<h1 class= "pgc-h-arrow-right" > what does it mean for the king to share the world with the horse</h1>
Some people do not know the meaning of "the king and the horse are in the world", but in fact, it is very simple to understand the meaning of the king and the horse to share the world. This refers to the eastern Jin Dynasty at that time, the Power of the Langya Wang clan and the emperor were evenly matched, or even worse. This shows how powerful the Power of the Langya Wang Clan was at that time.
Because to some extent, the strength of the Wang clan of Langya was already equal to the strength of the emperor, so at that time, the words "the king and the horse, share the world" came out of the mouths of the people, which showed that the Wang family at that time was extremely powerful. At that time, Sima Rui's transition from the east to the establishment of the Eastern Jin Dynasty was inseparable from the support of the two brothers Wang Dao and Wang Dun in the Langya wang clan. Therefore, after Wang Dao and Wang Dun helped Sima Rui establish the Eastern Jin Dynasty, Wang Dao could be said to be a high-powered being, with officials to the chancellor, while Wang Dun held the military power. The two brothers of the Wang clan were in power inside and outside, controlling the power of the Eastern Jin Dynasty, and Sima Rui was only a puppet emperor with the false name of an emperor.
On the day of Sima Rui's ascension to the throne, Sima Rui was also ready to take Wang Dao's hand and prepare to accept the worship of his courtiers with Wang Dao, and he expressed his willingness to rule the world with the Langya Wang clan. However, Sima Rui's move made Wang Dao frightened, the heavens are not two days and the people have no two masters, Wang Dao deduced: "All things do not dare to shine with the sun, and there is always a difference between the monarch and the courtiers", so that Sima Rui, the emperor of Jinyuan, did not force him. However, Sima Rui always had great respect for Wang Dao, and also called Wang Dao "Zhongfu". After three dynasties, Wang Dao's status remained high, and various emperors respected him very much. Every time Wang Dao ascended to the throne, Emperor Yuan of Jin would stand up to greet him.
<h1 class="pgc-h-arrow-right" > Who is the king of the world of kings and horses</h1>
The king in "King and Horse, Share the World" refers to the Langya Wang clan in the Eastern Jin Dynasty. Because at that time, Sima Rui was able to ascend the throne mainly relying on the strong support of Wang Dao and Wang Dun in the Langya wang clan. It can be said that at that time, the real power of the state was completely in the hands of Wang Dao's brother Wang Dun, and Sima Rui was like a puppet-like being. The Langya Wang clan was the top scholar clan at that time, the first of the four major shengmen "Wang Xie Yuan Xiao", this clan was born in the Two Han Dynasties, flourished in the Wei and Jin Dynasties, but slowly weakened after the Southern Dynasty.
During the Eastern Jin Dynasty, the representative figures of the Langya Wang clan were mainly Wang Dao and Wang Dun, the two brothers. Wang Dao was a famous politician and calligrapher during the Eastern Jin Dynasty. After the establishment of the Eastern Jin Dynasty, Wang Dao first paid homage to the general of the Hun Horse, and then he was given the title of Marquis of Wugang, serving as a servant and a sikong. His brother Wang Dun controlled the power of the Eastern Jin Dynasty. After Wang Dao's death, Emperor Cheng posthumously praised the "literature", and Wang Dao can be said to be the most famous courtier in the center of the Eastern Jin Dynasty. Wang Dun was Wang Dao's cousin, and together with Wang Dao assisted Sima Rui in establishing the Eastern Jin Dynasty, he was a powerful vassal at that time. Although Wang Dun was also a high-powered being, he was more ambitious and always had the intention of seizing the power of the Eastern Jin Dynasty, so in the end a coup d'état known as the "Wang Dun Rebellion" broke out, and finally fell ill and died.
<h1 class="pgc-h-arrow-right" > wang and horse in the world</h1>
This is the concrete reflection of "the king and the horse share the world" after the southern crossing. "The king and the horse share the world" is not as stated in the "Biography of Wang Dun" in the "Book of Jin" volume 99, but it is only the result of Wang Dun and Wang Dao's "concentric wings wearing" after Sima Rui crossed the river. It can be said that before crossing the river, many conditions for "sharing the whole world" were already met, and after crossing the river, there must be a world under the whole world and a commonality.
Being able to move south, it was also due to the joint efforts of the famous people of the Jiangnan Shi clan to eliminate Chen Min's forces and clear the obstacles for Sima Rui to enter Jianye. Chen Min's rise and fall, Nan Shi's back, all of which have the activities of the king and the horse.
It can be seen from this that the political situation in Jiangdong opened by the combination of Wang and Ma laid the foundation for the political situation of the Eastern Jin Dynasty, and its influence was far-reaching. As for the Fact that the Lang Evil Wang Clan was able to "share the world" with the Sima Clan and finally could not usurp the world, this should be explained from the two aspects of the mutual restraint between the Gate Valve Clan and the contradictions between the northern and southern ethnic groups, and not only from the personal loyalty and treachery of the powerful subjects. If there are major changes in the situation of the Mengmen clan and their relations with each other, and if there are major changes in the ethnic relations between the north and the south, if this situation occurs in history, the world of the Sima clan cannot be usurped. But this was a problem at the time of the Jin and Song dynasties