Sometimes I have to say that the seed search engine is still a very good thing, originally after watching "Gambling Apocalypse", I wanted to revisit other high-IQ protagonist movies of Fujiwara Ryuya, such as "Death Note", so that the exhausted brain cells can restore a little intelligence.
Hey? How did you find a costume film? The protagonist's IQ is not high at all? Yes, it is this "Resentment, the Last Revenge of Meiji Thirteen Years".
<h1 class= "pgc-h-center-line" > a breeding ground for resentment</h1>
The general plot is: at the beginning of the Meiji Restoration, there was a local clan of warriors (unfamiliar with the japanese hierarchy, but the plot should be that there are not many under the daimyo, and there are many positions above the samurai, so it is referred to as "samurai"), that is, the father of the protagonist Usui Rokuro, who supported the Meiji Restoration and worked for the new government, which caused dissatisfaction among his superiors and colleagues and even his subordinates. At this time, Usui Rokuro begins the main quest - revenge.
What was surprising was that Even if rokuro Usui, who had heard that his opponent was a master, even if he was ready to sneak attack, he was too frightened by the enemy's sword-drawing posture to move, well, this is not the point. The point is that Usui Rokuro, who regards himself as a samurai, travels to Kyoto for revenge and learns swordsmanship from Yamaoka Tetsusuke, one of the "Three Boats of the End of the Shogunate", but this Tetsufushi, known as "japan's last samurai", after knowing that Usui Rokuro has come and persuaded him to be ineffective, does not teach swordsmanship, but asks him to fight desperately. thereupon! In the end, Usui Rokuro killed the enemy who had killed his father for opposing the Meiji Restoration, but was now serving in the new government...
A bit of a detour? Rest assured, it is even more in the back, because this makes the judge confused: according to the new law, the death penalty for intentional homicide, the belief that samurai revenge is beautiful has been rooted in the hearts of the Japanese since the Kamakura era, it is difficult to shake; regard revenge as "public order and good customs" and then go to the crime, the new law still has to point the face? (Teacher Luo Xiang was invited to speak... "Legal benefits are the basis for criminalization, and ethics is the basis for criminalization")
So in the end, Usui Rokuro was sentenced to death for intentional homicide, but between his samurai status and sentence to life imprisonment, and then released from prison because of amnesty, the ending, at least the end of the film rendering, is a big reunion, but in this big reunion, there is a series of regrets and hatred.
<h1 class="pgc-h-center-line" > regrets exist before the end</h1>
This regret first existed before the end of an era, when the samurai, the class that led an entire era in Japan, fell apart in the soul blow of the Black Ship, and capitalism based on capital and the technology of the Industrial Revolution gradually became stronger...
Talk more, as far as this movie is concerned,
First of all, their own words. Although Usui Rokuro himself did not say anything to himself, but when hiding behind the stone and preparing to sneak attack, in the face of the enemy posing as a sword drawn by Theo, he was frightened and did not dare to move, and then repeatedly retreated at the moment of revenge, in fact, he should understand that he was not ready for revenge, and after the Meiji Restoration issued a series of decrees prohibiting revenge, abolishing the sword, etc., at this time, it should be understood that revenge is already an impossible road. If it were not for the coincidence of entering the gate of the Yamaoka Iron Boat, there would be no chance in this life. Knowing that it cannot be done means that if it is not acting, it will inevitably bury your life, no matter how great and glorious this pursuit seems, if it is not lucky, it will not succeed.
Then there are the words of the father. In Kyoto, Usui Rokuro's father was exposed to many tit-for-tat new ideas, not only determined to defend the reform and reform law after analyzing it, even at the expense of his own interests, but also had a desire to become a useful person for the new government and new Japan. What about Rokuro? I don't know if his father would be so happy that he would jump up if he knew Rokuro's choice, or if he would be so angry that he jumped up, but fortunately he didn't know. The appearance and substance of things often deviate, but appearances can always capture people's hearts for various reasons, fooling everyone into abandoning the thinking of essence.
Finally, the master's words. If Usui Rokuro was completely plunged into the abyss of hatred before, then Yamaoka Tetsufushi's question "Can't we not take revenge?" Under the explanation of Tie Zhou, many old forces whose interests were damaged indiscriminately used the name of "Heavenly Curse" to exclude dissidents, including Liu Lang's father, and I felt that this was the teacher knocking on the side of this apprentice who was bent on revenge, and finally, inadvertently, he lived into the appearance of an enemy he once hated, and even willing to give up everything in order to destroy it all his life.
<h1 class= "pgc-h-center-line" > the grief is buried after the initial rise</h1>
Although regrets were bred in the old era, the wounds and hatred it caused continued until after the Meiji Restoration and reform of Japan's early rise, the main reason was nothing more than the antithesis of the rule of law and the rule of law, which was called the rule of man in China, and in Japan at that time, this opposition was undoubtedly the samurai class and their Bushido.
As far as the rule of law is concerned, this judgment is tantamount to a badger's broken angle. According to the interpretation of the Shang Jun (or the author of the Great Qin Empire), it has only one horn, which means that the law is unique and should be enforced like a mountain, and the commutation of the sentence must be broken, that is, if usui Rokuro is intentional homicide and there is no prescribed reason for commutation, he cannot obtain a commutation as a samurai, which is a failure to detract from the majesty of the rule of law. For reference, the judgment of the inquisitor "taking into account his (Usui Rokuro)'s status as a samurai" means that the rule of law of the Meiji Restoration has died in name only; King Huiwen shouted "If there is a violation... The edict of "discussing crimes according to law" means that the rule of law of the Shang martingale transformation law has the energy to travel through time and space. Today's Fa can take a step back from the samurai, tomorrow the shrine will ask for another step back, and soon the Emperor will be able to let the Fa retreat, and eventually the "Fa" will be reduced to "Magic", which is a complete failure.
For the samurai, this verdict shelters the ghosts of the samurai. Similarly, this step is the law made concessions to the samurai, it can also be seen that the samurai gained benefits in the rule of law, before analyzing the rule of law concessions is from the perspective of the law is the collapse of the law, then from the perspective of the samurai is a great victory - the spirit of the samurai triumphed over death, even the death of the legal judgment of his own country. Looking back now: since Bushido can fight for vitality in front of the law, then the "teacher" of the past must be able to compete for the "future" of the empire, and in the face of the modern army (the steel torrent of the Soviet Union and the aircraft carrier aircraft of the United States), it must also be able to compete for the honor of kamikaze, even in the face of two atomic bombs, it will dare to compete for the tenjutsu of 100 million jade fragments... Right now? A pacifist constitution will certainly not be taken seriously.
<h1 class= "pgc-h-center-line" > because there is no causal test</h1>
< h1 class= "pgc-h-center-line" > so it is not known that this revenge of thirteen years has expanded the madness of Bushido</h1>
< h1 class = "pgc-h-center-line" > or Japan itself is crazy to stage this revenge for thirteen years</h1>
<h1 class= "pgc-h-center-line" > but whatever the case, this is true for the Meiji Restoration, Japan, or the world at large</h1>
< h1 class="pgc-h-center-line" > is a grudge. </h1>