Su Yu DuoMeng is not deceived, and this flower ends in Yaochi.
Who feels ruthless and hateful? When the moon breeze is clear.
Editor's sigh: Some netizens left a message saying that it is still necessary to explain the poem, after all, some fixed usage and mood still need help to understand, this opinion is very good, from it. "Su Xuan" is actually "Su Hua", which is an application of tongkan here. Don't, is a passive meaning of the use, that is, simple flowers are often "bullied" by gorgeous flowers, in fact, we will encounter the one-sided evaluation of the "appearance association" in some fields, it is not advisable to take people by appearance, the so-called people can not be looked, and the sea is incomparable. But today we have to do the opposite, starting from ourselves to save ourselves, is there something that is not in place in our image appearance and performance? First of all, we need to know that poverty is not the same as sloppiness, and richness is not the same as cleanliness. Do a good job of personal hygiene, hair, beard, face, clothing, do not seek nobility and elegance, but seek cleanliness, poverty is not terrible, terrible is to think of yourself as dirty. The white lotus in the poem is said to be out of the mud and not stained, it should be in the heavenly Yaochi wonderland, and if the appearance is sloppy and dirty, and it is stained with mud, who will see the white and flawless inside it?
