Why are we called China? It is because our ancestors are Huaxia people, and Chinese people think that they live in the world, so they are called China, and they are born of the qi of heaven and earth Chinese, and they are born of the partial qi of heaven and earth, and the four Yi are born, the four Yi, dongyi, the southern barbarians, the western rong, and the northern di. In ancient times, the south was full of miasma and poisonous insects, the east was bordered by the sea, there were many winds and waves, frequent floods, the west had many mountains and mountains, jackals, tigers and leopards, and the north was bitterly cold. Only the Central Plains has four distinct seasons and a pleasant climate.
Since Pangu opened the world, the Three Emperors and Five Emperors have come to this day. The ancient sages used astronomy to determine the Heavenly Dao, heaven to determine the Heavenly Dao, Heaven to determine humanity, and humanity to humanity. There are Pangu clan, Emperor Clan, Dihuang clan, Taihuang clan, Chao clan, Furen clan, Fuxi clan, Shennong clan, Xuanyuan clan, Qingyang clan, Gaoyang clan, Jin Tianshi, Gao Xin clan, Tao Tang clan, Youyu clan, to Xia Hou clan, Xia Hou clan is Dayu, from Huaxu clan (Furen period) to Xia Hou clan (Dayu) completed the foundation of Chinese civilization, so it is called "Huaxia civilization". The results accumulated in this foundation laying process are called Chinese culture. The Way of the Three Emperors, all the descendants of the Pangu clan to Dayu, who have been nourished by Chinese culture and the Way of the Three Emperors, are called "descendants of the dragon", "descendants of Yanhuang" and "descendants of China".
On the other hand, Chinese or Chinese people are not divided according to race, but according to culture, and if they enter China, they will be Chinese, and if they enter Yidi, they will be Yidi. It emphasizes the decisive role of culture and the decisive role of the environment, and should also be the concept of using astronomy to determine the heavenly path, the heavenly path to determine the heavenly lun, the heavenly lun to determine the humanity, and the human to the human being. We do not engage in racial struggle, only cultural identity, which is a secret that has lasted for thousands of years in China. As long as you agree with my culture, I will not fight with you, let you be the emperor, and do not accept our culture. The spread of Christianity around the world is very strong, because it is too strong to deny many things of our ancestors, so it does not get the support of the imperial court and the people, and it is often resisted, such as the Boxer Rebellion, which is to resist foreign cultures.
Geographically, the Culture of the Central Plains is divided into five major plates: three mountains and two rivers. What are the three mountains and two rivers, the three mountains of Funiu Mountain, Taihang Mountain, Dabie Mountain, the two rivers of the Yellow River, the Huai River. The culture formed in the Northeast Yellow River Gudao Plain is called the Yellow River Gudao Culture, the culture formed in the Huaihe Gudao Plain in the southeast is called the Huaihe Gudao Plain Culture, the culture formed in the Central Funiu Mountains is called the Funiu Mountain Range Culture, the culture formed in the Northern Taihang Mountains is called the Taihang Mountain Range Culture, and the culture formed in the Southern Dabie Mountains is called the Dabie Mountain Range Culture. One side nurtures the other, and its words are true. Wangwu Mountain, Wutai Mountain, and Hengshan Mountain all belong to the Taihang Mountains. Bears Ears Mountain and Song Mountain both belong to the Funiu Mountains. Tongbai Mountain, Wudang Mountain, and Huoshan Mountain all belong to the Dabie Mountains, and in ancient times, Huoshan Mountain was the southern mountain. Between Dabie Mountain and Funiu Mountain is the Huai River, and between Funiu Mountain and Taihang Mountain is the Yellow River. Funiu Mountain, Taihang Mountain and Dabie Mountain converge to the west is the Qinling Mountains, which belong to the Kunlun Mountains.
With the change of the times, the migration of the population, the change of the imperial court, these five cultures spread to all parts of the country, until now every year thousands of people return to their hometowns to worship their ancestors, and even many overseas Chinese come from abroad. It shows that this culture is still connected, and there is no interruption. Each of our Chinese is one of these five cultures, and if not, deeply influenced by one of them.
In the Three Kingdoms struggle for hegemony, Liu Bei Zhuge Liang brought the Culture of Funiu Mountain into Bashu. Liu Bei is a humble and courteous corporal, lenient to others, ambitious, knowledgeable and good at use, and has always been praised by the world for his benevolence. Recruited a large number of loyal people who were unswerving to death, such as Guan Yu and Zhang Fei, although he encountered many setbacks in his life, but in the end, with perseverance and perseverance, he finally became a big thing, and was called emperor in Chengdu, the country name Han, and later Shu Han. Zhuge Liang combines loyalty, filial piety, righteousness, and strategy, and can be said to be recognized as the most outstanding embodiment of the wisdom god in Chinese history. Successive dynasties and the public have highly praised Zhuge Liang, and "bow down and do your best, die and then die" has also become the motto of countless benevolent people. Guan Yu defended Jingzhou, and after Liu Bei captured Hanzhong, Guan Yu took advantage of the northern expedition to the State of Wei, besieging Xiangfan, capturing Yu Ban, beheading Pound, and Wei Zhen Huaxia, and the Central Plains were shaken, but Eastern Wu secretly attacked Jingzhou, and Guan Yu's soldiers were defeated and killed. After Guan Yu's death, he was gradually deified and was revered as "Guan Gong" by the people; The Imperial Court of successive dynasties has many praises, and the Qing Dynasty is enshrined as "The Loyal and Righteous God WuLing You Ren Yong Wei Xianguan Sheng The Great", revered as "Wu Sheng", and "Wen Sheng" Confucius is the same name.
The Rebellion of the Eight Kings, the Five Hu Chaos, the Western Jin Dynasty nobleman Sima Shi, led the Funiushan culture into the land of Wuyue and established the Eastern Jin Dynasty, and Wang Xizhi was the wang family of the king and ma. The painting of Saint Wu Daozhi is also among them. The level of calligraphy and painting in the Eastern Jin Dynasty was the highest in human history. The disaster of Yongjia played the prelude to the Wuhu Chaohua, causing the Central Plains to fall into a split and the north and south to oppose each other. The people fled to Liangzhou with the Funiu Mountain culture, fled to Liaodong with the Taihang Mountain culture, and fled to the Jiangnan region with the Huaihe Ancient Road culture.
Tang Xuanzong fled to Shu with Yang Guifei and the Funiushan culture during the Anshi Rebellion. I remember the sentence in Bai Juyi's "Long Hate Song": "Yuyang Nai came agitatedly and broke the neon dress feather song." The Nine-Fold City is full of smoke and dust, and thousands of people ride southwest. Cuihua shook and stopped, and went west for more than a hundred miles out of the capital. The Sixth Army did not feel helpless, like a moth to die before the eyebrows", the poet Du Fu also went, and wrote down "Ande Guangsha tens of millions, shelter the world cold people are happy!" The wind and rain do not move like mountains. alack! When I suddenly saw this house in front of my eyes, I was alone and froze to death! ”
The Huangchao Rebellion failed, and after Huang Chao's death, Huang Chao led the remnants of Huang Hao from Zi Huanghao to wander, and the "Wandering Army" took the Funiu Mountain culture and entered Hunan. The people of Hefei, Luzhou, entered Jiangnan with the Huaihe Ancient Dao culture to establish the State of Wu, and were later replaced by Li Jing, a native of Pengcheng, Xuzhou, as the Southern Tang Dynasty, and Li Jing li Yu wrote well, "When is the spring flower and autumn moon?" How much do you know about the past. Xiao Lou had another east wind last night, and the homeland could not look back at the middle of the moon. The carved fence jade should still be there, but Zhu Yan changed. How much sorrow can you have? It is like a river of spring water flowing eastward. ", beautiful sentence. There was also a painter named Gu Hongzhong who painted Han Xizai's night feast.
Wang Zhenzhi of the Gwangju Gushi dynasty brought the Dabie Mountain culture into Ba min and established the min state. It is said that Wang Chao was the queen of Wang Qi, the founding general of the Qin Dynasty. Now many Fujian Taiwanese people go to Gushi to worship their ancestors.
Wang Jian, a native of Wuyang in Xuzhou, brought the Funiu Mountain culture into Sichuan to establish the Shu State, known in history as former Shu. Meng Zhixiang, a native of Longgang, Xingzhou, brought the Taihang Mountain culture into Shu to establish the Shu state, known in history as Hou Shu. The concubine of the Later Shu lord Meng Chang, surnamed Xu, was given the title of Concubine Hui, and was called "Lady Huarui" because she was as beautiful as Huarui. After Meng Chang surrendered to the Song Dynasty, she was captured in the Song Palace. Lady Huarui is famous not only because she is beautiful, but also a talented woman, and her poem "The flag is lowered on the king's city, and the concubine learns in the deep palace?" 140,000 people were disarmed, and not a single one was a man! "Most famous.
Ma Yin, a native of Yanling, Xuzhou, brought the Huaihe ancient Taoist culture into Jiangxi, and later entered Changsha, Hunan to establish the Chu state, known as Southern Chu in history. Gao Jixing, a Shiren of Shaanzhou (present-day Sanmenxia), brought the Funiu mountain culture into Jingzhou and established Nanping (also known as Jingnan, Northern Chu). Liu Gong, a native of Cai Prefecture, took the huaihe ancient road culture and entered the founding of the state of South Vietnam, with the capital panyu, the name of the country, later changed to Han, known as the Southern Han Dynasty, and the sphere of influence reached Jiaotong (present-day Vietnam). The introduction of the culture of the Central Plains, the change of the rule of the warriors, and the great economic and cultural development of the two Guangzhou regions.
In the shame of Jing Kang, the Jin soldiers went south to occupy Bieliang, and the Northern Song Court brought the Yellow River Ancient Road culture into Lin'an, Yuedi, known in history as the Southern Song Dynasty. The southward migration of the Song people was the largest southward migration of the Central Plains culture. The fifth son of the Northern Song Dynasty, Zhou Dunyi ShaoYong Zhang Zaicheng Yicheng Hao is the right vein of funiu mountain culture, most of his disciples went south or came to the south, the famous story is Cheng Men Lixue, when Yang Shixue returned, Cheng Hao sent him away, once said with emotion: "My way to the south." After Cheng Hao died, Yang Shi heard about it, and set up Cheng Hao's spiritual seat weeping sacrifice, and used letters to obituary those who studied with Cheng Hao. After that, he went to Luoyang to meet Cheng Yi, who was already forty years old. One day, when I met Cheng Yi, Cheng Yi was sitting with his eyes closed, Yang Shi and his classmate You Shu stood outside the door without leaving, and when Cheng Yi was already aware, the snow outside the door was already more than a foot deep. "Cheng Men Lixue" is said to be a good story of respecting the teacher. He spread the study of Luo to a wide area such as the southeast. Luo Congyan, Li Tong passed zhu xi. Zhu Xi is a great contributor to the south of Wu Dao. Lu Jiuyuan's thought came after Cheng Men. Since Cheng Men xie Shangcai, Wang Xinbo, Lin Zhuxuan, Zhang Wujie, and Lin Aixuan are all at the forefront, and Xiangshan and Dacheng are also the most widely passed down. Later generations also known as Cheng Zhulu King.
When the Mongol iron horse was pressing south like Mount Tai, Wen Tianxiang was ultimately unable to turn the tide and was defeated and captured. He wrote the famous "Crossing the Zero Ding Yang": hard work met a time, and the stars fell around him. The mountains and rivers are broken and the wind is fluttering, and the life is floating and raining. The panic beachhead said trepidation, zero Ding Yang sighed zero Ding. Life since ancient times who has not died, leave Dan heart to sweat and green. After the defeat of the Battle of Yashan, Lu Xiufu, who was unwilling to yield and surrender, resolutely committed suicide by throwing himself into the sea with the 8-year-old Emperor Song on his back. The "History of Song" records that a few days later, "more than 100,000 floating corpses came out of the sea." The Southern Song Dynasty died, but a nation would rather not bend, and the heroism of preferring to die will always exist, and the Chinese culture will always exist.
The Qing army entered the pass, the Ming Dynasty fell into the country, as a Chinese scholar, Wang Fuzhi first organized an uprising in Hengyang, and then learned that Zhu Youluo swore not to surrender to The Qing after the defeat of Zhao, swore not to shave his hair, hid in the mountains, turned into Yao people, avoided living in remote caves and wrote and wrote with the Tao, and saved the world with the Tao. Chuanshan inscribed his own epitaph: "Holding Liu Yueshi's lonely anger, and his fate is impossible; Xi Zhang Hengqu's righteous learning, and his strength cannot be achieved, fortunately all belong to Ziqiu, and Gu Yan is compassionate to eternity." It shows that it is a descendant of Zhang Hengqu's thought. Zhang Hengqu was one of the five sons of the Northern Song Dynasty, Zhang Zai. The four sentences of Hengqu are Zhang Zai's famous words, that is, "Establish a heart for heaven and earth, establish a destiny for the people, continue to learn from the saints, and open up peace for all the worlds." Because of its concise and ambitious words, it has been praised by people for a long time.
Wang Fuzhi, a spiritual student named Zeng Guofan, defeated the Taiping Heavenly Kingdom under the banner of Huaxia Daoist unification. The main group of people in the Tianping Heavenly Kingdom is the Chinese people, but the banner is a foreign worship society. Zeng Guofan's left and right are Zuo Zongtang, Hu Linyi, and Guo Songtao, all of whom are fans of Wang Fuzhi. Deeply influenced by the idea of restoring the Ming Dynasty of Chuanshan, the king of Wang Fu, was Tan Sitong, who commented on Chuanshan and said: All things are sued by heaven and earth, and they must rely on Nanyue to thunder. Mr. Tan founded the academy and wrote "Renxue", which once received two students. A Cai Yi, another student surnamed Yang Changji, Mr. Yang later founded the school, but also received a student, this student is very much loved by Mr. Yang Changji, and also gave him his beloved daughter Xu, this student's surname is Mao Zedong, . General Cai had a personal soldier, Zhu De. The Central Plains culture is full of branches and leaves, flowers and fruits.