Eighteenth: Haizhou people study erhao The conclusion is that the father and son are inherited
In the last book, it is said: Shengyi, this book goes on to say: Shengyi is a primitive tribe recorded in the ancient literature of our country, about its situation, in addition to the "Shang Shu, Yao Dian" and "Yu Gong", there are few records, almost no new content can be found, so people know very little about the situation of Shengyi.
It is said that he was a clan after the merger of Heyi and Shimai. That is to say: it is a tribe after the merger of the Nuwa and Fuxi tribes.
Originally, it was said that Nüwa and Fuxi developed from west to east in Tianshui, Gansu, but now it is said that Fuxi and Nüwa are in Fusang, that is, in the Eastern Sea, and their development is not from west to east, but from east to west. The book has two editions, and the legends are diverse, and the historical legends are so intricate.
The Yu Gong says: "Haidai is only Qingzhou, Andi is both omitted and Weizi is the way." Therefore, many texts rely on this text to say that The Weiyi is in the Weizi area. However, the Yaodian says: "Zhai Shengyi, Yue Yang Valley", that is, it says: "Shengyi is in yang valley".
"Huainanzi" also said: "The sun comes out of the Yang Valley, bathing in the salty pond". This salty pond is the sea, and the Yang Valley is on the eastern seashore, the land of the sunrise. This is inconsistent with Weizi, which is located in the northern part of Shandong and inland.
There are also documents that say: Shengyi is in Jiaodong Dengzhou, which is not certain. Because Jiaodong Dengzhou is the Laiyi territory mentioned in the "Yugong", The Shengyi and Laiyi are two Yi tribes in the same period and it is impossible to live together.
In 1987, a large number of ancient sun and star murals were found in Donglei and Haizhou, Lianyungang City, as well as the scene of "Yanggu Chaoxia" in ancient Haizhou, which can prove that the Shengyi Yanggu Valley is in the present-day Lianyungang City. Lianyungang is the place of the sunrise in the east, and many people still go to the seaside of Lianyungang to see the sunrise.
The Yugong Shidi says: "Sheng, the peninsula also", that is, refers to the Shandong Peninsula. Xue Jixuan said: "Shengyi, Haisheng Zhuyi, refers to the Yi people of the Shandong Peninsula."
"Shengyi is both omitted" The "Shuowen" says: "Slightly, govern also", that is, the place where Shengyi governs. "Weizi is the same way", the "Outline of waterways" believes: "Weizi and Zi are the names of the two waterways. "Wei" omits the word "糸", which is still the word "Huai", so Weishui is the water system of the Huai River and the inlet channel of the Huai River.
Lianyungang belonged to Huai'an Province during the Ming Dynasty, and its geographical location: north of Shandong, east to the sea, it is from here that the Huai River enters the sea. This is related to the ancient murals of Lianyungang, "Yanggu Chaoxia", which just proves that Shengyi is in Lianyungang, which is also very consistent with the saying of "Yanggu and Xianchi".
At the junction of Lianyungang and Huaiyin Shuyang, there is a place name Sangxu, it cannot be said that this name did not come from the beginning, it was random, if I am not wrong, this place should be the location of Fusang in that year, thousands of years ago it was still in the sea, after thousands of years of changes, it has become land, which is in line with the historical changes in the crust of this region. As can be seen in the picture above, Fuso was still in the sea at that time.
There is historical evidence: here was once a huge bay, the coastline extended 150 kilometers west from Lianyungang Haizhou, the maximum width of north and south was 60 kilometers, the plane was peach-leaf-shaped, the area was 1,000 square kilometers, until the fifteenth year of the Kangxi Dynasty, after the Tancheng earthquake silted up into land. This sea is obviously
Shao Hao's mother, the place where Huang'e swam by boat, poor Sang Nouraya.
On the Lianyungang Dongleimu and Mountain Sun Stones, there is a sun pattern, the three suns are arranged in an inverted triangle, which has been demonstrated by ancient historians to be the position map of the three sun arrangements in the morning, middle and evening. The sun has a close relationship with the sky, and the sky in the oracle bones is from the day to the day, and the sun is the sky on the big.
The word "dry" in the "I Ching" is written as shown above, that is, "three days in the dry", above the three days is grass, on the right is in, the combination of these two parts, there is a meaning of discrepancies. In the lower left is the lower part of the word "羲" in Fuxi, "兮". The "Shuowen" says: "Xi, Qi, from Xi", which is exactly the meaning of entry and exit.
XiHe is the god of the sun in ancient legends, and the "Departure" says: "Nichiyo." Hong Xingzu added: "The daily carriage is based on the six dragons, Xi and Yuzhi." "That is, Xi He is the god who drives the Sun Car. The three days in the "dry" text are completely consistent with the pattern of the three suns of the mother mountain, and are also the operating charts of the three suns in the morning, middle and evening, and the three suns run in the "dry", which shows that the word "qian" is actually a combination of xihe and the movement of the sun, which is a typical hieroglyph.
The Yaodian has the saying "Ru Xi and He", which means that "Xi" and "He" are not one person, but two people, or two clans. It is obvious from this that this "羲" and "He" are the combined names of Fuxi and Nüwa, and are the names of the Island Clan and the He Clan after the merger.
These two clans are the Lord's Sun and Moon, which can also be seen from the portrait stone of the tomb of Jiaxianghan in Shandong, Fuxi and Nüwa, the head of the snake, the tail of the snake, indicating that they are husband and wife; Fuxi holds the sun in one hand, and the hook in the other; Nuwa holds the moon in one hand, and also holds the hook in the other, this "hook" is later called "Gui Table", which is an instrument for observing the sun and the moon, indicating that they are people and clans who study the sun and the moon, they are related to the sun and the moon, and they are the promoters of the sun and the moon.
The "he" of this Xihe has been written in a book: the "娲" character of Nüwa, that is, "呙", is also known as "HeshiBi" in the Warring States period, so "Nüwa" can also be called "Nüwa", and the title of "Heyi" comes from this. "羲和" is the combined name of Fuxi and Nüwa, which is the title of "Island Yi" and "Heyi" after the merger, also known as Shengyi.
In the view of the Shengyi people, the sun cannot fall in the sky, it is related to the birds, it is the birds that run, the sun runs in the sky, only the birds can fly up. This is the origin of the ancient legend "Bird for the Sun Car". If there is a car, someone must push it, so the people of the clan have created the myth of "husband and wife first emperor" and "Xihe Royal Car". The Shengyi people worshiped the sun, the moon, and the birds, along with their ancestors, Fuxi and Nuwa. —
Xi He, the Classic of Mountains and Seas, says: "She is not a personal name, but also a national name." The Great Wilderness East Classic says: "Beyond the southeast sea, between the Ganshui, there is the country of Xihe, there is a woman named Xihe, and Fang Ri bathes in Ganyuan." ”
There is also a passage in the Great Wilderness East Classic: "Beyond the East Sea, the great ravine, the country of Shaohao... There are those who have ganshan, and the sweet water is born, and the ganyuan is born." These two contrasts, the same in the place of Ganshan, Ganshui, and Ganyuan, the East China Sea is written in the southeast sea, the essence is one place, the position of the station is different, and the language described is also different.
As for one place, why are there two countries? In fact, there is no contradiction: "Xihe is gone" (dead), Shaohao is called emperor, and Shaohao changes Xihe to Shaohao, which is also a normal thing. It is precisely because it is in two time periods that the place described will write two names of the country.
Here it is said: "Xihe is gone, Shaohao is called emperor, and the 'Xihe kingdom' is changed to 'Shaohaoguo'", which is obviously said: "Shaohao is the heir of Fuxi and Nüwa, and has ascended to the throne after Fuxi and Nüwa." In other words, that is to say, "Fuxi and Nuwa are Shaohao's parents, so Shaohao inherited the throne of his parents." "It's not at all strange.
Nuwa is Shao Hao's mother. The previous book said that Shao Hao's mother was Huang'e, so why is it said here that Nuwa is Shao Hao's mother? It is like this, Huang'e is not a personal name, but a title for a woman, indicating that she has a high status, so she is called Huang'e. Huang'e also had her own real name, that is, Nuwa, because in that era, the only female who could be called the emperor was Nuwa, and there was no second person, so Huang'e was none other than Nuwa.
Tai Hao and Shao Hao are father-son relations, Tai Hao's "Hao" character, and Shao Hao's "Hao" are the same "Hao" character, two different ways of writing, is the customary usage, there is no difference. There is a book that says: "皞", not the name of the two of them, is the title of "emperor", just like: "朕", "lonely", "emperor", is a special noun, is the highest title. The names of the two of them, too
It is called "Fuxi", and Shaohao is called Zhi.
Here to add a little more clearly and in detail: "Huainanzi, Falling Shape" records: "Fumu in Yangzhou", Gao Xiu's note: "Yangzhou, The East also, Fumu, Fusang also." It can be known that Yangzhou, where Fumu is located, is the "Yang Valley" where Fuso and Poor Sang are located. Because Fusang and Yanggu are one place, "Yanggu" can be called "Yangzhou", then Yanggu is the location of Shengyi, and "Yanggu" can also be called "Shengzhou".
The "Chronicle of History" says that "Shengyi" is "Yuyi", so "Shengzhou" is also "Yuzhou". Yuzhou is recorded in the Classic of Mountains and Seas: "Duzhou is in the sea, a Yuzhou". This is very consistent with the land of "the sun comes out of the Yang Valley, bathing in the salty pond", so it can be considered that Yuzhou, Duzhou, Yangzhou, Yanggu, Fusang, and Poor Mulberry are all in one place. It should be the same region, different names at different times.
Guo Pu said in the Commentary on the Classics of Mountains and Seas: "Yuzhou is at the boundary of present-day DonghaiQu County", that is to say: Yuzhou is in present-day Lianyungang Haizhou and Yuntai Mountainous Area. Shu County is the name of Qin Shi Huang, and it was also called Shushan County. With this proof, poor Sang and Yanggu are not false in Lianyungang.
Lianyungang is close to Huaiyin, which belonged to Huai'an Province during the Ming Dynasty, so this also confirms that the Mulberry Ruins in Shuyang County, Huaiyin, are the locations of Fusang and Poor Mulberry in the sea in the past. "Sang Ruins", like "Yin Ruins", are all sites left over from the glory of the past, but the time is different, the zoning has changed, the name has changed, and the location is still the same place.
The ancient city of Yuzhou is located at the southern end of Yuntai Mountain in Lianyungang City, and the Book of Han says: This place was once "the land where the phoenix was gathered in the East Sea, also known as: "Phoenix City", and the birds were gathered in the East Sea, indicating that this place was once the kingdom of birds and the location of the Kingdom of Shaohao Birds.
In Lu County, Shandong Province, many pottery texts were found, and one pottery text was engraved with mountains, clouds on the mountains, and suns on the clouds, which were identified by ancient chinese experts: it was Shao Hao's "Hao" character, which was a special character created by the Shao Hao people for their leader. In ancient times, "Hao", "Gao", and "嵎", the three words were universal.
Taihao and Nüwa are both surnamed "Wind" and are leaders of the Grand Alliance, so they both become "Wind Emperors". The descendants worshiped birds and the emperor and transformed the "wind emperor" into a "phoenix".
Tai Hao is the "Dragon Master, Dragon Famous Official", so it is also the beginning of the Dragon. Dragon and phoenix began with Fuxi and Nüwa, and the Chinese dragon and phoenix culture was born from this, and we are the "descendants of the dragon" and have also been handed down. Obviously, this orthodox culture of the Chinese nation began with the Eastern Songyi.
The advanced political system of The Yi Dynasty, headed by FuXi, with its developed economic and military strength, expanded from east to west, reaching the southern central plains around Chenliu and Huaiyang, where it set up its capital. Judging from the Fact that there is a Tai Hao Ling in Huaiyang, we know that the head of the Fuxi clan once died there. After the death of the Fuxi clan, Nuwa served as emperor, and the "Notes on the Outer Chronicle" recorded: "Bao Shi did not, the Nuwa clan dai li, the number of Nü Xi, was for the empress." After Nüwa came to power, she still carried out the policy of Fuxi expansion, which was later inherited by Shao Hao, and finally successfully ruled the Central Plains, and its power also expanded to a vast area such as Shanxi, Shaanxi and Sichuan, and Shao Hao became the emperor of the West.
What colors affect reading, so that people do not understand.