If the family style is correct, it is official and clean; if the family style is inferior, it is official. Throughout the ages, this has been almost the case.
Family style is the vane of social atmosphere, especially the family style of leading cadres, which is not only related to their own families, but also to the party style and government style. Gang corruption, although a temporary enjoyment and luxury, but will eventually lead to the destruction of the family, the separation of wives and children; help lian, although life is ordinary and plain, in exchange for the warm companionship of relatives and the long-lasting happiness of the long-lasting ....
In order to create a good atmosphere of honesty and self-cultivation and honesty, Xinjiang Procuratorate has specially launched the series of "Stories of Clean and Honest Family Style"..... Today's push is "Xie Jueya's Family Style: Be the People's Attendant"
In a family letter, he warned the children: The Communist Party is the people's servant, to help the broad masses of the people to live a good life, to work first and enjoy later, when the broad masses of the people are still very difficult, we should feel uneasy when we live such a life, not should we feel inadequate.
Xie Jueya, known as the "Five Elders of Yan'an," is a proletarian revolutionary and politician of the older generation of the Communist Party of China, an outstanding social activist, and one of the founders of china's people's judicial system. After the founding of the People's Republic of China, Xie Jueya served as minister of internal affairs of the Central People's Government, president of the Supreme People's Court, and vice chairman of the National Committee of the Chinese People's Political Consultative Conference. Xie Jueya had many children, and he often said to his children: "I am a communist, you are the children of communists, and you are not allowed to have privileged thoughts." Under his personal practice and strict requirements, the Xie family has formed a fine family style of strict self-discipline and hard work.
Lead by example and never specialize
Let a good family style go hand in hand with the original mission
Xie Jueya was born in May 1884 in Ningxiang County, Hunan Province, and was admitted to the late Qing Dynasty xiucai in 1905. As early as his adolescence, Xie Jueya deeply resented the actions of the gentry in his hometown. Under the influence of the October Revolution and the May Fourth Movement, he resolutely joined the Communist Party of China in 1925. During the Central Soviet Period, Xie Jueya, together with Xu Teli, Dong Biwu, Lin Boqu and He Shuheng, was known as the "Five Elders of the Soviet District". During the Yan'an period, together with Xu Teli, Dong Biwu, Lin Boqu and Wu Yuzhang, he was known as the "Five Elders of Yan'an".
Throughout his life, Xie Jueya was strict with himself and never engaged in specialization. He once said, why should we revolutionize? It is for the sake of the masses. Why build socialism and thus realize communism? It is also for the masses. During the Yan'an period, Xie Jueya presided over the work of the Central Party School and served as the vice president of the Central Party School, but he treated himself as an ordinary student. He ate a pot of rice with his students and sat on the same stone to learn his homework. The administrator saw that he was weak and specially fried a little rapeseed to feed him, but he transferred it to the female comrade who gave birth to a child and lacked milk. After entering the city, he served as minister of the interior, and at that time the houses of the organs were very old, and some people advocated remodeling or overhauling. He said: "As long as the house does not collapse and does not leak, it can be inhabited, and it can be repaired." Someone proposed to build an office building, and he said, "As long as I'm in the Ministry of Internal Affairs, you don't want to build a building." ”
April 27, 1964 was Xie Jueya's eightieth birthday. His sons in his hometown in Hunan had long discussed wishing the old man a happy birthday, because Xie Jueya had never wished him a birthday in the 40 years since the "Ma Ri Incident" in 1927, and the younger generations wrote to Xie Jueya hoping to get his consent. Soon, Xie Jueya personally wrote back to the children, writing: "I will 'hide' this year and next year." Where to hide? Anyway, the transportation is convenient, and I am ready to pass the birthday in a place I don't know. But decided not to come to Changsha. Why hide? First, the Party Central Committee has long stipulated that no one is allowed to make a living, and no one has ever done a living. Recently, he also criticized so-and-so's subordinates for doing things for their parents. Second, people's birthdays, once a year, are commonplace. Third, it is not in line with the provisions on increasing production and savings. Fourth, the like of the elderly is that the younger generation does a good job, especially the local work, and does not care about what to celebrate. ”
The words were filled with the firm party spirit and principle of a revolutionary, so that the relatives were deeply educated, so everyone gave up the idea of going to Beijing to celebrate their birthday. On the day of his eightieth birthday, Xie Jueya inspected his work in Yangzhou. On this day, he did not inform the local comrades, and in the morning, The Light Car Jane inspected a village and town, talked cordially with the peasants, and learned about their production and living conditions. In the evening, he wrote a poem in his diary called "Birthday in Yangzhou". Later, Xie Jueya copied the poem and sent it to his children and grandchildren in his hometown.
The children of cadres cannot rely on the power of their elders
Xie Jueya has always hated the officials of feudal society. He believed that Communist Party cadres were public servants of the people, "servants" of the people, and served the people, not seeking personal interests.
In the early days of the founding of New China, his children and relatives who worked as farmers in his hometown in Hunan Wanted to use Xie Jueya's "official position" to come to Beijing to find a job and a future. But Xie Jueya did not let them do so. In January 1950, he wrote to his two sons in his hometown: "You will say that this official of mine is a 'Jiaoguan'. Yes, 'official' instead of 'jiao', the world is in chaos; 'official' and 'jiao' are turned into peace. There is a poem: You say that I am a high official, and my official is like an old official of Zhou; I get up early and sleep late, and I can do more things to be at ease. "Jiaoguan" means "official who does not earn money" in the Hunan dialect, and Zhou Laoguan is an old farmer in Xie Jueya's village, known for his diligence and honesty in the countryside. In his letter, Xie Jueya compared himself to the old official of Zhou, no doubt informing his children that the official he had become was a "service soldier" in the new society, not an old bureaucrat in feudal society who "won the Tao of one man and the chicken and dog ascended to heaven."
Xie Jueya is not selfish and leads by example, teaching his children by example, hoping that their children will understand that "living in a new sociology and new ability" can stand on their feet, rather than relying on the power of their elders. However, there are many family members in Ningxiang, and not everyone may be able to understand Xie Jueya's thoughts.
In October 1953, Xie Jueya wrote another family letter to his two sons, criticizing this style of finding relationships and going through the back door: "Reading is good, but reading is better at labor production, and after graduating from primary school, graduating from middle school, and graduating from college, we must engage in labor production, although the method of labor is not the same, and the road of not working and wanting to eat has been blocked." You think I can always find food here, but I am not an organ of labor production here. In his letter, Xie Jueya stressed that "study and work must rely on themselves" and "parents can't manage a lot", and at the same time hope that children in their hometown can engage in labor and production, especially in agricultural affairs. He repeatedly taught his children, grandchildren, relatives and friends to be at ease with rural production, learn new knowledge, keep up with the new era, and be a self-reliant laborer, rather than relying on his parents to find an idle life.
Relatives of Communists want to work first and enjoy later
Xie Jueya had four boys and three daughters (one son died prematurely) in his hometown of Ningxiang. In September 1937, he married Wang Dingguo at the Office of the Eighth Route Army in Lanzhou, Gansu Province, and had five boys and two daughters. He also raised many children of relatives and friends for many years.
Xie Jueya warned the children that as relatives of communists, they should "work first and enjoy later." In the 1950s, he often used weekends to give classes to the children in groups, reminiscing bitterly. He asked his wife Wang Dingguo to talk about his experience as a child bride, his own experience of leaving his hometown to join the revolution, and the arduous years of climbing snow-capped mountains and crossing meadows during the Long March. In order to let the children get exercise, he used a vacant lot in the yard and took the children to plough the ground, grow vegetables and raise pigs as soon as he had time.
In a family letter written to his children in March 1962, Xie Jueya put forward four requirements for the children: one is to look at the past and look at others; the other is to do it yourself; the third is to be lenient with others and to be caring for yourself; and the fourth is to cherish things. How to "look at the past", he said: What we eat is not very good, but it is better than in the past. My hometown is a landlord who eats well but doesn't eat so well. As for your mother's hometown, by pushing and grinding for others, by doing small business, by picking up people's sweet potatoes, the small sweet potatoes left in the soil, there is a meal, not a meal... You should know that there are still thousands of people who do not have enough to eat, clothe, and warmth, and have no houses to live in. How do you "see others"? He also said that you have seen the life in Beijing: some people live in a house as a family, some people in the countryside can't eat oil for a year, and the residents of Beijing only get four or two oils. Eggs and meat are hard to buy. Xie Jueya wants the children to cherish the current life more and understand the principle of contentment and happiness. At the same time, he said firmly: "We are Communists, and you are the children of the Communist Party." The Communist Party is the servant of the people, and it is necessary to help the broad masses of the people to live a good life, to work first and enjoy it later, and when the broad masses of the people are still in great difficulty, we should feel uneasy when we live such a life, and we should never feel inadequate. ”
Xie Jueya's wife, Wang Dingguo, is the oldest surviving female Red Army soldier so far, and is also a national "double hundred" figure evaluated by the Central Propaganda Department, the Central Organization Department, and other departments. Wang Dingguo was deeply influenced by Xie Jueya, and was also strict with his family and enthusiastic about the masses. On June 15, 1971, Xie Jueya died, and according to the regulations, the survivors can continue to live in the original house. Wang Dingguo took the initiative to find the organization and said: "I am not a widow, I have my own job, I live in any house at any level!" He then left the secretary and driver and moved out of the big house with the yard. She also gathered all the children around and said, "I will not care about your affairs in the future, and I will not bring any of your next generation." Wang Dingguo's "no matter" and "no belt" is to hope that his descendants will be able to strengthen themselves and stand on their own feet without causing any trouble to the party and the country. She has written letters of recommendation for many people, but she has never said a word to her son Xie Piao at any stage of his examinations, becoming a soldier, being promoted, demobilizing, and retiring.
More than once, the Xie children thanked their father for leading the family to a "smooth course." Xie Jueya and Wang Dingguo's third son, Xie Fei, is a famous director and professor at the Beijing Film Academy, and his films "Xiangnu Xiaoxiao", "The Year of The Life", "Fragrant Soul Girl", "Black Horse" and so on have won many awards at home and abroad. In addition to movies, he also directed the TV special "New China Story on the Screen" and the TV series "Sunrise", which are quite influential. Other children also work quietly in their respective jobs, do not rely on the power of elders, do not engage in specialization, they are ordinary staff when they retire. The seventh son, Xie Yaxu, once wrote a special article, writing: "For my parents, home is a big one. Although we are less and more separated from our fathers, the education of our parents in this family and parents has benefited our children for life and affected our next generation. (Wang Derong, Literature Research Office of the CPC Central Committee)
Source | China Journal of Discipline Inspection and Supervision
Xinjiang Procuratorial Government Affairs Finance Media Center