Absorb the essence of national culture and face life strongly

Liu Yue

If we open the classics of Chinese national culture, we will see that the inheritance of "benevolence, righteousness, etiquette, wisdom, and faith" has foresight and guidance for social life.

"Learners, the way of the world, there is no border between countries." Learning is limited to the country, and there is no basis for the past, and I am afraid that it will not exist again. "Many classics are profound and profound, and have been fulfilled today.

Confucius taught us how to be "human." Half of the Analects govern the world, "benevolence" is its core, and the way of loyalty and forgiveness has been imperceptibly applied in real social life.

Lao Tzu made us understand how to look at the world. The idea of ruling by doing nothing is expressed in Chinese history as the policy of recuperation and recuperation of successive dynasties. The dialectical view in it enhances the profundity of the Taoist management concept and provides people with the art of flexible decision-making.

Inaction is a supreme point of Lao Tzu's philosophy of dealing with the world

Han Feizi said: The great thing of the human master, the illegal is also the art. The power struggle between you and me made him understand that in order to make people bow down, they must have a deep-rooted, unpredictable, fierce and wise mind and skill, which is the leader's way of domination and the miracle of the world.

"Zhou Yishan Tongqi", written by Wei Boyang of the Eastern Han Dynasty, is an early Taoist classic. The "Zhou YiShan Tongqi" to Yi Xiang and Xiu Dan, with Qiankun as the top instrument, yin and yang as the embankment, water and fire as the chemical machine, and the five behaviors as the auxiliary, systematically discuss the methods and principles of alchemy.

The Eastern Jin Dynasty metaphysical thinker Han Kangbo , mingbo , zi Kangbo , Was a native of Yingchuan Changshe (present-day Changgexi, Henan). He was "pure and reasonable, paying attention to literature and art.". A new ontological philosophy was proposed, which held that all things were in accordance with the law of "reason", through the "several" between existence and non-existence, isolated from the "great void", and incorporated supernatural phenomena into the scope of interpretation of rational philosophy, fundamentally adhering to the metaphysical theory of "nature" of life, which had a great impact on future generations. He was the first person in history to fully annotate the "Genealogical Dictionary" from the perspective of righteousness, and his annotations were the most recognized.

The metaphysician Yin Hao called it "a self-standard, but it is actually a tool out of the group.".

Yin Hao once served as a "Chinese army", but was deposed due to the failure of the battle and exiled to Xin'an. He was very learned, he loved Lao Tzu and the I Ching, and he was able to quote the scriptures and talk about the Tao.　　

His nephew, surnamed Han and known as Kangbo, is very intelligent and good at talking, and Yin Hao likes him very much, but his requirements are very strict.

When Yin Hao was exiled, Kang Bo also went with him. Once, Yin Hao saw that he was making remarks to others, and listened carefully, what Kang Bo said was completely copied from his own words, to paraphrase his own words, without his personal insights, but he showed a smug look, very unhappy: "Kang Bo even got the dirt behind my teeth, he thought he was not worth it, he really shouldn't." ”

Han Bo's family was poor at an early age, and when he grew up, he was quiet and peaceful and good at thinking and arguing, and devoted himself to literature and art. His uncle Yin Hao praised him for being able to set his own position, and was obviously a superior talent.

At that time, the Yingchuan people often praised and respected Han Bo.

After Han Bo raised Xiucai, Emperor Wen of Jin entered the imperial court as a servant. Later, he was renamed Danyang Yin, Shangshu of the Bureaucracy, and Leading General. There is a small story in the "New Language of the World" that says: "Han Kangbo was a few years old, his family was miserable, until he was cold, he stopped being snuffed out, and His mother Lady Yin became herself, so that Kang Bo caught the iron." ”

When Han Kangbo was very young, his family was very poor, and in the coldest season, he only wore a short jacket made for him by his mother, Lady Yin.

"You wear a short jacket first, and then you'll make pants after a while."

The son took the iron in his hand and said, "That's enough, don't clip your pants." ”

When his mother asked him why, he replied, "The fire is hot in the iron, and now I put on my short jacket and my lower body is warm, so don't do it." ”

As the saying goes: the children of poor families are already in charge. There is some truth to this. Xiao Kangbo is sensible, intelligent, considerate of his mother, and filial piety. Empathetic, "to the great cold, to the end of the snub",

How much Han Kangbo needed a pair of pants, but when his mother wanted to make pants for him, he refused, and the reason was that it was not cold after wearing shorts, was this really the case? Maybe it's because of "poor home".

In fact, people with cold hands and feet know that the blood at the end is difficult to circulate, and of course, Comber's statement contains a kind of intimate action, hoping that the mother will not work hard for herself.

Han Kangbo is intelligent, understands the poverty of the family, can not have too many requirements in life, endure the cold and make the reason for not being cold convincing.

His behavior makes people think deeply and enlightening, when we face difficulties, we should choose to work hard to solve difficulties and solve problems, rather than complaining.