Zi Yue: "Disciple, filial piety when entering, brotherhood when out, sincere and faithful, universal love for all, and benevolence." "This is Confucius's earnest teaching to young people." The night is quiet and the sea is thirty thousand miles, and the moon is flying tin under the heavenly wind. "This is the spiritual transformation of Wang Yangming's life after the disaster in his youth, great enlightenment, and contempt for life and death, honor and humiliation... On May 5, in the 12-hour live broadcast of Shenzhen's young cadres reading, 48 Secretaries of the Youth League Committee of Shenzhen took out the essence of the "bottom of the pressure box" and told the classics in an interesting and "grounded" way.
Gao Dawei, secretary of the Youth League Municipal Committee, shared the wisdom contained in the Analects from several aspects: the way of being a man, the way of getting along with people, the way of governing studies, and the way of serving the government; Yuan Zhixiong, deputy secretary of the Youth League Municipal Committee, brought Li Ruihuan's "Studying Philosophy and Using Philosophy" written by Li Ruihuan, and the viewpoint of "using philosophy to use principles" to be thought-provoking; Zhang Dongdong, deputy secretary of the Youth League Municipal Committee, excerpted seven passages from Professor Li Bo's "Wang Yangming in the Past Five Hundred Years" to give Wang Yangming the strength to grow up at different stages of his life; Lai Feng, deputy secretary of the Youth League Municipal Committee, closely integrated with reality and refined the "Principles to Use" The philosophy behind the different story scenes of "Sending a Letter to Garcia" is like a predecessor who tells the story, channeling the confusion in work and life for the youth one by one.
For politicians, the Analects may be a weapon for governing the country and the country, while for ordinary people, the Analects are a good way to guide us to live in the world and live a good life. From words and deeds, food, clothing, shelter and deeds, to self-cultivation and morality, governing the country, it is all involved. At the beginning of the speech, Gao Dawei emphasized the universality of the Analects.
Tall Dawei
He believes that on the one hand, we can use the Analects to improve our own moral cultivation and drive ourselves to become outstanding talents useful to society; on the other hand, studying the Analects is of great practical significance for carrying forward the excellent traditional Chinese culture, building socialist spiritual civilization, and practicing the core values of socialism.
He began to share the "way of being a man" with "benevolence". "Benevolence" means to love others, which is a personal cultivation and a way to deal with the world. "Loving others" is the fundamental spirit of benevolence, which is embodied through moral principles such as filial piety and loyalty and forgiveness. The "benevolence" advocated by Confucius is the highest moral requirement, but also a general term for morality, which not only covers the way of filial piety and loyalty and forgiveness, but also includes the meanings of courtesy, kindness, gentleness, frugality, and concession.
In terms of the way of getting along with people, Gao Dawei's emphasis on tolerance is that "bowing down to others and being weak in blame is far from complaining". With the phrase "shuò number of things, Si insulting; number of friends (shuò), Si Shu Yi" leads to a sense of proportion. In terms of the way of learning, what are the ways of learning that such a "most holy teacher" who "learns without getting tired and teaching people tirelessly" is worth learning from us? First, "Sensitive and eager to learn, not ashamed to ask"; second, "to know is to know, not to know is not to know, is to know"; third, "to learn without thinking is to be reckless, to think without learning is to perish"; fourth, "to know the new from the past, to be a teacher."
Gao Dawei shared in this way the way of government that he realized from the Analects: On the one hand, it is necessary to cultivate oneself with virtue, to serve the government with virtue, and to display lofty moral sentiments and personality charm; on the other hand, it is necessary to abstain from greed, and in the face of all kinds of temptations, we must "walk on thin ice, as if we are on the verge of the abyss," adhere to the bottom line, abide by the law, earnestly prevent microaggressions, and maintain a posture of honesty and honesty.
"The whole book profoundly embodies the author's profound theoretical cultivation, showing a truth-seeking and pragmatic, pragmatic, witty and humorous, approachable style, with high theoretical value and strong readability." Yuan Zhixiong talked about Li Ruihuan's "Studying Philosophy and Using Philosophy" in this way.
Yuan Zhixiong
He distilled and summarized ten viewpoints, which constitute the ten special topics of the main body of the book: proceeding from objective reality, adhering to the viewpoint of practice, attaching importance to summing up experience, mastering dialectical analysis methods, paying attention to the study of particularities, adhering to the viewpoint of development, adhering to the determinism of productive forces, adhering to the viewpoint of the masses, carrying forward the "peace" ideology of the Chinese nation, and strengthening the construction of spiritual civilization.
Yuan Zhixiong shared: Sinking down and carefully studying, it is not difficult to find that the book highlights the principles of "learning" and "using" Marxist philosophy, and integrates it with the study of traditional Chinese cultural philosophy and thought and with China's reality. The theme is clear, the text is popular, the argument is rigorous, and it has a strong power of speculation and logic.
"To study philosophy, we must always learn and be new," "To enlighten philosophy, we must emancipate our minds," and "we must serve the masses with philosophy." He elaborated around these three points and expressed expectations for young cadres: "For the vast number of league members and young people in our new era, especially the league cadres, I believe that we can better grasp the viewpoint of 'using philosophy to use principles' from the book "StudyIng Philosophy and Using Philosophy", truly apply the method of 'coming from the masses and going to the masses' to all aspects of youth work, care for young people, be young people's friends, and not be young 'officials', cultivate feelings, build trust, and win respect in the process of frequent contact with ordinary young people and sincerely serving them. It is better to shoulder the political responsibility of consolidating and expanding the party's ruling youth mass base. ”
In the book "Five Hundred Years of Wang Yangming", there are several parts that impressed Zhang Dongdong, the first part is Wang Yangming's "Going to Zhenjiang Miaogaotai Feast with His Grandfather" when he was 11 years old, "If people have eyes as big as the sky, they can also see the mountains and moons wider", which embodies the grand ideological realm. In particular, the 36-year-old escaped from the Wuyi Mountains in the book "Oceanpan": "The dangerous Yiyuan does not lag in the chest, how strange floating clouds pass through space!" The night is quiet and the sea is thirty thousand miles, and the moon is flying tin under the heavenly wind. Looking down on the honor and disgrace of life and death, with the mentality of "the light boat has passed through the ten thousand heavy mountains", he resolutely went to Guizhou Longchang to take up his post.
Zhang Dongdong
"Unity of knowledge and action" is Wang Yangming's classic proposition. He excerpted what Wang Yangming said when discussing the Tao with The Deputy Envoy Xi Shu of Guizhou Tixue: "If you will get it, only say one knowledge, you have already done itself; only one action says that you have already known itself." He believed that if he wanted to achieve the unity of knowledge and action, he should integrate it, immerse himself in it, and integrate it into one, and the essence of Wang Yangming's mind study had already taken shape. The tribulations and ups and downs in life are not problems, and the achievements in life are just around the corner.
"People must grind in things to be able to stand, to be quiet and fixed, to move and to be fixed", Zhang Dongdong read this sentence written by Wang Yangming when he was 39 years old, saying: "The unity of knowledge and action is 'practicing in things'. Work is practice, tempering in deeds, and meditating with it, so that the inner wisdom and thinking and the spiritual world will become stronger and stronger. ”
In addition, he shared Wang Yangming's four teachings on condensing the essence of thought: no good and no evil is the body of the mind, there is good and evil is the movement of the mind, knowing good and knowing evil is conscience, and removing evil for good is a special thing. This is Wang Yangming's final summary of the study of mind, a cultural treasure left for mankind. He believes that young people should learn from Wang Yangming's diligent and diligent way of governing his studies, learn from Wang Yangming's responsibility for knowing and acting as one, learn from Wang Yangming's bright life pattern, and learn from Wang Yangming's feelings of home and country in his heart.
With the title of "Struggling Youth Is Not Impossible", Lai Feng vividly interpreted the philosophy behind the story of "Sending a Letter to Garcia", "Attitude determines height", "Loyalty is more valuable than gold", "Do not find reasons for failure, only find ways for success", "From initiative to excellence".
Lai Feng
The novel uses a first-person narrative approach to tell the legendary story of a "letter sent to Garcia" in the 19th-century Spanish-American War. At that time, the United States had a strategic letter that needed to be delivered to the hands of the Cuban revolutionary general Garcia, but General Garcia was fighting in the jungle, and no one knew where he was. A young lieutenant, Andrew Rowan, stepped forward, without asking questions or conditions, and went through the dangerous Spanish-controlled zone, the treacherous sea voyage and the insect-infested rainforest to complete this seemingly "impossible task".
For example, in the story, Lieutenant Rowan is loyal to his mission, Cuban guerrilla fighters are loyal to the revolutionary cause, and the Cuban people are loyal to free choice. Whether it is the tenacious will of the protagonist to endure hardships and obstacles, or the heroic and indomitable General Garcia who insists on fighting, the bearded Hervasio who protects all the way, and the coachman who walks through the dense forest without saying a word, they all interpret the meaning of loyalty with actions.
"For young friends who have entered the society and have different networks, I would like to say that loyalty is a wealth. Now there is a phenomenon, keen on comparison, keen on job hopping", he believes that on the surface, this is to chase their own better growth and maximize value, but can not ignore the point that this "can not stop" figure, implies a "passerby mentality" outside the collective, "ask a passerby, can it get the real attention of decision-makers?" Can it be highly recognized by the collective? Can you truly defend collective interests and honor like a master? How can you expect to get watermelon when you plant sesame seeds? Being a loyal and reliable person is a long-term and stable gain that will make you more dazzling. ”
[Reporter] Guo Yue
【Coordinator】 Zhang Wei
【Author】 Guo Yue
【Source】 Southern Press Media Group South + client
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