"Lao Tzu" The world's first "solution" ~ saying "Tao" and "name": all around "inaction"

Lao Tzu. Translation. Chapter 1

He who is a monarch can rule the world by self-action, but governing the world with "self-action" will block the "heavenly path of tolerance and unhindered" (non-blocking; tao ~ governance creation). "Original text" "Dao dao, very Dao." ”

He who is a monarch can manifest himself as the world with self-manifestation, but manifesting the world with "self-manifestation" will block the "bright and continuous heavenly way" (name ~ manifestation also). "The original text" "the name can be named, not very famous." ”

By abandoning the manifestation of the self for the king, the heavens and the earth will return to their original state (nothingness and abandonment). "The original text" "Nameless, heaven and earth ... begin. ”

For the king to care about the manifestation of the self, all things will enter into the endless darkness (there is ~ there is a cure; the mother ~ no also). "Original text" "Famous, the absence of all things (not "mother") also!) ）。 ”

Heaven and earth were originally smooth and bright. "Original" "So often. ”

Those who are kings "do not want to have anything to do" can be surrounded by the cover of the Heavenly Dao (guan ~; its ~ heavenly path; mysterious ~ cover). The original text "has no desire to see its wonders." ”

For the monarch, "one heart must be promising", it can only be centered on the self-indulgence ~ good luck (its ~ self; the same intercourse ~ good luck / good luck / good luck). The original text "has the desire to look at its desires (儌)".

Although the two, namely "doing nothing and doing something", are the same as "around", the results show that they are not the same at all. Although the same means "surrounded by the king", r is "surrounded by the heavenly way and the people"; the other is "surrounded by self and action". "Original text" "These two, the same name." Synonymous (for) the mystery. Genji... And Xuan".

This is the way for the people of the world to protect themselves and defend themselves! "The original text" is wonderful... door.

【Tips】

One: What is "non"?

(1) Non: blocking, blocking, blocking (Mo Jia's "Non-Attack" is to encircle and conquer also). (2) Waste: blocked, discarded in the surrounding area. (3) Slander: Siege with words. (4) Compassion: Contained in the heart can not forget. (5) Bandits: Some villagers gathered in secret to rob passers-by. (6) 篚: Blocked by bamboo. (7) Filipino: Surround the leaves of the flowers. (8) Fee: i.e. "coin". (9) 榧: Surrounded by wood. (10) Lungs: Filter the air sucked into the chest cavity ~ block the unclean gas of human organs.

Two: What is "constant"?

(1) Constant: unobstructed, wide and unimpeded. (2) Clothing: bright and loose clothes. (3) Long: The cycle is continuous. (4) Open: broad and inclusive. (5) Compensation: Every time there is coming and going, there is in and out. (6) Chang: Follow the attachment. (7) Chang: The light is endless. (8) Smooth: Unimpeded and unhindered. (9) Field: A place with endless horizons. (10) Chang: Tongyan; the light does not leave darkness. 11 Advocate: Rely on the light. 12 Sing: Sing (Non-Initiative!) ~ More than praise also. 13 Rampant: Rampant ~ Two fierce beasts around can not go.

Three: What is a "name"?

(1) Name: Prominent, prominent, displayed. (2) Inscription: A prominent symbol depicted on the surface of a gold vessel. (3) Pu: clear water, (4) Tea: bright young shoots. (5) Tincture: Tincture ~ aromatic and translucent juice. (6) 詺: The language is bright and does not hide or hide. (7) 姳: Around the light. (8) Occupation: Leaning against the light. (9) Blind: Guard with eyes. (10) 㫥: Shrouded in daylight. 11 䊅: Translucent cover (plastic paper). 12 dishes: Translucent container (amber cup glass cup).

Four: What is "wonderful"?

(1) Wonderful: Winding and covering. (2) Squint: The eyes are closed and blocked. (3) Small: flooded. (4) 缈: 同㠺. (5) Tree buds are not out. (6) 訬: hidden words, riddles. (7) 玅: Tongmiao. (8) 仯: Attached to the cover. (8) Contempt: Tongmiao ~ seems to be invisible. (10) Miao: 11 Miao: 12 Aim: 13 Miao: 14 seconds: Tong Miao. 15: Bamboo cover. 16 㠺: Cloth cover, curtain. 17 䏚: Upper eyelid. 8 㦝: Hidden in the center. 18: The closed palace room. 20 seedlings: buds with the same shell ~ unbroken shell. 21 strokes: apply.

Five: What is "Xuan"?

(1) Xuan: circling, dizzy, dazzling, swirling. (2) Dazzling: same glare ~ aura. (3) 泫: Whirlpool. (4) 昡: TongXuan; (5) Suspension: hovering above the center. (6) Spiral: coiled. (7) Xuan: Tongfang. (8) Dizziness (睻): The gaze is coiled. (9) 衒: Turn the street. (10) 怰: The heart is coiled. 11 䍗: A spiral-shaped hood. 12 㔵: Same as 䍗. 13 Folds: Wrap around. 14: Wrap yourself in cloth. 15 Xuan: The car with a rotatable carriage. 16 Proclamation: Around the form. 17 Choices: Around picking. 18 咺 (hustle): Around the clamor.

In the text, "the same is said to be (for) Xuan, Xuan is also Xuan", but it is said that "the people are hanging upside down, the people are not happy, and the world is confused".

6. What is "徼/儌"?

(1) 儌倖: Around the blessing (good luck). (2) 徼倖: Around the luck (good luck). (3) Intersection: You surround me and I around your boundary ~ junction intersection. (4) 敫 (㰾) :(5) 䁶: Watching with your eyes? (6) 嬓: Cyclic. (7) Payment: Covered with cloth. (8) Teaching (敫/㰾): Surrounded and protected. (9) Agitation: Surround the interference. (10) 噭: that is, call ~ around the call. 11 suburbs: the area around the city wall ~ around the city wall.

Seven: What is "out"?

(1) Out: from the center to the periphery, periphery. (2) 绌: Surrounded by cloth from the periphery. (3) 䢺: Surrounded by city walls. (4) 㤕: A state of worrying and not worrying. (8) Torch: The fire spreads outward. (6) Dethronement: Abandoned in the distance. (7) Water: Water floods all around. (8) 㔘: Converge from all sides to the center. (9) 欪: Blocked in the periphery. (10) Storage: Stored in the surrounding area for backup.

Eight: "Mother" is the mistake of "no".

(1) Wu: blocking, blocking. (2) 㑄即 insult (亻+ 毋): Sealed. (3) None: Blocking.

Nine: What "two" does the "two" refer to in the text? Does it mean "the beginning of heaven and earth and the absence of all things (mother)"? Does it mean "desirelessness and desirelessness"? Does it mean "magic and compassion"?

Obviously not! It means: "The Word and the Name"! Lao Tzu is saying that "self-action and self-manifestation" of "those who are kings" are precisely the "Xuan" of the chaotic world, and the "Xuanzhi and Xuan" of "disturbing the people".