Opening remarks
The frontispiece language
Culture is life, strength, dignity, soul, faith, spirit, and the source of all innovation. The report of the Nineteenth National Congress of the Communist Party of China pointed out: "Culture is the soul of a country and a nation. Culture rejuvenates the country and prospers, and culture strengthens the nation. Therefore, in order to enhance regional cultural identity, establish cultural self-confidence, and enhance the humanistic literacy of the whole people, [Jiuyuan Release] launched a column of "Jiuyuan in the Qin and Han Dynasties" in the "Jiuyuan Spring and Autumn" section. Relying on the "Qin and Han Culture Forum", the column will select wonderful passages from the papers of experts and scholars in the industry for everyone to study and read, so as to enlighten the nine original folk customs of Chun Chun and the virtues of MingHuang Qiankun.
BY
Jiuyuan during the Qin and Han dynasties
The Fusion of The Nine Plains and the Northern Ethnic Groups of the Qin and Han Dynasties Reflected in Archaeology and Culture (III)
Wang Hai School of Politics and History, Bohai University➥
Some of the specialties of the alien descendants were often exploited by the agrarian peoples. In the Han army that went out to fight, the figure of "Hu Qi" could be seen. Before the expedition and the attack of Li Guangli in the third year, "the Xiongnu made the Right Governor and Wei Lu send five thousand horsemen to attack the Han army yufu Yanggushan. The Second Division dispatched two thousand hu horsemen to fight with the subordinate state, and the soldiers were scattered, and hundreds of dead and wounded were killed or wounded." Li Guangli came out of Wuyuan County this time, and deduced that there should be people from Jiuyuan in the "Hu Riding of the State". The attached nomads also undertook the task of defending the territory of the Han family and resisting foreign aggression. For example, in the second year of the former Yanguang, "In the winter, he rode more than 10,000 people into the Eastern Linghou and divided it into several roads, attacking the Southern Xiongnu in Manbai, and killing more than a thousand people in battle on the day of the Dragon Dragon." "Man bai" is located in Jiuyuan, resisting the Southern Xiongnu army of Xianbeiqi to the Iron Horse, when there are nomadic soldiers living in the local area.
In addition, some northern nomads may also become slaves of the Han family. For example, Zhang Longyuandan M1 has been excavated with burial pottery figurines, including Hu ren figurines with obvious physical characteristics. This also contributes to the convergence of different cultures.
The complementarity of material cultures is conducive to the integration of nationalities. The material complementarity between agrarian peoples and nomadic peoples can be achieved through war plunder, gift trade, etc., and the long-term use and psychological identity of foreign goods will promote ethnic integration, especially the influence of farming peoples on nomadic peoples.
There are not many historical records that do record that the central plains items passed through the Nine Plains. In the first year of the first century, "Hu Han evil Shan Yu wrote a letter to the people. Hanzhao Yunzhong and Wuyuan County transferred 20,000 hu to Yan", which is a representative event. In addition, in the three years of Ganlu "Single Yu Ju Mu Nan, Bao Guang Lu City." In the incident of "Zhenyu Food" in the north of the ZhaoBei, there should also be assistance from Jiuyuan.
In fact, due to the convenient transportation between Jiuyuan and the outside world, more Han Chinese goods were able to be exported to the north of Saibei. In the Xianbei Tomb Group of the Bailing Temple of Damao Banner, the pottery pot from Tomb No. 3 is inscribed with a character similar to Chinese characters, and Tomb No. 5 has unearthed a five-baht with scissor wheels, which some scholars believe show the deepening influence of the Han people.
Editor: Zhou Yun, reporter of Rong Media Center
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