The life of "Qin Huai Bayan" is different, and each famous prostitute has a unique experience.
However, Bian Yujing is very different from the famous prostitutes she has always been in the world. After encountering countless times of discouragement, she escaped into the Daomen, broke the dust edge, and became a female Taoist priest.
According to the records of the literature, the name "Yujing" is only her Dao number, and her real name is Bian Sai, the character Yungui. According to the research of scholars, she may also have the alias of "Bian Huixiang". However, for the sake of unification, the name Bian Yujing will be used throughout today. "Yujing" refers to the "Celestial Realm" in Taoist culture, and Bian Yujing's Dao name is derived from this.
During the Ming Dynasty, the Qinhuai River was a rather special place. Unlike the usual fireworks willow lane, the painting boats and green buildings on the banks of the Qinhuai River are protected by the state, and each prostitute is a "formal prostitute" who is registered as a musician. As a result, they have a higher status in prostitution. The Qinhuai River is a very competitive wind and moon field, and beautiful women can be seen everywhere like vegetables in the market. Therefore, if you want to become famous on the banks of the Qinhuai River, "talent" and "color" must at least be as outstanding.
Bian Yujing can be included in the "Qin Huai Eight Yan", and her posture is far from being comparable to that of ordinary prostitutes. But how beautiful is she? At that time, there was a poem circulating in Nanjing, "Wine mounds look for Bian Yujing, and the bottom of the flowers produces Chen Yuanyuan", from here it can be seen that Bian Yujing's appearance is comparable to Chen Yuanyuan. Chen Yuanyuan is undoubtedly the representative of the "posture of heaven and man" in Qin Huai's Eight Yans, and a generation of famous generals Wu Sangui even did not hesitate to bear the insult of treason for her, which shows that her beauty can be compared with Dai Ji and Praise.
From the descriptions of the people at the time, it can be seen that the beauty of Bian Yujing is very unique. She is a typical iceberg beauty, with a noble temperament, but also calm and introverted, and her face often has a lingering melancholy. On occasions where such a woman is present, even the most frivolous prostitute will involuntarily restrain her behavior and behave very decently.
Heaven not only gave Bian Yujing a fairy-like appearance, but also gave her extraordinary talent.
This point is often mentioned in Wu Meicun's writings, and in many of Wu Meicun's poems, there is a content praising Bian Yujing. Bian Yujing has been clever and clever since childhood, and he knows everything in one point, and his poetry and song are omnipotent.
Bian Yujing's calligraphy has always been praised, and her small kai can compete with everyone. She was proficient in literary history, and often talked with literati and scholars about the past and the present. Bian Yujing's piano skills are also unique, and the ethereal sound is extremely penetrating. Her paintings are equally outstanding, as good as Ma Xianglan's. However, whether it is poetry or calligraphy and painting, Bian Yujing's works always exude a sense of arrogance and domineering, which are all reproductions of her lonely and high personality. Bian Yujing is also a person with a full temperament, and when she is interested, she often paints more than a dozen paintings at a time, and she never stops writing until she has fun.
Bian Yujing is perhaps the most tidy woman in "Qin Huai Bayan", and from the perspective of modern people, she is very likely to have a mental illness such as cleanliness. In Bian Yujing's residence, all the furniture is spotless. But any little stain will make Bian Yujing frown. Bian Yujing's cleanliness was famous at that time, and people even issued the feeling that "love cleanliness is not as good as Bian Saisai". She also has similar spiritual purity when interacting with people.
For the guests who meet for the first time, Bian Yujing rarely takes the initiative to provoke the topic, giving people a very indifferent feeling, once the guest behaves slightly inappropriately, then the first meeting of the two will become the last meeting in life. However, if the guests leave a good first impression on Bian Yujing, Bian Yujing will open his heart and talk to the guests on the second visit.
Bian Yujing's sister Bian Min fell into the wind and dust with her, because of the blood relationship, the two sisters had the same charm between their eyebrows, and they were all the best beauties in the wind and moon field.
Bian Min's skin is like gelatin, and people at the time evaluate her like a beauty painted on a crystal screen. Bian Min's style is diametrically opposed to her sister's, Bian Yujing is an iceberg beauty, and Bian Min's performance is more enthusiastic and fiery. She also likes to paint orchids, but Bian Min only has a few orchids in each painting, and does not win by number.
When the two sisters were in a situation, Jinshi Shen Weijiu fell in love with his sister Bian Min and married her back to his home as a concubine. The Shen clan belonged to the magnates of the time, and Shen Weijiu's grandfather was a former official who worshiped the prime minister. Because Shen Weijiu was born in a noble and prestigious family, he was quite popular in the literati circle at that time, and often went in and out of the Wind and Moon place with the children of various Wang clans.
Because Shen Weijiu was quite talented, the literati and scholars all liked to make friends with this noble prince. At that time, the princes of the Fushe Society were full of gold, and their favorite place was the Gold Cave on the banks of the Qinhuai River. In a chance encounter, Shen Weijiu met the Bian Yujing sisters, who had recently become famous on the banks of the Qinhuai River.
For Shin Weijiu, Bian Yujing, who has a more outstanding posture, is too cold, while her sister Bian Min is more understanding. In the following period of time, Shen Weijiu wandered on the banks of the Qinhuai River, and his affection for Bian became deeper and deeper. The rich prince Shen Weijiu is also a lover, and he does not hesitate to spend thousands of dollars to redeem Bian Min and marry her.
Originally, it was fortunate that Bian Min was able to have this situation when he was young, but he was a bit of a person. Soon after Bian Min married into the Shen family, Shen Weijiu was bedridden due to illness and could not be cured for a long time. A few years later, Shen Weijiu died, and Bian Min's situation became quite embarrassing.
In ancient times, concubines were far from being comparable to regular wives, and they did not have the status of a foothold in the in-laws' families. After Shen Weijiu's death, the Shen family said that Bian Min was Kefu's disaster star and expelled her from the Shen family.
After the ill-fated Bian Min left the Shen family, he was caught in the hands of the Local Official Yingchuan Clan in Fujian and became the young wife of the Yingchuan Clan. Bian Min originally thought that he had a home for the rest of his life, who knew that God had made a joke with her again. In the late Ming and early Qing dynasties, there were frequent disturbances in various places, and there was a civil unrest in the Fujian region, and in order to escape, the Yingchuan clan personally killed all the concubines, including Bian Min.
There is also a theory that Although Bian Min was slashed by her husband, she survived. However, after being seriously injured, Bian Min was not cured for a long time, and he died of illness at home three years later.
Judging from the only words in the literature, Bian Yujing and her sister Bian Min were originally Miss Qianjin of the high-gate household, because their father died early, so the two sisters fell into the dust. However, according to the custom of the Ming Dynasty, women who join the music book often belong to the following situations:
One is voluntary;
Second, the family was convicted and was linked.
The literature does not mention the reasons for the naturalization of the Bian sisters, nor does it mention that their father was convicted of causing the female dependents of the family to be naturalized. According to this speculation, it is very likely that they were not from the families of officials and eunuchs, but the daughters of lefang or poor families, who grew up in painting boats since childhood.
Because the old bustards on the banks of the Qinhuai River like to create gimmicks of prostitutes "coming from the rich", this set of arguments about their lives is just made up.
When Bian Yujing was eighteen years old, he and his sister came to Wumen to visit the local scenery. When they came to Tiger Hill, they found that the scenery here was pure and elegant, which was very suitable for Qing cultivation. Therefore, Bian Yujing bought a property here. Since then, the two sisters have often traveled back and forth between Jinling and Wumen. Since the Bian Yujing sisters came to Wumen, the local celebrities heard that Bian Yujing had come to Tiger Hill and rushed to visit. Suddenly, the originally quiet and elegant Tiger Hill also became noisy.
In the last year of Chongzhen, Li Chuangwang's peasant army entered the city of Beijing, setting off the prelude to the change of dynasty. Only a month later, the Manchu Qing entered Shanhaiguan with the help of Wu Sangui. Whenever there is a change of dynasty, there is never no shortage of sinister villains who are greedy for life and afraid of death. Those shameless people who surrendered to the Manchu Qing Dynasty looked around for beautiful people with outstanding postures, and gave them as gifts to the important people in the Eight Banners in exchange for the opportunity to steal their lives.
Because, in the early years, Bian Yujing was quite famous in Suzhou and Jinling, so her name also appeared on the list of robbers. Although Bian Yujing is a dusty woman, she does not want to be manipulated. Prostitutes in the chaotic world basically have no right to choose, but Bian Yujing has come up with a solution. She put on her Daoist robe and escaped the covetousness of unscrupulous people as a Taoist priest. After escaping the disaster, the female Taoist priest Bian Yujing traveled around the world, and in order to make a living, she had to receive some golden guests.
In the history of our country, there are only other prostitutes who engage in the skin and meat business as Taoists, which is exactly what makes Bian Yujing different. After Wu Meicun wrote "Listening to the Female Taoist Bian Yujing Playing the Piano Song", Bian Yujing's reputation reached its peak:
The goose blows in the wind and flies in the north direction.
Fly into the night rush, and listen to the sound of playing the piano.
Who is the bomber? Yun was Bian Yujing at that time.
Yujing and I met in the south, and the home is close to the bottom road of Dagongfang.
On the side of the small courtyard Qinglou Avenue, the opposite door is Zhongshan Residence.
Zhongshan has a female delicacy, clear eyes and bright teeth hanging bright.
He once sang and danced because of the internal feast, and glimpsed the graffiti yellow in the middle of the sitting.
Asked the sixteenth year has not yet married, Zhiyin Zhiqu play qing shang.
The returning female companion washed red makeup, and the stunt was not good,
That's enough to be a prince!
Everything is in a hurry in the south, and everyone can branch in a few days.
The edict suddenly selected the moth's eyebrows, and the number of thin horses and light cars was unknown.
Zhongshan's good female light wandered, and for a while the powder was ignored.
Yan Xie is known to be the legend of the world, and Gao Men is jealous of others.
Exhausted the current Huang Wu Zun, who knows the red face mistakenly.
The southern inner side looked at the Gui Palace, and the northern soldiers reported to The Gua Bu in the morning.
Wen Dao king walked the jade horse, and the calf car did not need to hire Zhaorong.
Fortunately, he entered the Chen Palace, but his name was filled in earlier.
Vaguely remember Qi and Ruan, and at the same time also choose the three palaces.
Poor people did not know the king, and the military government was expelled.
Man Yong Linchun Qiong Tree, Jade Face Zero Fall Commission Flower Tin.
At that time, he wrongly complained about Han Huhu, and Zhang Kong Cheng'en had been ten years old.
But teach one day to see the Son of Heaven, Yu'er Gan passed out for the east.
Who knows? Aozuka is so desolate!
I flicked the piano to the flowers and sighed three times as sad.
Darkly lead the other bird away from the luan, and write a lament for the wind and rain.
Last night, the city was blowing the whistle, and the church was also called for urgent.
Jasper class is afraid to stay, and The Lu family outside the camp door cries.
Privately dressed out of the river, just in time to meet Danyang Xiazhu boat.
Zhai entered the Tao on Huang Qi and brought Lu Qi to Chan Juan.
Here there are singing and dancing, and the children are three classes of ten drums.
The moon is more silent, and the lonely mountain pond is suffering from soldiers.
Ten years of companions of two or three, Sha Dong Zhu Yan exhausted the loess.
Your relatives are deeply unfamiliar with dust, and my generation is drifting zero and counting.
The guests sighed, and the country was sad.
Mo will Cai Nu side head song, fell to the Wu Wang Garden flowers.
At that time, everyone relished the fact that Bian Yujing received guests as a female Taoist, and Wu Meicun, the great talent who wrote poems for Bian Yujing, was the culprit who made Bian Yujing fall into the abyss.
It is said that since the rise of party strife, the poetic style in the Jiangnan region has flourished. Most of the literary leaders in the late Ming and early Qing dynasties were born in the land of Jiangnan. In the Jiangnan region, the poems of the "Loudong School" are the most famous, and the writing of the Loudong School is represented by Wu Meicun. The phrase we are familiar with, "Rushing the crown and being angry for a red face", is The proud work of Wu Meicun.
Textbooks give us the illusion that "poets must have wind bones", but we don't know that wind bones are not possessed by every literati, at least in Wu Meicun's body, we can't see this. In the ancient and modern literary circles, Wu Meicun is absolutely irreplaceable. But in terms of political stance, he is a complete vassal. Most of the controversies over Wu Meicun by later generations focused on his literary style and integrity.
Wu Meicun was born in the thirty-seventh year of the Wanli calendar, and his ancestral home is Taicang, Jiangsu. Most of the talents in Jiangnan were gifted, and Wu Meicun became famous at a young age, and he entered the door of Zhang Pu, the leader of the Fu Society, and was deeply known as the true legend of the famous teacher. Fourteen-year-old Wu Meicun has read the Four Books and Five Classics, and has learned from the past to the present. Wu Meicun's talent made his teacher Zhang Pu very pleased, so he poured out his mantle.
Many literati related to "Qin Huai Bayan" are not going well in the examination hall, such as: Wang Zhideng, Mao Pujiang, etc. In contrast, Wu Meicun is undoubtedly a lucky person.
In the third year of Chongzhen, Wu Meicun stood out in the township examination with his teacher Zhang Pu and became a lifter. Four years later, Wu Meicun successfully advanced to the temple examination with the first place in the examination. After the inscription of the golden list, Wu Meicun worshiped under Zhou Yanru and became a disciple of Zhou Yanru. With his meritorious name, Wu Meicun's status in the restoration society has also risen.
It can be said that the experience of Wu Meicun has made many troubled students see the hope of rising. Everyone hopes that they can be like Wu Meicun, get the favor of the emperor, and become a prosperous person.
In the year that Wu Meicun participated in the temple examination, because there was a gap between Zhou Yanru and the second assistant Wen Tiren, Wen Tiren had falsely accused Wu Meicun of cheating. Zhou Yanru and the examiner Li Mingrui of the same year were fellow countrymen, and Li Mingrui had been a teacher in Wu Meicun, so Wen Tiren wrote all this information into the song chapter and falsely accused Wu Meicun of favoritism and fraud.
In other dynasties, the emperor would most likely cancel the name of Wu Meicun in order to avoid suspicion. However, the Chongzhen Emperor greatly appreciated Wu Meicun's talents, and he only gave an eight-character reply to Wen Tiren's recital: "Zhengda Boya, Foot Style Tricky", which is tantamount to personally guaranteeing the authenticity of Wu Meicun's meritorious name.
Wu Meicun has a meritorious name, and it is reasonable to say that he should take up his post immediately. However, considering that Wu Meicun was young and unmarried, Chongzhen specially gave him a period of vacation and let him return to his hometown to handle marriage affairs. Such a situation is said to have occurred only twice in the entire Ming Dynasty.
The preferential treatment received by Wu Meicun made his teacher and fellow scholar Zhang Pu seem to be very envious, and Zhang Pu mentioned in the poem "Sending Wu Jungong back to marry":
Filial piety and brotherhood are quiet and entertaining, and occasionally there is no disparity.
All the good things in the world belong to the son, and the name of the sun is worthy of Confucianism.
Rich and noble do not forget the beginning of the family, and the sages can learn from friends and friends.
When I walked, I was dressed in gold, and I was foolish to avoid gold and silver.
Here it is shown that the treatment of Wumei Village is very rare.
After entering the dynasty as an official, Wu Meicun, who was deeply trusted by Chongzhen, received special care from Zhu Youjian three times and twice.
For example, in the Zodiac Week incident, all officials who stood on the zodiacal zhou position to help him speak were punished, but Wu Meicun was spared punishment. When dealing with this matter, Zhu Youzhen was furious and severely punished six people except Wu Meicun, but he spared Wu Meicun.
With the protection of the emperor of the dynasty, Wu Meicun's career path is like riding on a through train, and he has been promoted again and again.
In the twelfth year of Chongzhen, Zhu You ordered Wu Meicun to go to Yuzhou, Henan to declare his will. In the process of running errands, Wu Meicun heard people talk about the old mother in the family who was seriously ill. After finishing his errands, Wu Meicun hurried back home. Although the old mother of Wumei Village is unharmed, Wumei Village, which is tired of boats and cars on the way, has fallen ill.
After Wu Meicun returned to the capital, he explained his physical condition to Chongzhen, and Zhu Youjian immediately changed him to the position of Guozi Supervisor. Although Wu Meicun was adjusted to a relatively idle official position, Wu Meicun's official position was thus raised and he was able to work in Nanjing, which was closer to his hometown.
In the next six years, Wu Meicun can be said to have experienced the most leisurely and comfortable time of his life. The scenery of Jinling is infinitely good, and Wu Meicun has met Qian Qianyi, Mao Peijiang and other elegant people, and has met Kou Baimen, Dong Xiaowan, Bian Yujing and other famous prostitutes in Qinhuai. In the land of Nanjing, there is family affection, friendship, love, and the happy Wumei Village lingers.
During this period, Chongzhen repeatedly summoned Wu Meicun to return to the dynasty, and even sent someone to send a letter of appointment for promotion, but Wu Meicun continued to stay in Nanjing under the guise of serving his relatives for the elderly.
In the seventeenth year of Chongzhen, the good days of Wumei Village came to an end.
Li Zicheng's rebel army captured the city of Beijing, and Zhu Youjian, a nobleman killed by Wu Meicun, hanged himself on the coal mountain. The glory and wealth of Wu Meicun's half life can be said to have been given by Chongzhen. Therefore, Wu Meicun, like those Ming Dynasty elders, painfully wanted to follow the former emperor. However, Wu Meicun was not a person who was loyal to the Ming Dynasty, and after his family was slightly obstructed, Wu Meicun gave up the idea of sacrificing his life for the country.
It can be said that when the orthodoxy of the dynasty is subverted, it is the time when the popularity and character of the literati are the most tested, especially for officials like Wu Meicun who are deeply favored by Long. At that time, many Ming ministers refused to surrender to the Manchu Qing, and they either led an armed uprising organized by the backbone civilians or simply committed suicide and martyrdom. All the members of the Fu Society were very particular about the courtesy of the monarch, and when the Manchus betrayed their faith and rebelled against the guests, and went against the original intention of the original guarantee to counterattack the Southern Ming, the reaction of the people of the Fu Society was quite strong.
For example, Chen Zilong, Wu Ciwei and others launched the War of Restoration and martyred themselves;
Yang Tingshu would rather die and commit suicide;
Fang Yizhi, Chen Zhenhui insisted on being clear, and he did not do it for the rest of his life.
Of course, there are also many soft bones among the widows, such as: Qian Qianyi, Hong Chengzu and others, or greedy for life and afraid of death, or unable to resist the temptation of glory and wealth, taking the initiative to shave their hair and become "braided ministers".
Wu Meicun was different from most of the Ming courtiers, and the Chongzhen Emperor, who had always been widowed, had high hopes for him, and he was one of the few lucky people who received Zhu Youjian's favor and favor, so his choice was very worthy of people's attention. Perhaps because of family reasons, or because of Wu Meicun's own personality, in short, Wu Meicun did not have the courage to sacrifice his life for the country.
Wu Meicun's good friend Wang Hanguo visited the door, hoping that he could escape into the empty door with him, but Wu Meicun rejected the proposal on the grounds that his family was involved. For many years, Wu Meicun simply hid in his hometown of Taicang to get by, and during this period Wu Meicun was quite fragile, living in lingering fear, and his mental state was on the verge of collapse.
He didn't know what tomorrow would be like, nor did he know where his way out was, he only hated himself for not being born at the right time. This weakness may be the first reason for Wu Meicun's surrender to the Manchu Qing.
The Manchu Qing Dynasty had just entered the Central Plains under the leadership of Dolgun, and most of the Han literati scorned it, and the existence of resistance was inevitable. The power of the literati was quite frightening, as the Manchu rulers such as Dorgon and Shunzhi knew. In order to eliminate the hidden dangers caused by the literati, the Qing court in the early Qing Dynasty once lured the southern intellectuals.
During this period, they used a lot of money to seduce the well-known people in the south, hoping to change the literati's perception of the new dynasty and eliminate the resistance of the masses through their influence and appeal. In the ninth year of Shunzhi, the Qing court issued an edict to recruit reclusive people to enter the dynasty as officials. Those courtiers who had long since surrendered to the Manchu Qing immediately went south and persuaded Wu Meicun and other hermits.
It can be said that the Qing government paid considerable attention to the choice of Wu Meicun.
Because Wu Meicun was the huiyuan of the late Ming Dynasty, he was also the representative of the Qingliu ministers of the Ming Dynasty, and the vast number of relics took Wu Meicun as the spiritual leader. If he can be recruited, then a large number of widows will certainly be able to "abandon the Ming dynasty and surrender to the Qing Dynasty."
When Ma Guozhu, the governor of Liangjiang, came to his house, Wu Meicun received a letter of appointment from the "Secretarial Court Attendant". Wu Meicun was facing a dilemma at this time, and he did not know how to choose. Just as Wu Meicun was in a dilemma, Hou Fangyu, one of the four princes of the late Ming Dynasty who had a good relationship with Wu Meicun, wrote a letter to Wu Meicun, hoping that he would stick to his heart and not turn to the Manchu Qing.
Hou Fangyu believes that Wu Meicun is different from others, and there are three reasons why he cannot go to the Manchu Qing Dynasty:
First of all, Wu Meicun was blessed by the former emperor and had a meritorious name;
Secondly, Wu Meicun was repeatedly promoted by the Saint and held an official position;
Finally, the official position given to Wu Meicun by the Qing court was not high, and it would affect Wu Weiye's prestige.
Wu Meicun was once advised by his friends, so he wrote to Ma Guozhu and said that he would never be out of the army. Of course, the reason given by Wu Meicun was very euphemistic, and he used his physical illness as an excuse to shirk it.
In the spring of the same year, Wu Meicun once again participated in the Tiger Hill Rally as a member of the Fu Society. Fushe can be said to be the only surviving Jiangnan Literary Society during the Shunzhi period, so it has a pivotal position in the Jiangnan literary circle. Since the Tiger Hill Conference in the sixth year of Chongzhen, the Fushe Society has never held such a grand gathering. At this grand meeting, all the literati present hoped that Wu Meicun would succeed Zhang Pu and become the suzerainty of the Restoration Society.
However, at this moment, a young boy Lang stood up and wrote an ironic poem in public to warn Wu Meicun, whose position was unclear:
A thousand people sit on the stone, half of the Qing Dynasty and half of the Ming Dynasty.
Message to Lou Dongwu Bachelor, two dynasties tianzi and one courtier.
Obviously, the person who wrote this poem has already seen the indecisiveness of Wu Meicun. It is reasonable to say that if Wu Meicun is a man with integrity, he will definitely swear at the scene that he will never have the intention of surrendering.
However, at that time, Wu Meicun chose silence when facing this poem.
Wu Meicun's attitude also foresaw the fact that he would soon be seduced by fame and fortune and become a courtier. I just don't know if when Wu Meicun entered Beijing, he remembered the "Round Song" that he wrote when Wu Sangui brought the Qing army into the customs:
Dinghu abandoned the world on the same day, and broke the enemy to take the Capital under the Jade Pass.
Weeping for the Six Armies, Chong Guan was angry and blushed.
The red face is wandering in non-love, and the thief dies in the wilderness.
The electric sweep of the yellow turban fixed the Black Mountain, crying and the king and relatives to see each other again.
When they first passed through Tian Dou's family, Houmen sang and danced like a flower.
Xu will be the Marquis of Qili and wait for the general to take the oil wall car.
Jia Ben Gu Su Huan Hua Li, round small characters Jiao Luo Qi.
Dreaming of swimming in the fu cha yuan, Gong'e embraced the king.
The former body is a lotus picker, and there is a horizontal pond of water in front of the door.
Hengtang double oars go like flying, where is the strong family to return?
At this time, I don't know that it is not a short life, and at this time there are only tears stained with clothes.
Smoke Heaven's will even the palace, bright eyes and teeth no one pity.
Take back the Yongxiang closed home, teach the new sound of the guests.
The guests flew to the red sun Mo, a song of mourning to whom to complain?
White tonghou is at least old, picking flowers and branches repeatedly reviewed.
Take the bird out of the cage early, and when will the Milky Way cross?
Hate to kill the military book to resist the urge to die, and after the bitter stay, the covenant will be mistaken.
It is difficult to meet each other, and the ant thieves are full of Chang'an.
Poor Si Woman Lou tou Liu, recognized as the sky side powder to see.
The green beads of the poop are encircled by the inner part, and the strong shouting tree is out of the carving fence.
If it were not for the victory of the whole division of the generals, they would have won the moth's eyebrows and horses.
The moth eyebrow horse exhaled, and the cloud beard was not neat and frightened.
Candles greeted the battlefield, and the makeup was covered with red marks.
Specially recruit Xiao Gu to Qin Chuan, golden bull road on the car thousands of rides.
The oblique valley cloud deep up the painting building, scattered off the moon to open the makeup mirror.
The news came from Manjiang Township, and the black red was frosted by ten degrees.
The teacher of the teaching qu is still there, and the Huansha female companion is reminiscent.
The old nest is a mud swallow, flying up the branches to become a phoenix.
Chang Xiangzun was a sad boss, and someone had a husband and wife who was good at princely prince.
At that time, I was only burdened by fame, and my noble relatives were as famous as possible.
A bead is even worried, and Guan Shan is drifting and thin.
Wrong resentment of the wind blows flowers, boundless spring colors come to heaven and earth.
Taste the fall of the country and the fall of the city, and turn zhou lang to receive a heavy name.
The wife should not be concerned about the big plan, and the hero is helpless to be sentimental.
The whole family's white bones turned into ashes, and a generation of red makeup shone on sweat and green.
Jun did not see the pavilion baby at the beginning of the Mandarin Duck Stay, and the More Female Was Like a Flower to see it insufficiently.
The incense path dust birds chirp to themselves, and the people in the corridor go to the moss and green.
Changing feathers and moving the palace to be sad, zhu ge cui dance ancient Liangzhou.
Singing Wu Gong song for Junbei, the Han River flows day and night in the southeast.
Isn't today's Wu MeiCun the same Wu Sangui in "Yuanyuanqu" who disregards the righteousness of his family and country? Soon, Wu Meicun embarked on a desperate road that he regretted for the rest of his life, and he accepted the official position entrusted by the Qing court and lived in endless pain and self-blame from then on.
After coming to the capital, Wu Meicun found that the Qing court did not give him preferential treatment at all as promised earlier, but only gave him a job of sorting out the writing and asked him to compile the ancestral precepts of Nurhaci and Huang Taiji. Even after Wu Meicun completed the cultivation of the hadith, he was only given a Guozi supervisor of wine.
Obviously, the treatment he received in the Qing court was far less favorable than in the Chongzhen period. For a regime ruled by a foreign race, Wu Meicun has no sense of belonging. After several years of lost time in the imperial court, Wu Meicun finally could not bear the huge psychological gap and returned to his hometown in the fourteenth year of Shunzhi.
This year, Wu Meicun had just celebrated his forty-eighth birthday and returned to his hometown under the guise of caring for his sick mother. In fact, for the Qing court, Wumei Village was dispensable. Perhaps, his entry into the army is extremely important, but as long as he can be tricked into joining the imperial court, Wu Meicun will lose its use value.
All the Qing court needed was wu meicun to take the lead and drive the Jiangnan scholars to submit to the Manchu Qing, so naturally it would not give him a pivotal position.
After returning to his hometown, Wumei Village once again experienced a huge blow.
First the frail old mother died of illness, and then the daughter of Wu Meicun passed away. Immediately after, Wu Meicun was involved in a "song sales case".
Wu Meicun's sons and daughters were chen zhiyi of the Haining people, who was admitted to the jinshi during the Chongzhen period and later demoted to the Qing dynasty official Shangshu of the Hubu Department. In the fifteenth year of Shunzhi, because Chen Zhiyun colluded with the eunuch Wu Liangfu to engage in a private incident, the family property was confiscated, and he himself was also assigned to Shengjing. The situation of his relatives has implicated Wu Meicun, and he has spent almost all his savings in order to move around Wu Meicun for Chen Zhixuan.
All these experiences encountered by Wu Meicun in his later years made him feel that his fate was so bad that he left such a sigh when he was dying: "There is no moment without hardship, no situation without hardship." ”
In fact, what makes Wu Meicun most difficult to let go of is the attitude of the literati towards him.
In the early years, when Wu Meicun had not entered the Qing Dynasty, the Jiangnan scribes regarded him as their leader and respected him. Immediately after wu meicun's return, he was reprimanded by local scribes, and admirers in his early years no longer despise him. During Wu Meicun's fiftieth birthday, the monk Wanyun (a friend who had persuaded Wu Meicun to become a monk in his early years) sent a poem accusing him of breaking his oath not to serve the Qing court.
Not only outsiders, Wu Meicun himself also regretted this late life experience, and wrote many works full of repentance, such as: "Feeling of Huaiyin":
Fusheng owes only one lifetime, and there is no room in the world to pay back.
I am the old chicken dog of the King of Huai, and I do not go to the human world with the immortals.
In addition to the poem, there is also a poem called "He Groom" that is also full of Wu Meicun's remorse:
Everything is urged to be made, on Gong Sheng, the heavens and the years are dying, and it is difficult to lose a high name.
It is difficult to cure my illness, and I have hot blood in my chest.
To be sprinkled, the west wind is dead.
Dissect the heart and liver and ask Hua Tuo to solve a thousand knots in my intestines.
Chase after hate, double miserable.
The late man was generous with the Day of Doki.
For that year, Shen Yin continued, and Kusama stole life. Moxibustion eyebrow melon spray nose, today must be difficult to decide.
Suffering early, repeating a thousand stacks, it is not easy to get rid of his wife and children, and it is worthless to say.
How many things are missing?
A month before his death, Wu Meicun wrote a will in which Wu Meicun's consciousness had become confused. He not only remembered the kindness that the Chongzhen Emperor had placed high hopes on him, remembered the glory and status brought to him by the previous dynasty, but also sang the praises of gratitude to the Manchu Qing.
Whether Wu Meicun in this period was insane or had another understanding, I am afraid that only he under the Nine Springs knew.
After Zhi Shi, Wu Meicun focused on writing books. Perhaps, only by finding something to do can he get rid of his troubled feelings. In his later years, he wrote the "Spring and Autumn Clan Chronicle" and the "Spring and Autumn Geography", and at the same time, he also compiled his half-life works into the "Plum Village Collection".
In the tenth year of the Kangxi Dynasty, Wu Meicun died at home. On his deathbed, Wu Meicun expressed his infinite remorse for the apostasy, hoping that his family would not prepare official clothes after his death, be buried in monk's robes, and would not write the official positions of the Qing Dynasty on the tombstone, and at the same time, did not let others leave an epitaph for him.
Choosing a monk's robe is undoubtedly a choice that Wu Meicun had to choose.
Because both the official robes of the Qing Dynasty and the official robes of the Ming Dynasty have been marked with political symbols. When it comes to politics, people think of the days when Wu Meicun was a courtier.
Perhaps Wu Meicun had also considered wearing the official robes of the Ming Dynasty for burial, but his surrender to the Manchu Qing had become an established fact, and even if he was buried in the robes and robes of the previous dynasty, he could not rewrite this unforgettable past.
As for not asking someone to write an epitaph for yourself after death, this last word is even more self-deceptive. Wu Meicun knew that his reputation in the literati circle had stinked to the bone, so he was afraid that someone would carve his "glorious deeds" on the cobblestone.
However, what he did would also be passed on to the world in other ways, which could not be hidden.
In the poetry circle of the late Ming and early Qing dynasties, the status of Wu Meicun was irreplaceable. Even Qian Qianyi, who was equally famous as the "Three Greats of Jiang Zuo", was not as famous as Wu Meicun at that time, and Wu Meicun was definitely a well-deserved poetry ally. It has to be said that Wu Meicun is talented, adding a lot of innovative brushwork in the process of creating literature, and he renovates the "yuanbai body" in his own way to create a "plum village body".
Wu Meicun's poems are full of a strong spirit of the times, and even the Qianlong Emperor, who prides himself on his elegance, after reading Wu Meicun's poems, can't help but issue the feelings of "Meicun is full of wind and current, repeatedly searching for no rest, autumn water spirit fragrant snow sentences, Xikun yu si Duling Qiu". However, even if Wu Meicun's status in the literary world is lofty, the achievements in the field of literature cannot make up for the moral shortcomings.
Just as the so-called "one mistake becomes a thousand ancient hatreds", in the critical period of changing masters in the country and the society, the choice of literati will often have a far-reaching impact. Unbeknownst to Wu Meicun, his subservience not only made most literati scornful, but also shook the determination of some literati.
In the special topic of Writing Bian Yujing, why did the author explain Wu Meicun and his people at such a long length?
It can be said that it is precisely because of Wu Meicun's indecisiveness that he not only harmed himself, but also harmed Bian Yujing, who admired him. It is precisely because of Wu Meicun's lack of determination that bian Yujing's life tragedy has been created.
Next, let's talk about Bian Yujing and Wu Meicun.
In the fifteenth year of Chongzhen, Wu Meicun's brother Wu Jishan left his hometown and went to Chengdu to take up a post. While practicing for Wu Jishan, relatives and friends set up several banquets at the Shengchu Building outside the Shuixi Gate in Nanjing.
Wu Jishan was a gentleman who had left a lot of love history on the banks of the Qinhuai River in his early years, so many famous prostitutes, including the Bian Yujing sisters, came to ShengchuLou to send off this talented son. At the banquet, the generous and appropriate Bian Yujing inscribed a poem for Wu Jishan on the spot, "Cutting candles and thinking about it", and wrote it on the fan as a parting gift:
Cut the candles on the bashan and send Junlan to cross the Jianggao.
I would like to send a picture of Xiao Xiang seeds to Xue Tao with the spring breeze.
Bian Yujing's literary talent amazed everyone present, and Wu Meicun fell in love with this iceberg beauty at first sight. As everyone knows, after Bian Yujing saw this young talent, his heart also quietly agreed.
Bian Yujing, like other Qinglou women, hopes that she can meet a young and promising lover who can take herself out of the sea of suffering. Just like her sister Liu Ru, she entrusted her life to reliable money and humble benefits, and since then she has left the music book to become a free person, no longer accompanying wine and laughing.
Bian Yujing felt that Wu Meicun was such a person who could fulfill his wishes.
At this time, Wu MeiCun already had a meritorious name in his body, and was deeply appreciated by Chongzhen, which can be described as a promising future. Moreover, Wu Meicun's status in the Restoration Society is extremely high, his talent is brilliant, and the two must have an inexhaustible common language.
As we said earlier, Bian Yujing has always been reticent to people he meets for the first time, and rarely takes the initiative to contact strangers. However, at this practice banquet, Bian Yujing changed his style and boldly confided his heart to Wu Meicun, expressing his willingness to marry Wu Meicun as a concubine. Men have feelings, women are intentional, the original two may come together, become a good story for the people to spread, so that the already rich history of Qin Huaiyan, add a story of talent and beauty.
Unexpectedly, Wu Meicun was actually an indecisive person, and he considered too many things, so instead of accepting Bian Yujing's courtship, he always pretended to be confused. Bian Yujing, who has always been indifferent, had a hard time being enthusiastic, but it was tantamount to a hot face pasted on a cold ass, which made her feel overwhelmed. After a long time, Bian Yujing, whose dignity was lost, looked at Wu Meicun in frustration and did not utter a word.
Since Wu Meicun had already fallen in love with Bian Yujing at first sight, then why did he still want to torment Bian Yujing and make the beauty unable to come to the stage? Why didn't he choose a more dignified way to preserve the dignity of the two, but instead made the scene so embarrassing?
For this reason, Wu Meicun never responded.
In fact, during this period, Wu Meicun was already married and had a proper wife in the family. I think that at that time, Wu Meicun, who was proud of the spring breeze, was favored by the Chongzhen Emperor and specially returned to his hometown to handle the marriage. Perhaps, it is precisely because of the matter of "marrying according to the will" that Wu Meicun has concerns in his heart.
Why did Chongzhen allow Wu Meicun to fake marriage?
In addition to the favor to Wu Meicun, it is very likely that Wu Meicun's wife is from a noble family. In contrast, No matter how famous Bian Yujing is, she is no more than a prostitute on the banks of the Qinhuai River, and marrying her will more or less affect the prestige of Wumei Village.
In addition, the family conditions in Wumei Village may also be one of the reasons.
Wu Meicun is different from his friends in his circle, Qian Qianyi has accumulated a lot of accumulation as an official for many years, and he was born in a high-gate household, and the economic situation of Wu Meicun is obviously inferior to that of the previous two.
As for why Wu Meicun rejected Bian Yujing, there is still a saying circulating in the anecdote.
Tian Hongyu was Zhu Youjian's father-in-law, and his daughter was none other than Tian Xiuying, a noble concubine of the dynasty. However, the relationship between Tian Hongyu and the abbot Zhou Kui has always been not harmonious. Zhou Kui was the father of the Zhou Dynasty, and the empress and the noble concubines competed for the right place in the harem, and the two fathers fought each other outside the palace.
In order to make his daughter's position in the harem more stable, Chongzhen's two old men showed their abilities and procured beautiful ladies in the folk to send to the palace. When Tian Hongyu traveled to Nanjing, he fell in love with Chen Yuanyuan and Bian Yujing, two great beauties, and planned to send them to the palace to help Tian Guifei ascend to the throne.
Wu Meicun was an official in the capital, so naturally he knew the inside story. If he accepted Bian Yujing, he would invisibly offend Tian Hongyu, the uncle of the kingdom who was in the middle of the day, and his future career would definitely be affected.
After this practice banquet, Bian Yujing's self-esteem was greatly hurt. If it were someone else, Bian Yujing would have already written it into the blacklist and would never see him again in this life. However, because Bian Yujing had a good impression of Wu Meicun, she did not cut off contact with Wu Meicun.
Obviously, "Qin Huai Eight Yan" are all strange women who cannot use common sense, and Bian Yujing is no exception.
In the later days, the feelings between Bian Yujing and Wu Meicun became deeper and deeper, and they often chanted poems together and discussed piano, chess, calligraphy and painting. However, until Wu Meicun left Nanjing, he did not make any promises to Bian Yujing. On the contrary, on the night that Wu Meicun was about to leave, Bian Yujing played the flute all night, hoping to show his heart with the sound of the flute.
Soon after the two separated, the country suffered a drastic change.
In 1644, the last defense of the city of Beijing fell, and the invading army met with almost no resistance on a large scale, and easily entered the capital. The Chongzhen Emperor hanged himself at Coal Mountain without success. The death of Chongzhen also announced the fall of the Ming Dynasty. In the autumn of that year, Wu Meicun and Bian Yujing were reunited in Nanjing.
However, the days of the encounter were always short-lived, and only a year later Jinling City was captured by the Qing army, and the Hongguang Provisional Regime was overthrown. The Qing army that entered Nanjing recruited Ge Ji on a large scale, and Bian Yujing was freely recruited. For the ming dynasty subjects with profound cultural heritage, the Manchus who had not been in power in the Central Plains for a long time were undoubtedly the Tartars who did not know the etiquette. Although Bian Yujing was in the wind and dust, she did not want to become a plaything in the hands of foreign rulers.
So, she changed into a clean Daoist robe, put her favorite guqin and gold and silver in her bag, and bypassed the Qing army's interrogation all the way to the river. Lucky Bian Yujing encountered a small boat from Danyang on the riverside, and after giving enough benefits to the boat owner, Bian Yujing was able to take the boat to the owner and escape from Nanjing, a land of right and wrong.
At that time, many famous prostitutes in Qinhuai were involved.
It can be said that compared with Dong Xiaowan, who was frightened and even worried about the disease, and Chen Yuanyuan, who was captured by Tian Guo's uncle, Bian Yujing was smart and lucky. The Qing army did not understand the Ming system, and they only had a list of music books from the previous dynasty. Bian Yujing, who escaped into the Daomen, was mistaken by them for a female Taoist priest and avoided interrogation. Wu Meicun's "Listening to the Female Taoist Bian Yujing Playing the Piano Song" is about This experience of Bian Yujing.
......
Privately dressed out of the river, just in time to meet Danyang under the boats.
Cut huang Yi greedy into the dao, bringing with him Lu Qi v. Chan Juan.
Since then, there has been no more nameless prostitute Bian Yujing in the Jiangnan area, but there is one more "Yujing Daoist". This simple and elegant Daoist robe did not know how many innocent disasters had saved Bian Yujing. Although this robe was changed by Bian Yujing in the chaotic world to avoid disasters, even in stable areas, Bian Yujing no longer wears women's clothes.
At this time, she was already accustomed to the Daoist robes on her body, and at the same time, her dress also reflected Bian Yujingning's determination to be a person outside the party and not want to become a subject of the Qing Dynasty. As a fireworks woman who crawled in the wind and dust, Bian Yujing showed a dignity and character that surpassed ordinary people, and at the same time, set an example for those remnants who refused to submit to Manchu rule.
If the ancients could look back at history from our point of view, I am afraid that Qian Qianyi and Wu Meicun, these great boys, would be ashamed to find a crack in the ground to drill into, and what they did was really inferior to the little girl Bian Yujing.
Bian Yujing disguised herself as a female Taoist priest and left Nanjing for five years. During this time, the sloppy Bian Yujing would sometimes start an "old business" and engage in the business of accompanying wine and laughter to earn fine. However, compared with serving the princes of those foreign tribes, Bian Yujing's situation was undoubtedly more free.
Although Wu Meicun accidentally heard Bian Yujing's whereabouts among the tourists, it was still impossible to determine where she had settled. Bian Yujing walked aimlessly in the south, traveling around in the clouds. It was not until the seventh year of Shunzhi that Wu Meicun inquired about Bian Yujing and came to Changshu Shanghu. After hearing about Bian Yujing's whereabouts, Wu Meicun came to Changshu by visiting Qian Qianyi.
When meeting with Qian Qianyi, Wu Meicun intentionally or unintentionally mentioned Bian Yujing, a female Taoist monk who came here to settle down. Qian Qianyi was meticulous in his thoughts, and when he heard Wu Meicun mention Bian Yujing, he left a heart eye, and carefully observed Wu Meicun's reaction when mentioning Bian Yujing's recent situation. When he discovers that Wu Meicun is very concerned about what happened to Bian Yujing, Qian Qianyi is sure that the relationship between the two is very close.
Qian Qianyi's wife Liu Ruyi was also born on the banks of the Qinhuai River and had a close friendship with Bian Yujing. Qian Qianyi had the beauty of an adult heart, and assured Wu Meicun on the spot that he would definitely be able to invite Bian Yujing to let them continue the frontier. In the end, at the invitation of Qian Qianyi and Liu Ruyi, Bian Yujing came to Qianfu. However, she only sat with Liu Ru in the inner mansion for a moment, and then she did not say goodbye and did not come to the lobby to see Wu Meicun.
In the later period of time, Qian Qianyi repeatedly sent people to invite Yujing Daoists to come and meet Wu Meicun, but each time Bian Yujing either said that he was unwell and could not go out, or used other excuses to shirk. As a result, until Wu Meicun left here, he could not meet with Bian Yujing. Wu Meicun's heart was like a mirror, he knew that Bian Yujing must be blaming herself for not standing up for help, so that she had to fall into the position of a Taoist priest and live a difficult life.
Before Wu Meicun left, he left Bian Yujing with four poems of "Feeling Old in the Qin River", and expressed his remorse:
One
White door willow good hiding crow, who said flat boat swing oar obliquely.
Golden house cloud deep Wugu tree, jade cup spring warm still lake flower.
See come to learn to avoid low tuan fan, near the suspicious sound of the tungsten car.
But regret shicheng flute night, qingxiao easy to leave the Lu family.
Second
The oil wall ushered in the old tour, and the front of the honor did not have to worry about the flowers.
Knowing that Bo was fortunate to be hated, he was affectionate but ashamed.
Therefore, he stole the jade spoon from the idler, and the wave spread good words to the silver hook.
The five tombs were young and urged to return. Cut off the red-walled twelfth floor.
Third
Hugh hates the news, as if Luo Shi was not married.
The car rolls over the curtains in vain, dreaming of sleeves to meet the greeting.
Qingshan haggard Qing pity me, red pink drift zero I remember Qing.
Remember that Hengtang autumn night is good, Yu Chao Enzhong is a former life.
Fourth
Chang Xiang asked the east wind to paint Lan, and the jade man sighed slightly and leaned on the railing.
At first glance, it is difficult to throw the jinser, and the small stack of Qiong's ink is not dry.
Weak leaves are lazy and tired, and young shoots are delicate and cold in spring.
The book became a fan basket based on who sent it, and I was afraid that Xiao Lang could not bear to read it.
From these poems, it can be seen that Wu Meicun is very remorseful that he did not marry Bian Yujing, and he is also very precious about the relationship between the two.
After the farewell in Nanjing that year, Bian Yujing also had a period of closed doors to thank guests, she was unmoved by the guests queuing outside the door, and was still waiting for Wu Meicun, who was only a promise, hoping that he could make a promise to himself. However, although Wu Meicun can never forget the happy days with Bian Yujing, he has not given Bian Yujing any hope, and he is indecisive and has failed to live up to the expectations of the beauty.
In the early spring of the following year, Bian Yujing braved the steep spring cold and came to Gusu in a small boat. Perhaps, after hearing the news that Wu Meicun was looking for herself, this woman's heart that had long been discouraged by reality had a wave. After a long period of deliberation, she finally failed to overcome the pain of lovesickness and took the initiative to come to Wumei Village to reunite with him. In this way, the man and woman reunited after eight years of separation.
At the last parting of that year, Bian Yujing was dressed in a costume; "Today, I saw that she had changed into a plain and elegant Robe." The two swim in a boat in a desolate and chaotic landscape of the lake. On this occasion, this pair of sentimental people will inevitably sigh that their lives are drifting and the national fortunes are not happy. Bian Yujing took out her favorite guqin and played the sound of longing for her sweetheart. In the sound of the piano, there is both the pain of lovesickness in the past eight years and the remembrance of the previous dynasty.
Wu Meicun listened to the sound of the piano, felt inspired, and wrote "Listening to the Female Taoist Bian Yujing Playing the Piano Song":
Since Bian Yujingken and Wu Meicun met, it is enough to show that as long as Wu Meicun is willing to take a step, their feelings can return to the temperature of the past. However, Wu Meicun eventually chose to escape.
In the ten years of Shunzhi, Wu Meicun, who was wavering and sneaking up on his life, made the most important choice in his life, broke away from his life of seclusion, and went to the capital to join the army. In this year, the female Taoist priest Bian Yujing returned to the customs and married Zheng Jiande, the son of the family.
Bian Yujing's marriage is not happy in the author's opinion, and it may not be out of his own heart, mostly because Wu Meicun surrendered to the Manchu Qing and gambled.
Because there is no emotional basis between her and Zheng Jiande, it is not long before their previous marriage ends in a rupture. Bian Yujing left his own servant Rourou by Zheng Jiande's side as compensation and restored his freedom.
Rou Rou was originally a famous prostitute in Qin Huai, however, her appearance and talent were inevitably dwarfed by Bian Yujing. When Bian Yujing went to the rivers and lakes to become a female Taoist, Rourou was accompanied by Bian Yujing and served as a disciple of Bian Yujing.
It can be said that this girl is a copy of Bian Yujing.
Originally, Bian Yujing thought that RouRou could settle down by Zheng Jiande's side, but he did not want to create a trickster Zheng Jiande and died not long after marrying Rourou. In order to give this girl a good home, Bian Yujing personally found her in-laws and helped her remarry. However, Rourou's doom did not end there, her second husband was killed by the Qing army shortly after the new marriage, and Rourou was abducted by the Qing army and disappeared.
Later, Bian Yujing defected to Zheng Baoyu, a Daoist of the Early Xiao Dynasty. Zheng Baoyu was a remnant of the Ming Dynasty and was known for his early years of fighting righteousness and neglecting wealth. Zheng Baoyu, who was too old to be a rare man, was a famous doctor in the Wumen area and befriended the local scribes. After the fall of the country, Zheng Baoyu, like those who had strong national feelings, did not become a submissive person who belonged to the Manchu Qing, but retreated into the empty door to devote himself to cultivation. After Zheng Baoyu heard the story of Bian Yujing, he admired the woman's character and talent.
Later, in order to settle Bian Yujing, Zheng Baoyu spent a huge amount of money to build a palace and funded Bian Yujing with a large amount of gold and silver, so that she could live in the Taoist Temple with peace of mind. At this point, Bian Yujing, who had been wandering for half a lifetime, finally had a place to live, and no longer had to live on his face and body. In order to repay Zheng Baoyu's kindness, and at the same time, in order to repent of his indulgence in the first half of his life to The Heavenly Heavens, Bian Yujing, who lived in the Taoist Temple, would pierce his tongue every day and copy the Lotus Sutra with the blood of the tip of his tongue.
Bian Yujing spent three years writing a scripture written in blood. Perhaps only through this almost masochistic asceticism can Bian Yujing get a little psychological comfort. Zheng Baoyu and the local monks were very impressed and carefully framed the Lotus Sutra, which was copied in blood. To this day, Buddhist disciples still remember the devout female Dao Bian Yujing. Although there is a difference between the Buddha and the Tao, the monks are still touched by Bian Yujing's spirit.
It can be said that compared with other seven yans, Bian Yujing's later life is the most peaceful and peaceful.
It is said that Wu Meicun once visited Zheng Baoyu and met with Bian Yujing. After that, Wu Meicun also wrote a poem "Linjiang Xian Feng Old":
Luotuo Jianghu often carries wine, and sees Yunying again in ten years.
Still light in the palm of your hand.
Only then did he smile in front of the lamp and steal the arboreal skirt.
Bo Xing Xiao Lang was very emaciated, and he was responsible for Qingqing in this life.
Gusu City last month at dusk.
The green window people went to live, and red and pink tears flowed.
At first glance, this word seems to be very familiar, and Xiao Du's poem "Sending Nostalgia" seems to be about to come out: "The rivers and lakes are full of wine, and the waist of Chu is slender and light in the palm." Ten years of Yangzhou dream, won the Qinglou Bo fortunate name", and then rubbed into Ouyang Xiu's "the head of the willow on the moon, people about after dusk", Wei Zhuang "persuade me to return home early, the green window people are like flowers" words. The reunion after a long absence, the old man is still happy, it is guilt, and it is the sadness of eventual separation. "Remembrance" is a self-deprecating and indulgent self-deprecation, but this word obviously has no hidden meaning. However, during this period, Bian Yujing had already seen through the red dust, and she would no longer be concerned about any worldly affairs.
This meeting between the two of them, strict observance of etiquette, those vigorous love has long become a passing cloud. Even if it is mentioned, it is like the experience of the past life, and it can no longer make Bian Yujing Gujing's heart ripple. More than ten years later, Bian Yujing completed the last practice of his life, passed away in peace and tranquility, and was buried in the Jinlin Forest of Huishan Datuo'an.
In September of the seventh year of the Kangxi Dynasty (1668), Wu Meicun, who was sixty years old, stepped on Xiao Xiao's fallen leaves and went to Wuxi to visit bian Yujing's tomb, and offered their unforgettable love song: "Passing through the Tomb of Yujing Daoren in jinshu forest and preface":
sequence:
Yujing Daoist, Mo Xiang came out of his own. Or the Qinhuai people. Surname Bian. Zhishu, Gong Xiaokai, can draw orchids, can play the piano. In the eighteenth year, the mountain pond of the Qiao Hu Hill. The Xiang curtains where he lived were few, strict and dust-free, his eyes were bright, and the sun and Jia Mo Liang paper reflected each other. See the guest, the beginning is not very rewarded. Little, humorous intercropping, sitting down. With those who have been with it for a long time, there is resentment from time to time. Ask it, mess with it. Its vigilance, although the scribes can not reach it. When he saw Lu Qiao Sheng, he wanted to make a promise. Drunk, a few and gu said: "Also intentional? "Born to be a Raven solution, he sighed and stared, and then he repeated his words. Don't go in search of chaos, and return to Qin Huai for five or six years. For a long time, there are those who have heard of his restoration to the east, and the Lord is a deceased person in Haiyu. If you are born with a puppet, Shangshu A certain public, Zhang Gu please be born for life. All the guests stopped drinking. It has been reported: "To the end." "There is a time, return to the car into the inner house, repeatedly called, and finally refused to come out." Born and self-defeating, I can't be affectionate. Returning the four poems to the end, he sighed: "I am conceited, but what can I do!" "For more than a few months, Yujing suddenly arrived, and there were gentle people who followed. Tasting the yellow clothes, making a Taoist costume, Hu Rourou took the piano he brought, and repeatedly walked for the drum, and suddenly said: "I am in Qinhuai, see the ancient place of Zhongshan, there is a female peerless, and the name is selected in Nannei."
Before entering the palace, they acted in a disorderly manner, and the military government drove them away with a whip. I have fallen into a point, and who complains? "The guests are all out of the water. Gentle and wise. Daoists paint orchids, good style branches gracefully, and more than ten pieces of paper are exhausted in one stroke. The gentle attendant Chengyan feasted, like a disciple, and did not rest all day. Guest or lead to words, Ferns should; with wine, Ferken drinks. For more than two years, he crossed Zhejiang and was returned to the prince of Dongzhong. Unexpected. Jin Rou Rou Fengzhi, begging for hair, Yi liang medical insurance Royal Clan in Wuzhong. Protector, more than seventy years old, Hou Zhizong. The Tsukubetsu Palace is well-given. Hou died, RouRou gave birth to a son and married, and the family she married was in trouble, and she did not know the end. Taoists hold the precepts of recitation very strictly. Born in Baoyu, Naka Akiya, can be seen outside the court. The Daoists used three years of strength and stabbed their tongues and blood to protect the Lotus Sutra. Ready-made, self-preambled. She held her hand in admiration. Who died for more than ten years. The tomb is in the Hara of the Gyoda-an Kinshu Forest in Hyeyama, and the latter has been hung as a poem.
poem:
At the foot of Longshan Mountain, the springs are inexhaustible.
But washing lead Hua does not wash sorrow, and the shadow is empty and parting.
Parting shen groaned a few retrospectives, gossamer dreamed of breaking flowers and branches.
Laughing at pedestrians complained about falling flowers, and was always mistaken by the spring breeze.
Wuque Bridge on the edge of the Golden Millet Pile, And Wuwu Road on Yuniang Lake.
Oil wall incense car tour here, who knows is the West Mausoleum.
Wu Shu Frost came to reflect the sunset, and Jincheng was like a brocade burial of Wenjun.
The Red Chamber has been chaotic and rainy, and the embroidery ridge is confused by the stone mirror cloud.
The grass is buried with copper and finch, and the green and mud is covered with gold skirts.
Actually set up a colored and devious painting, pointing out the small tomb of Xiang Su.
Meet and say east wind willow, swallow tower tall people?
Throw your heart and soul to pay the moth's eyebrows, and go with the body?
Unique Xiaoxiang Nine Orchid, Fragrant And Mysterious Friendship.
Ten colored notes turn bayonet, five strings whisk silver hook hand.
Life and death are in the woods, and the green lotus tongue is dying.
Liangchang Gaoguan is across the Cloud Mountain, remembering banhua to marry Ah Huan.
Bo Life should only enter the same way, and the sad young woman should come out of XiaoGuan.
As soon as Zitai was gone, the blue bird did not return the letter alone.
Mo sang the song of crossing the river at that time, and the peach root peach leaf climbed to whom?
It can be said that Wu Meicun's life is a complete tragedy. He invested a lot of effort in his feelings, but in the end he did not harvest complete love; he hesitated for a while for dignity, but finally he lost his dignity in the end; he was always looking for his own position, but when he was dying, he still did not know whether he was a Mingchen or a Qingchen.
In all the love stories about famous prostitutes, Wu Meicun is by no means a weak and widowed male protagonist, but he snubbed Bian Yujing like a passer-by in life. In Wu Meicun's poems full of true feelings, it is not difficult to find that his love for Bian Yujing is real. However, love is not just about the heart, but about action. Wu Meicun's character of being afraid of wolves and tigers before is also reflected in love, and personally created the tragedy of Bian Yujing's life.
Facing this man, Bian Yujing gave him many opportunities. However, every time Wu Meicun failed to seize the opportunity. As a courtier loyal to the Manchu Qing, Qian Qianyi's attitude toward love was far more courageous than that of Wu Meicun. On the road of love, he did not have the calmness of Qian Qianyi, nor did he lack the impulse of Hou Fangyu. Perhaps, for the great talent Wu Meicun, his love can only be put into the tip of the pen, but it can never be put into action.
On the verge of death, Wu Meicun was chafed at many things he had done before his death, including the fact that he had failed Bian Yujing's beautiful people. It wasn't until the moment he was about to die that Wu Meicun thought of taking on something for the poor woman Bian Yujing, and he realized that everything he had done to Bian Yujing was a sin.
Endure death and steal more than twenty years, and now how to get rid of sins.
The debts owed by grace should be filled, and it is better than Hong Mao.
How can there be a name for the neighbor, and a madness and evil disease will always hurt.
The husband had to suffer and leave Xuan Qu to pay for the future life.
The evil qi in his chest has been long, and it is difficult to touch things.
How to eliminate the medicine of the block, but to pay the pain.
The treacherous party's publications slander the heavens, and it is in vain that things become corrupt.
The Holy Pilgrimage sat in prison without injustice, and died in deep grace and preservation.
Many people think that Wu Meicun's "Dying Poem" is about the fact that he turned to the Manchu Qing and became a second minister. In fact, it is not impossible to use this poem to interpret Wu Meicun's apology to Bian Yujing.
There is no chance to come back in life, even if Wu Meicun's remorse can make the lotus flower bloom again, it is impossible to make the soul of Bian Yujing, who died of incense, return to the world. The only fortunate thing is that in her later years, Bian Yujing has taken all the joys and sorrows in this love as a passing cloud, so even if she hears Wu Meicun's confession under the Nine Springs, she will not have any feelings.