Historical Witnesses: Mr. Li Houzhi's Archaeological Notes: The Difference Between the Temple of General Yang Si

The difference between the temples of the four generals of Ankang Yang

Ankang YangSi General Temple, also written as "Yang si General Temple", usually called SiWang Temple, was first published in the Qing Kangxi "Xing'an Zhou Zhi Ancestral Records": "Yang Si General Temple, which is in the Shentan, the ancient temple also." In the first year of Ming Chongzhen, Rui Fan (Zhu) Chang Hao sealed the domain of Hanzhong, and the boat passed through the Shentan and donated money to rebuild it." "Mountains and Rivers Chronicle" Yun: "(Han Shui) goes to the east for thirty miles for the standing stone beach, and the second mile to the east is the lower standing stone beach." Thirty miles to the east is surrounded by the water of the Shentan River, which is for the Shentan. Rock and water fight each other, and the number is called extremely dangerous. There is a general yangsi temple on the beach, Ming Chongzhen five years, Rui Fan on the country of Hanzhong, boats passed through here, began to build a new temple. The front vertical square table, the east step up the stairs, the week to the stone fence; the west step to open another, at the top of the layer, to build the Voldemort Temple. In front of the yang general temple, a virtual pavilion was built, facing the river on three sides, the carved fence was circling around, the tree light was chaotic, the mountain color was empty, the sails were hidden, the waves were cut through the waves, and the fence looked at it, and the wonders were also." According to this, the construction of the Yangsi General Temple on the Ankang Han River, which has a year and month to examine, is the fifth year of Chongzhen in the Ming Dynasty (1632). In fact, it was mistaken, and the General Temple of Yangsi in the Han River was built before Zhu Changhao, the King of Rui, sealed the Hanzhong Domain.

Zhu Changhao was the fifth son of Emperor Shenzong Zhu Yijun, and in the twenty-ninth year of the Ming Dynasty (1601), he was conferred the title of King of Rui, and Emperor Mingxi Zhu was given the title of "King of Rui Fan" by the school. Xu Yunkui of Mingfen Shouguannan Province wrote the inscription "Records of the Temple of Shentan", saying: "The present Emperor Kao Xizong (Emperor of the Heavenly Revelation Temple), who did not skimp on the seal of tong ye, exhibited his uncle Xi Tu Hanzhong, and was called "King of RuiFan". Betzelden Road, Thousand Voyages, Four Blasphemous Men......... However, from Yun Yang to Xun, from the cliff of the middle bank, the middle stream of the stone, the passenger boat did not throbbing and returned. Wang Duwei snake lightly boat, intermittently wind and rain, temporarily satin. Before a few fish danced, suddenly it was sunny, and the foreign objects in the box were thrown into it, and they were helped by the black water of Huangling. Ding Di (seventh year of the Apocalypse) ranked August, the cicada crowned the sacred beach, looked up at the temple, heard the sound of song and shouted, and knew that the four generals were also. It can be seen that the king of Ruifan crossed the Shentan in the autumn and August of the seventh year of the Apocalypse (l627), not the "Xing'an ZhouZhi": "In the fifth year of Ming Chongzhen (1632), there was a General Yangsi Temple in ankang Shentan at that time, so it was possible to "crown the sacred beach and look up at the temple".

Where is General Yang Si sacred? According to Xu Yunkui's "Records of the Shentan Temple": "The general's surname is Yang, and he is secretly Hui. The fourth son of Yang Jiye, Duke of Song, was born on July 17. Taizu first went down to the east of the river and was incorporated into The Bian . Before the battle, Empress Xiao was embarrassed, and she was loyal and fierce. When I was Emperor Mingwen, I served on the Lingling River, and I was appointed as a great general, and I was actually a messenger of the capital water." During the Republic of China, Mr. Ankang Lu's "Chronicle of Re-continuing Xing'an Fu" was suspected to be nonsense, and in the "Society, Ancestral Shrines", the "Four Kings Temple" and the "Ankang County Chronicle" said: "On the south bank of the Shentan Thirty Miles East of the City, there is no beginning in the clouds." However, Xu Yunkui's "Records of the Temple of Shentan" said: "General Yang Si was the fourth son of Yang Ye, and died in wang affairs because of the water god." It's unfounded"!

The so-called siwang temple worship god, Hanzhong, the people of Xing'an believe that the Song Jinzhou governor Zhiyang Prefecture affairs, Feng'an Kang County founding marquis Yang Congyi. Dong Puyuan, an an anthem, also wrote on the truth: "General, Tianxing people (present-day Fengxiang, Shaanxi). Jing Kang was initially recruited, and made meritorious service from King Anwu (Wu) Jiu, and was promoted to The Duke of Ankang. ⋯⋯卒, buried in Gushui North Village. Those who regret to write the "History of Song" cannot be like the Taishi Gongzhi Wei (Qing) and Huo (de-sick) shogunates, so that they are attached to the biography of Erwu, but only found in Shannan's "Monument to the General of Chenggu" written by Yuan Bo. Later, along the way, the general is the god of water, and the one who means the shrine, the heroic Yu Lie, the ke flood, the Jun Song Zhao Ming, such as or see it. It is also said that the god of worship will be on the sixth day of June, which is said to be the day of the general's diversion of the water, and the inscription contains the public taste of the water, to irrigate the city (Gu) and Yang (county) Eryi's fields, so far in the western suburbs of Yang County, and then the god of the four generals is gong no doubt." Its correct words seem to be credible. The Yangxian Chronicle directly records its text, and the god it proves is "Yang" from righteousness. Xing'an (Jinzhou), for the old seal of Yang Gong, and the benefit of Fuzhou, Xianmeng Lingyou, its gong Guyi".

It was Dong Zhao (Park Yuan) and Mr. Lu Yan who both believed that Yang Si was the general of Yang Si, who was the governor of Song Jin prefecture, Zhiyang Prefecture, and was awarded the title of Yang Congyiye, the founding marquis of Ankang County. Agreeing with Mr. Ankang Dongzhao's statement is Gu Lu of Baihe Zhi County in Qing Guangxu, who directly said when compiling the "Chronicle of Baihe County": "The temple of General Yang Si, on the north bank of the Han River in the north of the county, was rebuilt by Yang Congyi, the governor of the Song Dynasty, in the second year of Yongzheng (1724)."

The Republic of China's "Ziyang County Chronicle" does not. It is believed that the Yangsi General Temple is dedicated to the "King of Yao" also. His "Ancestral Ancestral Records" Yun: "Yang Si General Temple, the old zhi is in the county zhidong yili." Kangxi forty-five years of repair, Guangxu eleven years (l885) city gentry to promote the reconstruction, more magnificent than before. Press: Yang Si General Temple, also known as Si Wang Temple, was formerly thought to be Yang Congyi, the governor of Jinzhou in the Song Dynasty. Kao: From righteousness and zi daxun, at the same time, why is the temple look like a white teenager? There is no basis for its water god, and even Si is the fourth, such as Ming Xu Yunkui's "Shentan Temple Record", which is said to be yang Jiye's fourth son, Ming Huizhi, and the deeds are particularly absurd in the villages. (Xing'an prefect) Li Qiancun Taishou (讳希曾, Daoguang 23 years to enter the Shi Bureau) said: "Siwang Temple is the temple of the King of Si. Dayu guides the water to the Han River, and is committed to a lot. In the siwang temple of fengxiang province, Shang Mian Xi Binggui is the statue of the emperor, and the only survivor of this ancient shrine is for the theory of Ming Tong." The Ziyang Zhi quotes Li Xi as saying that he was too conservative, believing that it was a matter of the Zhou Dynasty. 姒, in ancient times, was called the elderly concubine, such as praise. The elderly between concubines can also be called concubines. "Zuo Chuan Zhao Gong Twenty-Eight Years": "Zi Rong's mother walked to the gurus: 'The eldest uncle gives birth to a man'". Du pre-notes: "The wives of brothers are called concubines." Li Xi zeng taishou held that "Si" was "姒" and seemed to be suspected of being far-fetched and not enough evidence, while the "Ziyang County Chronicle" did not detect it, and misquoted it as "SiWang Temple, that is, The Temple of the King of Si", and also lost its essence.

Press: General Yang Si originated from the Taoist water god in the south, and was introduced to southern Shaanxi by immigrants from Zhejiang, Anhui and Huguang in the middle of the Qing Dynasty. In the process of dissemination, it also integrated the worship of people who have made great contributions to the local area since the Southern Song Dynasty, and finally completed the localization of the image of General Yang Si. Mr. Ankang Dongzhao tried to verify that General Yang Si was the governor of Song Jinzhou and the governor of Zhiyang Prefecture, and was knighted Yang Congyi, the Founding Marquis of Ankang County. During Yang Congyi's reign in Jin and Yang, he recruited and displaced people, reclaimed wasteland and tuntian fields, opened canals and repaired weirs, dredged dangerous beaches, and greatly developed water conservancy, so the people of Jinyang Andang Prefecture repaired pavilions and painted statues, and the columns were dedicated. As a result of this integration, the worship of locally meritorious figures has been transformed into an integral part of regional beliefs.

Yang Congyi, Zihe, Southern Song Dynasty Tianxing people. Jing Kangzhong was recruited, made meritorious service from Wu Jiu, was awarded the title of Governor of Jinzhou and Zhiyang Prefecture, and was knighted as the Founding Marquis of Ankang. At that time, jinzhou Hanyin had a phoenix mountain god ZhaolieGong Temple, dedicated to the dragon god. During Shaoxing, Xuanfu made Yue Fei play please change his title to water god, "three in the upper column, and ten thousand in the lower". The scholar Wang Chang's "Compilation of Golden Stones" Tasted the Spirit of the Southern Song Dynasty Jinzhou Shiquan County and Guan Guan Persuasion Nong Gong Shi Wang Zhong wrote the "Phoenix Mountain God ZhaoLie Gong Temple Stele" fragment of the text: Shao Xi First Year (1190), shou Shuai Siming Yang Gong drove back and forth, (see Temple Appearance Oak Building Destroyed), Zhan Jingran, belonged to Jinzhou Hanyin County in charge of persuading the agricultural yingtian public affairs He Jun to rebuild, Jinzhou Shiquan County also managed to persuade the agricultural gong wang Zhongji. ......... Zhong believed: "A gentleman is sincere and sincere to the heavens, the handle of Yin Xie, and the prime minister and a hundred gods." (Yang) Gong ambition Taoist virtue, stretched out in the thunder, is the anointing of Spring and Harmony. It is like going to the cross-border area and forbidding the reclamation; the peace of the border, and the military heart; the development of schools and the work of scholars; the emphasis on agricultural administration, the construction of water conservancy; the transportation, and the dredging of dangerous beaches. The outline is described in the article, and the guest is supplemented by macro". He also chiseled and repaired the Fengting Weir of dalongwanggou in Fenghuang Mountain (present-day Fengting Township, Jianchi Town, Hanyin County), and the irrigation of the field was ten thousand acres, and it was built by the military and people of Hanyin County at the foot of the Phoenix Mountain. "Fengting painting, He Wing Han the Moon of the Great River, the Clouds of the Rising Taishan." Ran (county) in the order and the people revered as the god of water. It belongs to the Zhongji temple repair project, because zhao will think about infinity."