Author: The Last Ronin.
Hengshan Liu Zhengfeng's golden basin washing meeting, Songshan Zuo Leng Zen will forcibly intervene, what is the reason?
Liu Zhengfeng's death essentially meant nothing to Zuo Lengchan's Five Peaks and Sect plan, because he was about to quit the jianghu. Zuo Lengchan's move was precisely to set a precedent for the Five Peaks Alliance Lords to meddle in the internal affairs of various factions. This action can be said to be Zuo Lengchan's desperate bet on the political life of the Five Mountains Alliance Lord.
The author speculates that not only Ding Mian, Fei Bin, and Lu Bai were mobilized, but they were only afraid that not only the "Thirteen Taibao of Song Mountain" would come out of the nest, but even Zuo Lengchan himself was lurking on the side.
Zuo Lengchan killed Liu Zhengfeng and acted in an extremely cruel style, while Taishan and Huashan sat back and watched, and only Hengshan sent Ding Yi to intervene in anger. At that time, Zhang Jin'ao was also present, and the gang was far superior to Songshan, and Zhang Jin'ao's martial arts were even if they were mediocre, as long as they opened their mouths, They could not forgive Ding Mian and the like without giving face. It is said that the gang is inflammatory, which is superficial logic. According to the underlying logic, is it not that Liu Zhengfeng is attached to the Sun Moon Sect, so with the legal system of the Sun Moon Sect, he destroys the door and summons himself, and he can hate it while being pitiful?
With the talent of Zuo Leng Zen, he plotted the battle to wash his hands, hoping that the people of the Beggar Gang, Taishan, and Mount Hua would succumb to the situation, which was too lucky. Only by occupying the moral high ground can we not seek glory and humiliation. Therefore, the Liu family's extinction of the door, the Songshan Sect has its own righteous name in hand, the distinction between good and evil, it must not be as clear as from the perspective of the male protagonist Ling Huchong, so the tendency is so clear.
As a result, only the Hengshan Sect made a little weak resistance, and the reaction of the Taishan, Huashan, and Hengshan Sects was so weak that I am afraid that even Zuo Lengchan himself was unexpected. The crowd's acquiescence to the outcome of this incident was in fact tantamount to acknowledging that the Lord of the Five Mountains Alliance had the qualifications to interfere in the internal affairs of various factions, thus strengthening zuo Lengchan's authority.
Yue Buqun once told his disciples that in the past, the Huashan Sect dominated the Five Peaks because of the abundance of talents. With the Purple Xia Divine Skill, Yue Buqun was only a master and apprentice, and the sword method of Mount Hua was secretly transmitted, but the domain of "Boundless Falling Wood" was out of reach compared to How Daizong, the Five Divine Swords of Hengyue, and even the Hengshan Sword Array. The hegemony of Mount Hua, Gai yi, with its land far away from the Black Wood Cliff, had to calmly correct the alliance and serve as the base ear for the gathering of the Five Peaks.
Song Mountain is located in a small room, and the ground is close to Wudang, and the living space is also forced, or Xun Xun is attached to the strong, or Fenxun is self-existent. In the hundred years before and after the final laughter, Shaolin Wudang was accustomed to Tao obscure, and Songshan was deeply rooted in the roots. Zuo Lengchan had twelve disciples, and it was a coincidence that yu Jin should sacrifice the Duke of Jin to destroy the kingdom. However, thick accumulation and thin hair, once the hair is issued, it is inevitable that the weak Huashan can be done.
Up to this point, Yue Buqun was just a completely harmless little creature to Zuo Lengchan. Zuo Lengchan's support for the Sword Sect's seizure of power should be due to the difference in his philosophy with Yue Buqun. We can see that among the Five Peaks Sword Sect, the strength of the Huashan Sect is disproportionately weak, and the first generation of figures is only Yue Buqun and his wife, and the second generation of disciples is only more than twenty people. This should be caused by Yue Buqun's idea of "strong cadres and weak branches".
Huashan was in charge of Yue Buqun, and his wife, Lady Yue, Ning Zhongze
As a politician, Yue Buqun lacked the strength of a politician, and sought only the stability of his own position, not the strength of his own group, which can be seen from the later Stone Cave Massacre. Even Ling Huchong, who was like a son, once he surpassed himself in martial arts, Yue Buqun was displeased, and later found that Ling Huchong actually had amazing social influence, so he did not hesitate to expel him.
The weakness of the Huashan faction is mostly caused by Yue Buqun's "Wu Dalang open shop" mentality. Most of the Huashanmen people who were the same generation as Yue Buqun either gave Yue Buqun a revolution or purged them for an excuse.
Lin Pingzhi Hengyang eavesdropped on Huashan's disciples, and Laudno Lu had speculated that Yu Canghai was plotting to ward off evil sword lineage, not because he was interested in the evil sword method itself, but because he was interested in the secret that could turn the bland evil sword method into infinite power, and planned to use this secret on the Qingcheng Sword Method. This is an overestimation of the pattern of the Yucang Sea.
Laudno was a proud disciple of Zuo Leng Zen, and his guess was actually a reflection of Zuo Leng Zen's thoughts. Yue Buqun's pattern was inferior after all, so Lu Da had to ask Laudno to remind him repeatedly before he could think of it.
The pattern of Ling Fox Chong, like Zuo Leng Zen more and Yue Buqun less, saw the wind Qingyang make the sword, the first reaction was "His method of making the sword, with any sword method is invincible in the world." This so-called "gentleman does not instrument". Yue Buqun's name was "Gentleman's Sword". The gentleman was followed by a sword word, and after all, it was still a "weapon".
Yue Buqun couldn't care if Mount Hua was strong, but Zuo Lengchan couldn't care less about whether the Five Peaks Sword Sect was strong. All his life, he had been in the habit of recruiting talents to recruit and rebel, so how could he tolerate Yue Buqun's foolish agitation?
Even if Yue Buqun completely surrendered to Zuo Lengchan, Zuo Lengchan would not be able to let such a person continue to preside over Mount Hua, which would hinder the development and growth of the Five Mountains as a whole. The talent resources of the Sword Sect lineage could not be wasted, and Feng Buping could still make Cheng Bu worry and Cong Bu abandon their loyalty while fleeing, which was obviously more suitable for presiding over Mount Hua than Yue Buqun. As ridiculous as it sounded, Zuo Leng Zen wanted the Huashan Sect to be stronger than Yue Buqun.
Zuo Lengchan had no intention of killing the Hengshan Sanding, at least not all of them. If possible, it would be best to pretend to be a demon sect and kill one of the masters and let the other two masters surrender to their own command for the sake of revenge. The "Nine-Curved Sword" Zhong Zhen's remarks to Ding jing were half-true and half-false, and there was no lack of sincerity in them. Standing in the position of Zuo Lengchan, presided over by Ding Jing, the Hengshan rudder of the Wuyue Sect was the perfect personnel arrangement.
Dingyi is too shrewd and difficult to control, and although Dingyi is easy to control, it is a straw bag. Zhejiang and Fujian two roads, Zhejiang is the lord, Fujian is the guest. Zuo Lengchan calculated that Ding Xian was not at ease to let her straw bag master Ding Yi lead the reinforcements alone, and must personally go out on the horse, and the tactics designed were the same as the idea of Ren Yixing attacking and destroying Shaolin Wudang.
The whole book of "Smiling Proud of the River" is written as if Zuo Leng zen can only conspire and trick. In fact, from a fair point of view, this person is a meritocratic corporal and a wise lord. So many people are willing to use it for him, if it is all for the sake of golden beauty, it is inevitable to regard the human heart as too despicable.
"The unity of the five mountains is the supreme righteous name, and under this premise, the question of the legitimacy of the mere act is not worth considering." Politicians cannot be morally pure, and as far as the millennium plan for the unification of the Five Peaks is concerned, the necessary sacrifices are inevitable. This is probably Zuo Leng zen's idea.