Zhuangzi Dechong Fu V

"What is talent?" ”

Zhongni said: "Death and life, survival, poverty, rich and poor, virtuous and unscrupulous, reputational, hunger and thirst, cold and heat, are the changes of events, and the actions of fate are also." Day and night are alternate, and the knowledge cannot be regulated by the beginning. Therefore, it is not enough to slip and harmonize, and it is not allowed to enter the spirit house. Make it communicate with Yu without losing the exchange, make the day and night without gaps and spring with things, and be born in the heart when it is received, and it is said that it is complete. ”

"What is virtue?"

"Peace, the water stops." It can be the law, the internal protection and the outside is not shaken. Virtue, Akira No Shuya. Virtue is invisible, and things cannot be separated from it. ”

The Wai Gong asked, "What is talent?" ”

Confucius said: "Death and life, gain and loss, poverty, rich and poor, virtuous and unscrupulous, discredited, hunger and thirst, cold and heat, these are all changes in things, the deeds of fate." The actions of fate and the changes of events are like the rotation of day and night, and people know what they are but do not know why they are. We can neither turn a blind eye nor cling to the heart when dealing with life. Change and action, both timely, are a state of change. The only one who is perfect coexists with the time, the spring with things, day and night, and the one who is perfect is the one who is born in the heart when he receives all things. When you are born in the heart, you are born in the heart when you are born of all things. When all things are born, when they grow, when they disappear. Talent is the full time of understanding all things, the time of prosperity, and the time of decline. ”

The Wai Gong asked, "What is virtue and formlessness?" ”

Confucius said, "He who is peaceful is the strength of the water." With the water of momentum as a metaphor for virtue, its inner fullness and momentum, external convergence channeling and agitation. Overflowing with invisible virtues makes people feel warm and warm. Virtue, which does not depend on form, is the content that things cannot be missing. ”

Notes

Why did he suddenly jump from Dequan to Caiquan, and then lead to Dequan? I didn't think much of it, but I felt like the jump was so big.

Death and life, survival, poverty, rich and poor, virtuous and unscrupulous, discredited, hungry and thirsty, cold and hot. Both change and action can be regarded as "time" also. is a state that changes.

"Connecting" and "adapting" are the same thing. To be born in the heart is actually to state a way and attitude towards "time". Time is an objective fact and does not need to be "born". What needs to be born is the way and attitude we treat "time".

It is not enough to slip and slip, not to enter the spirit house. If it is not enough to slip and harmonize, it is impossible to turn a blind eye; it is not to enter the spiritual house, it is not to cling to the heart. The negation of both extreme attitudes is actually an attitude and way of tending to moderation.

It is the one who makes it pass with Yu without losing the exchange, so that there is no gap between day and night and spring with things, and is the one who is born in the heart when he is born. This is a further search for a positive approach and attitude based on the previous moderation. The expression here is like "not to be welcomed, but to be in the heart", which has the meaning of swimming in all things and the meaning of symbiosis with all things. When you accept yourself, you also accept all things. "Settle down at times" is a summary of this sentence.

"If the heart of man is like a mirror, he will not be unbentified, and he should not hide, so he can overcome things without hurting"

When you are born in the heart, you are born in the heart when you are born of all things. When all things are born, when they grow, when they disappear.

Talent is the full time of understanding all things, the time of prosperity, and the time of decline.

"Day and night are in the past," Guo Xiang said, "The husband's orders to act differently, not to give up day and night, to push it away, to stay without stopping." Therefore, those who are talented will do whatever they encounter. "Fate must be done, and things must change."

"And the one who knows cannot regulate its beginnings" knows what it is but does not know why it is so.

"Day and night are in the past, and the knowledge cannot be regulated by its beginning, so it is not enough to slip and harmonize, and it is not allowed to enter the spiritual house." This is not the one who is talented. This sentence is followed by the full range of words. Only those who know what they are and why they are so are the only ones who are complete.

"Make it pass with Yu without losing the exchange, make the day and night without gaps and spring with things, and be born in the heart when it is received" This is the result of knowing why it is so. There is a sense of "being one with all things". "Heaven and earth are born with me, and all things are one with me" and "all things are in the house."

The talented person is aware of the "change of things, the action of fate", and also knows the reason why "the change of things and the action of fate" is so.

It is all about the "change of events, the act of fate". When you reach the end of all, you have a feeling of being the same as all things in heaven and earth.

"Cai" emphasizes "complete", while before saying "cai quan", it emphasizes not knowing the starting point of "change of events" and "journey of destiny". The whole emphasis is on the whole process. Because it is changing, it is only known that the whole of a fragment is not really complete. "Full" began to involve holographic, complete, uniform meaning.

Born in the heart. Time, ephemeral, finite, non-infinite, there is a full time. When it is born, when it grows, when it disappears.

What is here is fundamentally related to life, because it penetrates the ultimate and pious nature of life.

The "talent" here is very different from the focus of "talent" that we usually know. The "talent" here focuses on "life and death, gain and loss, poverty, rich and poor, virtuous and unworthy, reputational, hunger and thirst, cold and heat" and other issues involving the fundamentals of life. "Talent" has the meaning of covering the root of life. Once it falls to the root, it leads to some transcendent content that has the attribute of "no wait". The most superficial feature of "no waiting" is that it is not dependent, which leads to the formlessness of virtue.

Virtue is not formless, formless virtue, virtue does not depend on form. "Virtue is not formless" has no intention of waiting. Virtue here is very similar to the Tao.

Virtue, which does not depend on form, is the content that things cannot be missing. Further is the unity of Tao and matter.

Virtue is not formable, but virtue is full of symbolism. Dechong, that is, dechong.

It is the virtue of being invisible that makes people's cultivation reach a state of charm, feeling and warmth. It is overflowing with invisible virtues that make people feel doubly warm.

The water of calm is the water of momentum.

The change from virtue to grand master is constantly blending.

"Spring with things" to "suitable for things", to the final one with things. It's step by step.

Spring, new life. From spring to moody season.