The yin is sick, thirsty, angry and heart-hitting, the heart is hot, hungry but not hungry, and the food is spitting, and the next is more than profitable.
For those who are yin, the yin is also said to give birth to yang, so it is called the yang in yin. Its meridian qi is hot and cold at the end (the vein is the meridian of yin, and the temperature at the end is very low, and the place where it enters the liver door vein is more hot than the other parts, so it is said that the heat is hot and the end is cold), and the yin is outside and the yang is inside. The so-called syncope of yin is the disease, the evil and the evil wind and the wood are born and promoted (the wind is not cold, it is for the wind, the cold is not the wind, it is the cold, and it is not enough for the patient, so among the six qi, the cold dominates the wind), the evil circularity is trapped (the evil enters the vein, that is, it belongs to the meridian of the syncope yin), and the fire is cold and depressed (the cold is the fire and the inner depression). thirst-quenchers; Drinking water can be dissipated, and there is no sign of gas stopping and being full (gas accumulation and then water stopping). Cover the cold and depression in the fire, causing the liver and yang to burn in the lungs, so the airway and pharyngeal tract are dry and lead water to save themselves (thirst-quenching people, it is said that drinking more water can be eliminated, and there is no sign of water stopping, or urinating a few times and less often, or drinking one and two, urinating more, all of which can be said to quench thirst. If you are thirsty and drink too much, or the water stops in the heart, or the water is separated from the top, or the water goes between the intestines, although you drink a lot and urinate less, it cannot be said to quench your thirst, and the water does not go away. The evidence of thirst is different, and there are three focal points in the upper, middle and lower parts. Roughly the upper focus blames the lungs, the middle focus blames the spleen, and the lower focus blames the kidneys, and its diseases are all connected with the liver and art, so the teacher is a disease of syncope and yin to quench thirst. It is difficult to cure those who quench their thirst and have a sweet smell in their urine, or float like pig fat, or like candle tears. Gaigu Qi and Kidney Qi are exhausted, which is the internal loss of Tibetan Qi, and the so-called diabetic syndrome in Western studies is also. Those who have a big pulse are easy to treat, and those who are weak and strong are difficult to treat. Both internal and external causes have evidence of quenching thirst, and the flat pulse should prevail). The networker, the meridian of yin, has more blood and less qi. Today's network is evil and depressed, so that the kidney water can not be warmed up, drink more and the water seeps down, so it becomes a change of thirst. If the water is exhausted, the wood will wither (the water will not rise, then the blood will dry, and the wood will dry that is, the blood will wither), the cold will be hot (the words will be up and down and the outside and the inside will also be in it), and the meridian of more blood and less qi will become the image of more blood and astringency (the so-called more gas, that is, the physiology says that there is more carbon acid gas in the veins. If the juice is dry and the water is less, the blood will be stagnant, if there is a lot of true qi). If there is a lot of qi, it hits the heart, and the blood is astringent. Those who are suffering from heat in their hearts (the heart of the Yin is hot and painful, that is, the qi in the blood, when it is closed and reversed, the qi of the Yin is closed and returned to the lungs, and the opening is multiplied by the heart), and the blood is dry and the qi is also (the qi is painful). Those who are hungry but do not want to eat, although they are digested by the central government, they still rely on the heart qi to nourish it (today's physiologists say that the digestion of the stomach is in the blood, but there is no qi in the blood, and it becomes a useless thing, which is the righteousness of the heart and the earth, and those who are tired after eating, use the heart qi to gather in the stomach, and the upper loss of the brain is insufficient, and it can be seen that the heart is the principle of God's treasure). Today's phase of fire is combined with the liver and yang, the spleen is burning and the blood is weak and dry, so that the sick know hunger (physiologists say that the blood is the main burning effect), and the heat is an evil fire and not the positive yang (the stomach yang is the positive yang, so it is called the positive yang and yang), so the hunger is not hungry (the righteousness of the liver and the earth). The cockroach is a worm in the stomach, and it is transformed by the wind (that is, the breath brewed by cold and heat), and the stomach is multiplied by the liver, so the worm is restless, and it vomits out after eating itself (different from the evidence of stomach cold and vomiting cockroaches). Although the disease is more yang is hot, and the stomach is really weak, so the stomach and yang turn to injury, and the intestines can't help but slip. The water is discharged, and the fire is healed (the so-called lower is the one who dies in the yin). The kidneys are cold and the liver qi is depressed, which should be more than profitable. Gai Ji Yin welcomes its blood with qi, and its meridian temperament is more hot and cold, and the meridian is full of deficiency, and the meridian is deficient, and the meridian is full of blood depression. The rule of this scripture is generally appropriate to be warm and clear, and the blood is beneficial to the qi, and the yin and yang are often mixed, and the pure cold and pure heat are the changes. The amount of urine to quench the husband's thirst depends on the degree of water seepage in the veins, if you drink one and both, the channels will be exhausted (Cheng Wu Note: those who drink more water and urinate less are called thirst-quenching, just one of them).
Stroke, pulse slightly floating, for the desire to heal; If it does not float, it is not healed. If the hands and feet are in a hurry, it is also unhealed (for the following two sentences, which are passed).
This shows the time of the external wind. Cover the main network of yin, located in the intersection of the two yin, so the name of the yin of the absolute yang (the scriptures call the yin of the absolute yang, the fire of the words rises with the kidney water, enters the liver and regenerates yang. Jueyang, that is, the meaning of yin and yang), or from the sun and reverse transmission (this word changes, not refers to the transmission of scriptures), or from the network of deficiency and straight in the middle. Wind evil has external and internal causes. Those who are externally winded, the evil wind is related to the guard; For those who have an internal wind, the wind and the glory and evil are thin, the blood condenses its qi, and the qi is turbulent from the blood, it is the internal wind, and the wind of words is also derived from it. The diagnosis method is to draw yin and yang in the inner and outer veins, and the pathogenesis is to divide the wounds and guards into the outside and the inside (the wind hurts the guards, the evil is outside and the disease is shallow; The wind hurts the honorable, and the evil enters and becomes deeply ill). All the internal wind is caused by the Yin, the light one is the obstruction of the blood (Luo, that is, the meridian of the Yin), and the heavy one is moved by the Tibetan Qi (sick into the Yin meridian, that is, the Tibetan Qi), so it is also called the Tibetan wind, or moving or drying, and the changes are different. Each of the five Tibetans has evidence of stroke ("Su Wen Feng Treatise" analyzes the changes in the pathogenesis of wind evil, and is very thorough, and generally discusses the external and internal causes, such as the shape of the five Tibetan winds, saying: the shape of the lung wind, sweating and evil wind, the color (white light) is white, coughing and shortness of breath, the day is poor, and the twilight is very bad. Diagnosed on the eyebrows, its color is white. The state of the heart wind, sweating and evil wind, scorching, good anger and frightening, red, sick and even unspeakable, diagnosed in the mouth, its color is red. The shape of the liver wind, sweating, evil wind, good and compassionate, slightly pale, dry and angry, and sometimes increasing women. Diagnosed under the eyes, its color is blue. The spleen is like wind, the body is lazy, the limbs do not want to move, and the color is thin and yellowish. Diagnosed on the nose, its color is yellow. The shape of kidney wind, sweating and bad wind, facial warts are swollen, spinal pain can not stand upright, and its color is unfavorable and invisible. Diagnosed on the muscles, its color is black. The evidence cited is all internal damage to the hidden gas, which is more in the wind, but it can be used as a help for dialectic, and cannot be used as a basis for treatment). The wind is good and the number changes, the evil is different with the body, the disease is amorphous, and the heat and evil drum will go up (or dry the brain and the head is dizzy, or move the tendons and the skin will shake the body), and the cold and evil will be inverted (or the abdomen is anxious and the tendons are turned, or the limbs are paralyzed and not successful), although there is an opportunity for internal development, it will be false to the help of the outer edge, and the so-called syncope and yin stroke, although the evil is an external cause, and the disease has entered the inside. The wind evil in the middle of the vein (this is the vein, that is, the meridian of yin), must be trapped by the meridian qi (this meridian artery). Therefore, in the diagnosis of stroke, the pulse is heavy and stringy, and if the pulse turns slightly floating, the wind and evil have the appearance from the inside, so the disease is healed. If the pulse is not floating, the evil is in it, and it is not healed. If the pulse should refer to a slight float, and the evidence shows that the hands and feet are in a hurry, then although the evil is out of the inside, it is still trapped between the outside. The qi of the main fascia of the yin and yin, the blood is deficient and the yang does not nourish the tendons, then the tendons and veins are urgent. Those who are in a hurry, the internal wind moves. Evil qi lingers, that is, the pulse is slightly floating, and it is also unhealed. From this, it is known that the less yang and the yin, the same phase of the fire wind and wood, the opening is out of the yang (out of the yang is scattered in the three jiao), the closed is into the yin (into the yin is trapped in the fascia), the phase of the fire is depressed in the network, it belongs to the yin; The fire overflows on the surface, it belongs to Shaoyang (Ke Yunbo said that Shaoyang's dry throat is the opportunity to quench thirst in the yin, the bitterness in the chest is the sign of hitting the heart on the qi, the heart is upset is the beginning of pain and heat, the root of hunger and hunger is not eating, and the joy and vomiting are the gradual vomiting. Thinking is quite deep). Shaoyang deficiency is trapped in the yin, and the yin is actually out in the shaoyang, hiding the truth and the evil comes out of the house, and the general rules of the six classics are also.
When the syncope is about to be solved, from ugly to ugly.
Yang Qi is prosperous to Yin, and Yin is wood. The liver is the little yang in the yin, and it is connected to the spring air, so the yin wind and wood are turned into the spring, and the spring should be waiting. The day is divided into four hours, then the ugly to Mao is the king of wood, and the six scriptures are solved by the time of the king, and the righteousness of the time of the law is also hidden.
Those who are thirsty for drinking water are rarely cured with it.
Yin is the hidden of yin and yang, it is the yang of yin, although there must be a slight heat in the cold, the pathogenesis is often the wrong yin and yang, and the slightly partial heat is shun, so the thirsty person who wants to drink water is the desire to be cured. However, the thirst for drinking water is the burning of the liver yang, not the prosperity of the yang in the stomach, so it is advisable to drink less with it to nourish its dryness, drink more and fear that the water will not stop, turn to the change of the yin and the fullness, and use the stomach yang to eliminate water, which is difficult to eliminate the valley. Drinking water refers to drinking cold water, and the so-called summer drinking water and winter drinking soup are also different, which is different from those who drink warm water in the Wuling Scattered Method. If you are thirsty, you should drink less, and if you are thirsty, you should take advantage of the changes in your lungs, which can be cured by drinking water.