Revised "Genealogy of the Wei Clan"
The vicissitudes of the sea, the flood of the universe. The bucket turns to the stars, and kuwata changes. Looking at the mountains and rivers in the distance, how many sons and daughters of China, descendants of Yanhuang, and ancestors have multiplied and lived here for thousands of years, struggling forward, admiring the prosperity of today's motherland and proudly standing in the east of the world.
When we look up at the starry sky, the emotion is infinite, there is no predecessor, where is the present person? The present sees the past, just as the ancients see the present! Looking back at the past and exploring the roots, everyone naturally has to ask: Where did I come from? Where are you going?
Looking back at the past history, we will find that long-term social unrest, natural disasters, generational changes, especially in those special years, have caused many families to either decline and fall, or gradually disappear into the vast dust of history. Traces of family inheritance have long been annihilated, not to mention written records such as genealogy and genealogy. Only a very small number of descendants dared to take risks, hide in Tibet, and preserve the genealogy and genealogy intact. The descendants of the Wei clan who lived in quzhou and Jiande in Zhejiang were one of these very few clans.
From the first revision of the genealogy in the Kangxi era of the Qing Dynasty 246 years ago, to the second revision of the Yongzheng and Guangxu years, the four thick genealogies of the Wei clan have been revised twice, so that future generations can have a glimpse of the grandeur of the Wang.
The Wei clan could trace back to the Yellow Emperor of Xuanyuan. Originally, he took Bi as his surname, and as far as the pre-Qin Dynasty, he was divided into Wei prefectures (present-day Shanxi), so he took the fief as his surname. The genealogy began with the first ancestor of the Tang Dynasty Wenzhen Duke Wei Zheng, and has been more than a thousand years so far. It has gone through the five dynasties of Tang, Song, Yuan, Ming and Qing, as well as the two periods of the Republic of China and the Republic of China, and its descendants have reached more than 50 generations. Among them, there are many talents, such as brilliant stars, and the annals of history.
Emperor Taizong of Tang, Li Shimin, who was famous for Wei Zheng, supported emperor Gaozu and Emperor Taizong to establish the tang dynasty. The famous "Rule of Zhenguan" and the discussion of the world by the monarchs and subjects, Emperor Taizong regarded Wei Zheng as a "human mirror" and claimed that "using people as a mirror can make up for no fault", which shows the importance of relying on Wei Zheng. The Xuanzong Dynasty also had the ancient gong worship phase, which was also famous.
Tang Yi descended, and Song had Wei Shi Gongju Jinshi, Di Gonglang, and Li Quan Official Shilang. Later, due to his disagreement with Qin Juniper, he lived in seclusion in Changshan. At the end of the Song Dynasty, there were wei chenggong who were promoted, Wei Ronggong who was promoted to Xuanyilang, Wei Ronggong who was promoted to the title of Wenzheng, Wei Qigong, who was promoted to the capital of the Qing Dynasty, Wei Ding, a candidate for Changhua County, and Wei Zhenxing, a student of the state... Whether the ancestors of the Wei clan were officials, or preached Confucianism or educated the townships, they all established more than 10,000 names and rose to fame.
In particular, it is worth recalling that the 36th Duke of Wei Ying of the Ming Dynasty accompanied Taizu in his conquest of Fujian, Zhejiang and other places, and was awarded the title of Lieutenant of Zhongwu And hereditary Zhenzhen. Therefore, the Wei clan settled in the Sanqu area and became a small sect of the Wei clan.
The re-revision of the "Genealogy of the Wei Family" is in the spirit of following the old genealogy, and extends the original genealogy in terms of style, classification, and entry, so as to honor and inferiority, distinguish between relatives and aliens, and distinguish between similarities and differences. The full spectrum is divided into Changshan lineage, Anfeng lineage Sanheng lineage, Xizecheng lineage and other categories, and the total number of people entering the spectrum reaches xxxx. It basically covers the distribution of the entire clan in Zhejiang now, reflects the scale of each hall of the descendants of the Wei clan, and reflects the unity of the entire clan, the cohesion of consensus, and the fist and fist feelings of promoting tradition, honoring ancestors, and serving the homeland.
Political revision history, Shisheng cultivation genealogy. The Wei genealogy has lasted for 137 years since the last Qing Guangxu sixth year (1880) Gengchen year. Now that it has been rebuilt, it can be described as a great event and a fortunate thing for the clan!
At the warm invitation of Mr. Sun Weide, the 52nd Generation of the Great Circle, he asked Yu to make a preface, and he was honored to write a pen to celebrate the grand event. is the preamble.
Zhu Xiangdong prayed
In 2017 AD, the year was 2017
【The author of this article is a member of Zhejiang Writers Association and a visiting associate professor of Zhejiang Gongshang University.] His ancestral home is Langya, Shandong. The first ancestor was a Song Dynasty jinshi, who served as the assassin of Hongzhou Prefecture (present-day Nanchang) in Jiangxi, and then accompanied Emperor Zhao to avoid war and chaos, and settled with his family in Wenzhou Pumice (present-day Linjiang Town), which has lasted for more than 30 generations. 】