it up, slightly its small flaws, take its generality, and use its strengths, neither can it hide its great beauty with small defects, nor can it be small and hide its great faults, which is the fundamental principle of employing people. Qi Huangong understood this principle, so he did not use Ning Qi for small evils. Facts have proved that when Ning Qi served as Shangqing, he was in charge of agriculture, and indeed achieved remarkable political achievements, laying a solid material foundation for Qi Huangong's future hegemony.
2. Good judgment is the element of reason, the cornerstone of prudence, with which you can easily succeed. It is a gift from Heaven, it is the first and the best. Excellent judgment is our armor, without which people will say that our heads are not working; without it, we would lose a lot. All actions in our lives depend on its guidance and approval, because everything depends on intelligence. It is inherently inclined to do all the things that are most rational and decent.
In all circumstances, it is necessary to have extraordinary wisdom, which is the highest criterion for words and deeds. The higher your position, the more necessary this guideline is. An ounce of prudence is worth a pound of intelligence. Steady progress is more important than winning vulgar applause. A reputation for prudence is the highest accolade you can earn. That's enough if you satisfy the prudent person, whose approval is almost a touchstone of success.
3. The harm caused by law enforcement errors is not as great as the harm caused by hesitation. Things that are stationary are more likely to be damaged than things in motion. Some people are always undecided and need to be urged by others. A lot of times this is not due to their lack of discernment, but to their procrastination, because they are actually quite discerning people. Being able to see the difficulties clearly can be considered shrewd, but if they are well-sheltered, they can be considered truly shrewd. Others will never be hindered by anything, they have superb judgment and strong determination. They are born to do noble things, and they are discerning and judgmental, so that they can easily succeed. They always do what they say, and there is room for things to be done. They are very sure of their luck, so they can create glory with greater confidence.
4. As the saying goes, "Walk a hundred miles and a half and a half more than ninety", which means that the closer things come to an end, the greater the difficulties and the greater the hope. If the sinker is deterred in front of the stone, it is a wasted effort to take the hundred and fifty feet in front of him. Fortunately, Zhong Shiheng was far-sighted, firm in his confidence, and tenacious in his will, and encouraged the soldiers to chisel the stones to draw water in the method of heavy rewards, and under the heavy rewards, there would be brave men, and sure enough, the stones came out of the water, and the work was completed.
From the perspective of physics to analyze: "frozen three feet is not a day's cold", that is, water can only freeze below 0 ° C, and water in the process of freezing, to continuously release heat, a release of heat, but affect the degree of water freezing, resulting in other water can not freeze, just like this, in the general ordinary freezing, to freeze into three feet thick ice, how easy is it? This requires a long freeze time, and it is not a credit that can be done in one day or two days. The same is true of "dripping stones through not a day's work", a small drop of water dripping down from above, just dripping on a stone under the eaves, suppose we think that each small water droplet is doing work at the same point, if each small water droplet on the stone slab does the work added up, a day, two days, a year, two years, so year after year passed. Imagine a hundred years later, how much work did this little droplet of water do on this stone? Will this stone be pierced by this little dripping? This is the physical explanation of "freezing three feet is not a day's cold, and dripping stone is not a day's work". Water can freeze into three feet of ice, and the reason why dripping water can penetrate stones is because in the long years, the effort to wear stones has never stopped, and there has always been a spirit of perseverance. Today, we should be more so in learning or work, only by carrying forward the spirit of "freezing" and "dripping water", perseverance, hard work, perseverance, in order to conquer any peak in the world and achieve final success. If your work or study is half-hearted, do a day as a monk and hit the clock for a day, "three days to fish, two days to dry the net", lack of perseverance, positive spirit. In this way, even the noblest ideals are nothing more than "talk on paper."
To be a human being is to have this "frozen" and "dripping" perseverance spirit, once the goal is determined, perseverance, and strive to promote its realization of the tenacity of character. Behavior is manifested in the persistent pursuit of their own goals, unswerving confidence and unremitting spirit of struggle. Why not enjoy the final success?
5. Those who take hostages, who use hostages as a threat, have not lacked from ancient times to the present. Han Hao's wisdom lies in: on the one hand, he righteously and sternly accuses illegal acts, on the other hand, he implies that he is not afraid of throwing rats and rats in the counterattack. The false rendering makes the hostages in the hands of the hijackers worthless, so that the hijackers lose confidence and abandon their previous achievements. And Cao Cao's order shows the spirit of iron blood, and at the same time, it is also a wonderful way to cure hijacking.
6. Knowledge requires courage to achieve greatness. Knowledge and courage are immortal, so you can be immortal. What kind of knowledge you have becomes. If you have true wisdom, you can do whatever you want. The Lonely And The Obscure is different from the dark world of the self-reinforcing side. Physical strength and judgment are like hands and eyes. The wisdom of those who have knowledge and no courage will not bear fruit.
Kou Ke knew that Huang Fuwen was Gao Jun's confidant and the one who gave him advice. When Emperor Fuwen revealed his unwillingness to yield between his words, Kou Ke immediately cut off Gao Jun's confidants and broke Gao Jun's fighting spirit. In the end, Gao Jun was frightened and surrendered. Because Kou Ke knew how to use the enemy, he grasped the most fundamental wisdom pillar of the enemy. As the saying goes, don't grab the blade when you grab something, the blade hurts the body; but if you grasp the handle, the knife can protect the body. This principle can also apply to competitions. The wise find more useful in their enemies than the fools find in their friends. The mountain of difficulties that is regarded as a fearful path by good intentions is often easily bulldozed by malice. Many people are great because most of them are made possible by their enemies.
7. Soft kegang, just like soft fire smelting steel, can always melt the steel. Lao Tzu Ri: "How can I know that I rule the world without doing anything?" In this way, the world is taboo, and the people are poor; the country is dim; there are many clever people, and strange things are stirred; laws and regulations are prominent, and there are many thieves. That is to say, the more taboo things are done, the more the hands and feet of the people are tied, the poorer the people become; the more advanced the tools of state rule, the more chaotic and difficult the society becomes; the more cunning and treacherous people are, the more novel and strange things there are; the more complete the legal system, the more the number of criminals will increase. Therefore, Lao Tzu advocated: "Do nothing and the people will be self-reliant, and the people will be quiet and the people will be self-righteous." In a nutshell, what Lao Tzu advocated was that those who did not do anything should "do nothing."
Lao Tzu's "inaction" can be understood in the following three aspects, to understand, and to help those who are in office to achieve their goals.
First, those who serve should carry out as few orders as possible. If only others are allowed to act according to orders, it is bound to discourage the enthusiasm, initiative and creativity of others, and it will inevitably arouse the rebellious psychology of others. In this way, the more orders there are, the more no one executes them, so it is better to point out the direction and leave it to others to deal with flexibly.
Second, the activities of the functionaries against their subordinates or others should be as much as possible to avoid interference or interference.
Things are not exactly the same, and the way of thinking between people is also very different, and even very different, it is impossible to have a thousand faces. Therefore, the person who is in charge should not interfere too much with other people's work, and there is no need to point fingers at the side, so that not only can not help, but also help if it is not good. Those who are in office should trust that others can do something well, as the saying goes, "All roads lead to Rome." "To achieve a certain goal, to achieve a certain desire, it is not necessary to do as the person who is in office himself wants to do, and it is not necessary to solve the problem according to the method of the person who is in office. As long as the goal is finally achieved, the official should not need to introduce too much to the problems dealt with by others, and should maintain the relative independence and autonomy of others.
Third, those who serve in office must not impose a heavy burden on their subordinates with too many policies.
Smart employees do not do nothing and leave it alone, but pay close attention to the psychological state and emotional trends of employees, and grasp the general direction and development vision. When encountering difficulties, in front of the staff, do not complain and complain, but should be calm and self-assured, natural and relaxed, just like the spring breeze, giving the staff a hundred times more confidence. The political philosophy of "ruling by doing nothing" is what people often call the "art of yellow and old". Throughout the corridor of Chinese history, many well-known politicians have adopted the "Yellow Old Technique" for their political affairs, acting in inaction and achieving from doing nothing to doing something.
8. Where it cannot be defined as a false accusation, but is a false accusation, it is necessary to appropriately handle it according to the different circumstances. If the wrongful accusation does not cause relatively large adverse consequences to the parties due to the wrong accusation, the responsibility of the wrong informant is generally not pursued; for those who cause more serious adverse consequences and impacts, it is necessary to carry out criticism and education of the wrong informant; at the same time, for those who are found to be wrongly accused, it is necessary to clarify the wrongly accused within a certain range, publicize the true situation, eliminate the negative impact, and restore the innocence of the cadres, so that the wrong accuser bears a certain amount of public opinion pressure and loses the mass base.
When necessary, we must catch up on typical false accusations, strictly investigate and punish them, and widely publicize them. Out of the need to protect the enthusiasm of the masses in petitioning and reporting, the investigation and handling of false accusations is generally quite prudent and prudent, but if it is determined, it must be severely investigated and punished, and it will never be tolerated. Methods such as open trials, open handling, convening meetings to report on the situation, intensifying publicity on negative typical cases, and creating more public opinion may be adopted to pursue the responsibility of false accusers in accordance with discipline and law, kill one person and make an example, and follow the example of others, curb the breeding and spread of false accusations and false reports, and create a harmonious order for petitioning work.
9. As the saying goes: "If you know what you are wrong, you will change it, and it is better to be good." "In the face of a crisis, we cannot just admit our mistakes or wait for them to be diluted, nor can we let go or go to extremes. Logically, if you know your mistakes, you can change them, but the workplace is not so simple. Because the professional reputation in the workplace is very important, especially in the process of job hopping, there is a stain in the workplace, and it will be difficult to find a job.
So first of all, we must strive for the opportunity to redeem the merits. First actively communicate with the leader, clearly express your position, and then tell the truth what you think in your heart, put all your problems in the clear, hoping that the supervisor can give himself an opportunity to redeem the merits, and then let the leader see your sincerity and action, and produce the effect of action in the short term.
Don't delay. The key is not to hold on to the psychology of getting by in the face of mistakes, and postpone your crisis public relations behavior. When you make a mistake, the most important thing is to admit it frankly, and then think about why it happened. You should reflect on why such a mistake occurred and think about how to improve it and avoid a similar situation from happening again. Think about why things happened. If it is because your skills are not skilled enough, you can undergo retraining to improve your job skills and professionalism.
Calmly reflect on the current situation. Few people can see the facts behind making mistakes, which shows that you have to make changes or make new choices at work. Maybe your strengths don't match the skills needed for the job and you have to switch tracks.
Chart the direction of the future. Find your strengths and potential, figure out what you should do next, re-establish your new business as soon as possible, and don't get stuck in the situation where you made mistakes before. The longer you procrastinate, the harder it is to get back into the workplace. You must immediately find the direction of the future and plan your career.
10. Because he is a favored person, even if his children are very stupid people, some people "give the green light" for them and send them to Taixue to study, in fact, they are plated with a layer of "gold" signboards, and they are swindled. This is already a common thing in feudal society, and it seems that it is indeed insignificant, and we applaud him for his arrogance of treating the powerful as dung. Such events still exist today because they cannot be seduced by the powerful, and the temptations in them cannot be coveted.
11. Contradictions are diverse, and sufficient command is used to weigh the pros and cons and consequences in the transformation of contradictions. The story that Lü Duan is not smart in small things and not confused in big things is a model for us to understand Zhi Yu's handling of contradictions.
The skills and arts that are essential in the realm of interpersonal relationships when clever and confused are not inherently superior or inferior. It's just that people who are too smart learn the magic of "confused learning" are of great benefit to themselves. The ancients said: "The heart is selfless and the world is wide." "As soon as the heavens and the earth are wide, they will not be too serious about some trivial things, and their distress will not come, let alone resentment." Wisdom when smart, confusion is sometimes a manifestation of intelligence, people are expensive and smart and confused in one, when you need to be smart, you are smart, when you are confused, you may wish to try.
12. Passion is the door of the spirit. The most practical knowledge lies in disguise. The person who shows his card may lose. Don't let other people's attention prevail over your caution and caution. When your opponent is peering into your mind like a bobcat, cover it up like a squid ink jet, don't let anyone discover your intentions, don't let others foresee it, and don't let others hinder or boast about your will.
The appearance and truth of things in the world are often different. Few people see the truth through appearances, and most of them are only satisfied with the appearance of floating light. To be a righteous gentleman, and to have a fierce face, how can it work!
13. Wisdom is implicit in the bones of bravery, and the soul of wisdom should be supported by bravery. The bravery that has not been analyzed by the brain can only be called a fool's act, and the wisdom that does not have the courage to put it into practice can only be regarded as a bunch of illusory bubbles. And choosing to sacrifice one's life for righteousness after careful consideration is a great wisdom that transcends life and death.
Disappointingly, this "great wisdom" is gradually being forgotten by this material age. The feats of the brave have become synonymous with "stupidity" and "foolishness", which have been abandoned by the crowd of knowledgeable people. In this era, some people advocate the IT myth of tens of dollars per second created by Bill Gates, the secret book that can get rich overnight without effort, and the way of officialhood such as "thick black science", the art of doing business, and so on. At the heart of this wisdom is the preservation of the self, the preservation of the self, or the accomplishment of the self in the name of self- In this world where the style of life is becoming more and more diversified, the sky of some people's ideas and concepts is just flying the banner of self, which cannot but make people feel helpless and sad. Read a short article about the behavior of ants in the face of disaster. When wildfires burn, do you know how ants escape? The many ants quickly gathered, hugged into black balls, and then rolled like snowballs to escape the fire. Plain text is a thrilling read. In the raging mountain fire, if there is no wisdom to hug the group, if there is no outermost layer of sacrifice, the small ant family will absolutely be wiped out. My heart trembled at this outermost layer of ants: what a bravery! What a kind of wisdom!
Advocating bravery is not about not cherishing life. But cherishing the individual is to ensure the harmony and health of the whole. If there is no trickle, how can it become a river and ocean? If life is allowed to flow to selfish corners, the world will eventually dry up into a desert of stupidity. Any society and individual has to pay the price for their cowardice and selfishness. If you evade this price, others will have to pay for you, and everyone will escape this responsibility, and it will be paid by the society and the nation as a whole that has escaped, and it will be paid even more intensely.
14. Jiang Xuan has courage and strategy, and with the elite troops he usually trains as a backing, his prestige is enough to overwhelm the enemy, so that he can pass safely on the river without encountering any obstacles. It can be seen from this that behind any brave act, there are not only wise thoughts as a foreshadowing, but also hard training as support, and the dual guarantee of spirit and thought, which can be conducive to smoothly defeating the enemy and winning.
In 230 BC, on the banks of the Yishui River, Jing Keying Sang: "The wind is xiaoxiao, the water is cold, and the heroes are gone!" After the trip, Jing Ke carried the head of General Fan Yu and embarked on the road of no return to assassinate the King of Qin.
In 280 BC, Lin Xiangru held Heshibi in his hand, and resigned himself in the palace of the King of Qin, denouncing the King of Qin for bullying and betraying his faith, vowing to coexist and die with Yubi, and finally returning to Zhao with extraordinary courage.
During the Three Kingdoms period, Sima Yi's army pressed the border and the soldiers came to the city. Zhuge Liang burned incense with his clean hands, leisurely stroked the piano above the empty city, and staged the "empty city plan".
Courage makes life tall, wisdom makes life deep. In China's five-thousand-year history, there have been many such people and things. Bravery and wisdom are the two greatest qualities of the Chinese nation. But a closer look at the qualities of these ancients revealed a lot of misinterpretations.
Often, when we evaluate a person, we regard courage and strategy as two completely different qualities to enter the seat of courage and strategy, strategy and courage, or wisdom and courage. As everyone knows, courage and strategy are not two unrelated concepts, and courage itself is a kind of wisdom. Jing Ke responded to the order with great emotion and took on the heavy responsibility of assassinating the King of Qin to save the country, in addition to flaunting his brave bloodiness, why did he not show a superhuman wisdom? If bravery is not wisdom, then why is bravery the best way to break the siege and rescue the difficulties? Besides, Lin Xiang is like the King of Qin, and Zhuge Liang sits in the empty city, and the premise is bravery. Without the awe-inspiring spirit of facing the scourge of killing oneself, how can one skillfully maneuver around in the den of the tiger and wolf with a forest of swords and guns? Without the fearlessness and bravery to face the disaster, how can we generate extraordinary courage to respond to changes with no change?