It is similar to heaven and earth, so it is not violated. Knowing all things and helping the world, so it is not. Side-by-side without flowing.
"Similar to heaven and earth" means that "Yi" is quasi-heaven and earth.
"Knowing all things" is about heaven. "Knowing" is "knowing" of "knowing the beginning of the great beginning." This means that heaven can begin for all things.
"Dao ji the world" is about the earth. The Word is the way. This is to say that "Kun is made into a thing", so the earth can benefit the world.
"Bypassing and not flowing", Zhu Xi's "Zhou Yi Benyi" said: "Bystanders, the knowledge of exercising power is also; Those who do not flow, the benevolence of keeping righteousness. "Using "exercising power" to solve "side-line" and "keeping right" to solve "not flowing" is very good.
So, what does "exercise" mean? Quan Ben is the scale of the rod scale. When weighing things, the scales should be constantly moving, rather than fixed in one place, so the right has the meaning of "flexibility" and "power change". Exercising rights is about flexibility, which is very important.
Mencius Li Lou Shang says: "Men and women do not receive affection, and etiquette is also; The sister-in-law drowned in the hand, Quan also. "Dedication to the Heart" also said: "Mencius said: 'Yang Zi takes it for me, pulls out a dime and benefits the world, not for it.'" Mozi and love, mo top heel to benefit the world, for it. Zi Mo zhi zhong. Holding the middle is close. There is no power in clinging, and there is no right to cling to one. Whoever clings to one evil deed is a thief and destroys a hundred. It can be seen that Mencius attaches great importance to the exercise of power.
"Zhongyong" talks about "zhong" and "he" in the same way. There is a "scripture" to do things, and there is a "right"; There are "constants" and "changes". If you only know "scripture" and "constant" but do not know "right" and "change", you will make mistakes such as "carving a boat and seeking a sword" and "rubber pillar drummer".
Taking war as an example, fighting a war emphasizes "winning with the right and winning with surprise." "Sun Tzu's Military Controversy" mentions the "Grand Array" and "The Banner of Righteousness", which is the right; And what "The Beginning" says about "attacking its unpreparedness" and "surprise it", this is strange. It can be seen that wars also have "economies" and "rights." When fighting, it is necessary not only to know the "scriptures" but also to know the "right.". "Sun Tzu's Conspiracy to Attack" says, "Ten will encircle it, five will attack it, and if it is multiplied, it will be divided, the enemy will be able to fight, the few will be able to escape, and if it is not, it will be avoided." Therefore, the small enemy is strong, and the big enemy is also captured." In the Battle of Hong, Song Xianggong fought against Chu with the ancient tactics of "no serious injuries, no birds and two hairs" and "no drums and no columns", which was to know the scriptures but not to know the power. Therefore, it is bound to fail. However, there is a need for principle and flexibility. Sometimes on specific issues, it is necessary to be a little left or a little bit right, which is flexibility, that is, exercise of rights.
In the I Ching, "bypassing" means exercising power, and "not flowing" means keeping righteousness, that is, conforming to etiquette. Exercising power without transgression means "walking by the way and not flowing." The so-called "not violating" and "but" mean that what heaven and earth do is right. In today's philosophical language, it is in accord with the truth, not against the truth.
Lotte knows his destiny, so he is not worried.
What is "fate"? I see fate as the law. Today it is called law, and in ancient times it was called "life". There are four o'clock in the spring, summer, autumn and winter, and this is the law. "Knowing the fate" means knowing the law, knowing the law has foresight, and doing things is very good. When we do the budget today, we know the law.
Some people criticize "fate" and say that "fate" is fatalistic. This is not true. The "fate" mentioned here is different from the arithmetic. Fortune telling is fatalism because it sees "fate" as unchanging. In fact, "life" is relative, not absolute. Just as law is inevitable, it does not exclude contingency. "Knowing life" means knowing the law, that is, knowing how to develop in the future, so there is no worry, so "happy". Bai Juyi is called Bai Lotte, which may be related to this.
Antu dun is kind, so he can love.
"Settle the soil", that is, settle in the soil. "Soil" is actually the earth, and to be content with the soil is to be at the ground, that is, to be at peace with the situation. "Dun" means thick. "Ren Hu Ren" is to always practice benevolence.
"Therefore can love", which means that it can benefit the world and the world like the earth, so it can love.
This passage speaks from nature to man and to society. "Yi" and heaven and earth are quasi-, talk about the three talents, talk about heaven and earth people, and the actual purpose is on people.
The scope of heaven and earth is transformed, but it is composed into all things.
These two sentences further emphasize that yi is in line with heaven and earth, and acts according to the transformation of heaven and earth, so there is no fault; And the commission of all things, there is nothing missing. Here is the meaning of big and wide.
Know the way of day and night.
The meaning of this sentence is to see that day becomes night, and night becomes day, so that you know that things are changing.
Therefore, God has no direction and "Easy" has no body.
The "god" here is not the "god" of the "ghost-god situation", but the spirit that is the opposite of "matter". "God" is not certain, so it is said that "God has no direction", that is, God has no place. The following "Dictionary of The Genealogy" talks about "yin and yang unpredictable is called God" and "Yarrow Virtue Round and God", which also means this.
"Yi" has no body", which means that "Yi" has no form. This shows that Yi is changing. The above is the second section.
To be continued...
This article is selected from jin jingfang, Lu Shaogang co-edited "Zhou Yi Quan Xie", the market is very reliable to explain the easy to learn knowledge of the book, want to get started or deep learning friends can read.
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