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| forgotten hero of the Sino-Japanese War, Zuo Precious/ Updated every Friday/Lian Kefei (written) |
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After Zuo's precious sacrifice, the eldest lady Tao led her adopted daughters Han Zhang, adopted son Article, Huan Zhang, etc. back to her hometown of Huai'an, Jiangsu Province, and settled down from then on. After returning to her hometown, she presided over the construction of the Zuo Zhongzhuang Ancestral Hall in Huai'an Hexia Town to express her precious nostalgia for Zuo.
The Qing government gave annual pensions to Zuo's precious survivors and descendants. Tao often taught his descendants: "What we eat and drink now is all bought by the blood of the old man." The crowd felt the heaviness of the words and were very emotional. The richness of material life and the loftiness of social status made Zuo Wen live a life of doing nothing as a young master and an old master. His life was uneventful, and he never heard of a performance that future generations would miss. After his death, he was buried in the ancestral hall of Zuo Zhongzhuang in Hexia Town, Huai'an (the ancestral hall no longer exists, only a few mounds).
Zuo Wen married a Yangzhou native. Depalan is rough and literate, good at reasoning, generous in doing things, has the temperament of everyone's style, is kind and generous to people, friendly and harmonious to neighbors and neighbors, is highly praised, often surrounds local mosques, and is even praised by Muslims. Depaylan was born in 1875. In 1954, he left Huaiyin to settle in Nanjing, where he died in 1960 and was buried in the Cattle Cemetery on the outskirts of Nanjing. (Baijia Village outside zhonghua gate, this cemetery still exists)
Zuo Wensheng has a son Zuo Bolong and a daughter Zuo Litian:
Zuo Bolong, the word Guangzu. Born in 1902 (guangxu 28), he died in Nanjing in 1964 and married Dai Yihua, a native of Yangzhou. Dai Yihua was born in 1904 (the 30th year of Guangxu) and had children Bu Ying and Bu Qing. Dai Yihua is good at housework, kind to others, kind to people, and respected by his family, relatives and friends. He died in Wuhan in 1938.
Zuo Bolong had two sons, namely: the eldest son Zuo Buying and the second son Zuo Buying. Among them, Zuo Buqing is especially the leader.
Zuo Buqing was born in 1927 in Huaiyin, Jiangsu Province. A member of the Communist Party of China In 1946, he was successfully admitted to the Department of Journalism of Shanghai Jinan University. Shanghai was liberated in May 1949. Participated in the work of Shanghai Ta Kung Pao. He has served as the editor and reporter of Shanghai Ta Kung Pao, Tianjin Ta Kung Pao and Beijing Ta Kung Pao. In 1973, he became an editor of Beijing Publishing House. In 1977, he was appointed as the editor and deputy editor of the journal "Historical Research" of the Chinese Academy of Social Sciences. Since 1984, he has been the deputy editor and editor of the Encyclopedia publishing house of China. Enjoy the special government allowance issued by the State Council. Humble and humble, do not compete for fame and fortune. Approachable, kind, upright, and responsible, he once said: "We are the descendants of the Zuo family, we are based on society, we should do our best, strive to make contributions to society to the best of our ability, and cannot take advantage of the reputation of our ancestors to win the false name of our individuals." "He has been engaged in writing work all his life, not giving up the cold and heat, and being innocent.
Zuo Buqing, chief editor of the volume of the Encyclopedia of China: History of China
Deruonan is the wife of Zuo Buqing, born in 1932 in Yangzhou, Jiangsu Province. In 1951, he graduated from Yangzhou Middle School in Jiangsu Province, was admitted to Donghua Textile Institute of Technology, and later transferred to the Shanghai public-private partnership Xinhua Textile Factory. In 1953, he worked in the Liaison Section of the Tianjin Municipal Committee of the Chinese People's Political Consultative Conference. He joined the Communist Party of China in 1958. In 1959, he was transferred to the General Office of the Standing Committee of the National People's Congress and worked in the Clerical Section and the Conference Affairs Section. After the "Cultural Revolution", he served as the deputy director of the Conference Affairs Office, the director of the division, the deputy director of the Secretariat Bureau, and the director of the bureau. He retired in 1994. Zuo Zhiping: Daughter of Bu Qing, born in 1953, a member of the Communist Party of China, working at the Soong Ching Ling Foundation, serving as the deputy director of the secretariat. His husband, Zhang Yiping, was appointed as a cadre of the China Foreign Translation and Publishing Company.
Zuo Litian was the daughter of Zuo Wenwen, who married Tansheng Mao Tongxidian tan guoliang on Nanjing Jiankang Road in his early years, and divorced in 1940. Remarried Su Ziying, the patriarch of the Shigu Road Mosque in Nanjing. He died during the Cultural Revolution and had no children. Su Ziying, as zuo Zhitian's husband, he was still relatively accomplished in his life, he was a Hui, he studied with his teachers at an early age, he was intelligent and sensitive, he had strong acceptance ability, studied diligently, and was valued by Imam Yulan and Imam Ma at that time. World Islam is generally divided into two major sects, one is the orthodox sect "Sunni"; The other is "Shiite". The vast majority of Chinese Muslims are "Sunni." Su Ziying's belief belongs to this sect. The head of the Shigu Road halal department in Nanjing was Wu Wenlian, who went to Gansu in 1905 to study the scriptures. In 1911, he completed his studies and accepted the appointment of the abbot of the monastery. Wu Wenlian died in 1933. At that time, Ma Chongyong, the leader of the Zhehelinye sect, sent Su Ziying to nanjing to be the head of shigu road, and since then, he has devoted himself to the cause of preaching and preaching, thus delaying the marriage event. At that time, Zuo Zhitian had a discordant relationship with her ex-husband, and the family dispute dragged on until the two finally divorced in 1940. After being introduced, Zuo Zhitian and Su Ziying knew and married each other, and after marriage, the lives of the two people were quite happy, Zuo Zhitian took care of the housework, and Su Ziying did his sectarian cause.
After Su Ziying came to Nanjing, he frequently humbly asked the imam of the Nanjing Mosque for advice: he visited Ma Huanting, the leader of the Caoqiao Mosque, He Xingzhai, the leader of the Caoqiao Mosque, Liang Zixiu, the seventh principal lecturer of the Qiushi Palindrome School, and Ma Pinsan, the fifth chief lecturer of the Qiushi Palindromic School in Denglong Lane. Therefore, he had a deep friendship with these imams and was trusted by them. He initiated the running of the school, and about 30 male and female students were educated by him at the Shigulu Mosque. From the 1930s to before the founding of New China, more than 20 people came to Ning from all over the world to study the scriptures, as well as the local Haili Qing. More famous are Yang Junwen, deputy to the Standing Committee of the Nanjing Islamic Association and imam of the Taiping Road Mosque, and Zheng Daiming, vice chairman of the Jinan Islamic Association; during his schooling, the famous imams such as Dapusheng, Wang Jingzhai, and Zhang Ziwen often went to the Shigu Road Mosque to study the teachings with him.
During his work at the Shigu Road Mosque, Imam Su Ziying did a lot of teaching affairs on the one hand, and on the other hand, he carefully waited for Zuo Zhitian. Although the two were harmonious in all aspects, due to the unpleasant marriage of Zuo Zhitian' previous marriage, their physical and mental injuries were often taken, and they often took medicine for treatment, and later they had difficulties in taking care of themselves, and everything depended on Su Ziying's care. Su Ziying worked hard and complained, and did what the teachings taught to help others, helping others to relieve their suffering, until Zuo Zhitian died of illness.
During Su Ziying's imam tenure, he changed his past appearance of being closed to himself, broadened his horizons, strengthened exchanges, and gradually increased the number of people who came to worship here, and Muslims in Hebei, Shandong, Anhui and other places were more willing to come here to live a religious life. On the eve of Ramadan in 1943, he was invited by the villagers of Jingjue Temple to give lectures, left Nanjing in 1952, died of illness in Lanzhou, Gansu Province, and was buried in his hometown of Zhangjiachuan in 1987.
Zuo Huanzhang, also known as Chengzhang, brother of the article, birth and death year unknown. He died earlier. He was buried in the Zuo Zhongzhuang Ancestral Hall in Hexia Town, Huai'an, and now the ancestral hall no longer exists. Huan Zhang married Ma Tonghua, a native of Nanjing, and Ma Tonghua never had children in his lifetime. After zuo guodong's eldest son Zuo Zhongsheng as his heir, after the death of Huan Zhang, Ma Tonghua still lived in Nanjing, and he was enthusiastic about the cause of the Hui. Ma Tonghua and his sister Li Mashi jointly established the Huifu Lane Girls' School. There are three main halls, three lecture halls, two water rooms, two annexed rooms, all Chinese-style bungalows, with a total area of 499 square meters, because it is located in the Muslim residential area of Qijiawan, there are more Muslim women who come to participate in religious activities, Ma Tonghua popularized the cultural knowledge of Hui women In the Women's School, there was a Hui women's primary school attached to the women's school, in addition to teaching Arabic extracurricular also added general school courses. During the Anti-Japanese War, the Nanjing Muslims died a lot of deaths, and the female school took advantage of the opportunity of "meeting tea" and Ramadan to organize an accusation of Japanese atrocities, and Yang Zhengshi led the singing of self-composed songs and ballads until the surrender of Japan. She was highly respected among the local Muslims and died in the spring of 1945.
Zuo Zhongsheng (左钟嵋), also known as Eqing , was born in 1917 and succeeded huan zhang. Eqing was born to Zuo Guodong's wife, Wang Shi. However, Zhong Wei has developed a debauched vice since childhood, not thinking about reading, and even less about production and operation, and is leisurely every day. Ma Tonghua was a widow, and placed infinite expectations on Eqing, hoping to become a talent, in order to be able to rely on him in his twilight years, but in the end it became a bubble. Although the discipline was very strict, it was ineffective. Tong Hua was extremely sad, and under the helpless embarrassment, he had to send Eqing back to Fei County, strictly disciplined by his father Zuo Guodong, forcing him to study, always refusing to work too hard, somewhat improving, in the second year of Fei, has reached the age of marriage, and sent back to Nanjing again. He married a Zhenjiang man Tan Jingqing as his wife. Gave birth to a daughter, Zuo Peilin.
Zuo Zhongsheng did not change his habits, ate, drank, gambled, squandered, sold out all the land in his family, and under the extremely difficult circumstances of life, he actually bought the title of a major aide-de-camp of the puppet army through improper means. He wore a pseudo-military uniform, wore a saber around his waist, flaunted his might, and oppressed his people, which was really a disgrace to the lintel and insulted his ancestors. After liberation, he was sentenced to ten years in prison for counter-revolutionary crimes, and after his release, in view of the prestige of the Zuo family, the government arranged for him to be appointed as a member of the CPPCC Committee of the Qinhuaihe District Committee in the Qinhuaihe District of Nanjing City, responsible for the writing of literary and historical materials, and died of illness in Nanjing in 1989.
Zuo Hanzhang, also known as Jing Rong, was born in the seventh year of Guangxu (1881) and was raised by Tao. Married to Ma Rongxuan, a Nanjing man. Ma Rongxuan was a Captain of the Qing Navy, and he was enthusiastic about social welfare and religious causes. His deeds have been recorded in the local history of Nanjing. Zuo Hanzhang died of illness in 1980 at the age of 99 and was buried in the Nanjing Muslim Cemetery.
Ma Rongxuan (1868-1923), Zi Tingshu, Anhui and County, Hui, Islamic celebrity. When he was young, he studied coppersmith skills with his father, and later entered a military academy in Shanghai to study lightning, and during the Guangxu period in the late Qing Dynasty, he served as a naval jun and torpedo boat pipe belt (captain). He successively served as the person in charge of the dredging project of the Qinhuai River and the chief inspector of the inspection camp of the Shanghai Military Government. He was the commander of the guards of Feng Guozhang, the governor of Jiangsu and vice president, and the director of the Raiden Training Institute. Around 1902, he married Zuo Hanzhang, Zuo Hanzhang's precious adopted daughter. Hanzhang is young, handsome, gentle, and cultured. Rong Xuan's long military career has made his style clean and clean, bold and courageous. Zuo Hanzhang also liked Ma Rongxuan's ability. The two had a good relationship and were very harmonious, Ma Rongxuan later retired from the army, keen on social welfare undertakings, he used the rental income of the gongyuan street real estate to raise funds in 1912 to preside over the construction of the Han Ximen Mosque. Advocate the abolition of the imam's "hereditary system of hereditary teachings." In the article of the Governor's Office of jiangsu province at that time, it was pointed out: "The Muslim mosque is in charge of teachings that are not hired by the elders of the village, and the father dies and the son resists the vices, and the harm to religion is not shallow. In response to this vice, he pointed out: "The discussion of rectifying religious affairs is to eliminate accumulated defects and prudence in religion, and it should be allowed to show strict prohibitions in order to comply with them." "At that time, there were very few people who dared to point out this problem. In order to eliminate the evil habits of religion, he dared to speak out, which showed his courage. In order to expand the propaganda of Islam and spread it far and wide, he printed and donated Chinese Andlamic works at his own expense, and he printed and donated Ma Zhu's "Guide to Halal", Liu Zhi's "Heavenly Ceremony" and "Heavenly Nature Theory", and also published "Halal Awakening Chapter", "Summary of Halal MonasticIsm", "Tianfang Calendar Source", "Halal Diet", and so on. Liu Zhi was a master of Islam and a master of the Jinling School, and his thought was not only the wisdom of the Hui people of the Chinese nation, but also the highest representative of the abstract thinking and philosophy of the Chinese in the seventeenth century. He wrote a great deal of books throughout his life. Heirloom works are popular. Liu Zhi's tendency to Confucianism is the most prominent in religious theory. Advocating the theory of "the unity of the lord and the monarch", in fact, the theory of the "unity of the lord and the king" is the political culture of the "unity of the church and the state" in the Arab world, with distinct Confucian ethical overtones. Ma Rongxuan is attached to the public welfare undertakings of the Muslims. In 1918, he purchased more than 26 acres of land at his own expense for two Muslim cemeteries, and purchased real estate as a source of operating expenses for mosques and schools. Helpful, he once funded Liang Zixiu to cure his chronic diseases.
Liang Zixiu is the imam of the Denglong Lane Mosque on the pontoon bridge, Liang Zixiu is ill, the family is poor and has no money for medical treatment, Ma Rongxuan generously donated money to help him cure the disease, and was praised by the Muslims. He did public welfare undertakings in society, especially in the cause of Muslims, which can really be said to achieve public and selfless, and concentrate on doing good things for society. But it seems dull in its sense of political smell. Politically, he was the antithesis of Sun Yat-sen and supported Yuan Shikai as emperor. The narrowness of the political stance made the Nanjing Hui intellectuals despise it. At that time, Jin Chuyu, a teacher at Zhongying Middle School, published an article entitled "Protecting the Law and Seeking Yuan" in the Shanghai "Declaration", exposing Ma Rongxuan's "moving forward" activities and winning the support of the Intellectual Circles of Nanjing Hui Scholars, especially the young intellectuals.
Jiangsu Huaiyin Zuo family Ding prosperous, celebrities, although there are a few descendants of bad character, but most of the descendants can still take the spirit of Zuo Gong as a continuation, not to insult the legacy of Zuo Gong. What is the situation of another descendant of Zuo Gong in Fei County, Shandong Province? And wait for the next time it will be known.
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