After leaving his homeland, he is like duckweed in the water, and like poplars in the wind, I don't know when I will become stable. Homesickness is like raindrops in the air, fluttering and sprinkling, and unwilling to land, just like the wanderer's constant feelings for his hometown.
As the saying goes, it is good to be at home for a thousand days, but it is difficult to go out for a while, and many literati and writers in ancient times had such feelings. When the lights are shining and the moon is high, the minds of the wanderers will have a warm picture of a family sitting together, laughing and laughing.
The days of working hard outside are extremely difficult, not only do you not dare to cry in front of people, but you also have to pretend to be strong, and constantly cheer yourself up, in fact, in the melancholy look, you can't hide the sadness and panic in your heart.
A poet in the Tang Dynasty had been away from home for many years, and he missed his relatives very much, and even though he had to go through a lot of hardships, he still resolutely embarked on the journey home. The following shares the seven laws of Yongtao, the combination of narrative and discussion, subtle and timeless, and the eight sentences are very intriguing.
Experienced on the way to Shu Houji
Don · Yongtao
The sword peaks overlap with snow clouds, and it is difficult to remember yesterday.
The spring rain at the head of the Dasanling is full of rain, and the summer is still cold in the valley.
Shumen went to the country for 3,000 miles, and Balu climbed 80 plates.
Since I went to Chengdu to cook soju, I didn't think about entering Chang'an.
Yongtao lived in the Tang Wenzong period, Jinshi and later awarded the doctor of Guozi, and later served as the Jianzhou Assassin History, and lived in seclusion in his hometown in his later years. Yong pottery workers in Cifu, his works are beautiful and shallow, reflecting the scene of quiet and lonely life, and his poems such as "Dijun Mountain" are deeply appreciated by later generations.
Yongtao is a native of Chengdu, Sichuan, in his early years for his livelihood and career, although he was famous, but because of homesickness, he worked tirelessly in his later years, crossed the mountains and mountains, and finally returned to his homeland. This poem describes the author's feelings on the way back to Chengdu from Chang'an, and the words are subtle and intriguing.
The gist of the poem is: The land of Bashu is full of mountains and mountains, and the steep peaks are like sharp blades. On the top of the mountain, the sky is freezing and the snow has not melted. The poet recalls all the hardships he had experienced on the road yesterday, and he is still shocked. The spring rain on the Dasan Ridge is continuous, and the next one is endless; Although it was early summer, it was still chilly in the valley.
When we arrived at Jianmen Pass, it was already three thousand miles away from the capital; The mountain roads in Shu are rugged and bumpy, with 80 twists and turns. Since returning to his hometown and drinking soju in Chengdu, the poet no longer wants to return to the capital for the sake of fame and profit.
At the beginning, he expressed his feelings about the difficulty of Shu Road, "The sword peaks overlap with snow clouds, and it is difficult to remember yesterday." "The road is tortuous, covered with snow and ice, and the peaks are steep and knife-sharpened, and the poet carefully climbs over one mountain after another, feeling both relieved and uneasy, and does not even dare to recall the dangerous circumstances of yesterday.
The jaw couplet concretely depicts two pictures with great regional characteristics, "the spring rain at the head of the Dasanling Mountains, and the summer is still cold in the valley." Because of the high mountains and low temperatures, the poet walked on the plank path in the mountains, fearing that he would fall into the deep valley and feeling a chill. Spring and summer are originally different seasons, but the poet has experienced spring rain, summer cold, and even ice and snow, which can be described as a place and a scene, which is changeable.
The neck couplet describes the image, "Shumen goes to the country for three thousand miles, and Balu climbs eighty plates." The author uses an exaggerated technique here to describe the distance between Bashu and the capital, and at the same time it is tortuous and difficult to travel. Because the process of going up the mountain is extremely difficult, if you want to return the same way, you still need to go through the same hardships and obstacles, so these two sentences not only describe the author's feelings on the way back, but also lay the groundwork for the later text.
The ending is even more intriguing, "Since I went to Chengdu to cook soju, I don't want to enter Chang'an." The author did not want to return to the capital because he liked Chengdu soju, but because he finally returned to his hometown over the mountains and mountains, he did not have the physical strength and mood to climb the dangerous peak again for the time being. At the same time, the word "not thinking" also euphemistically expresses the author's tired career and yearning for pastoral life.
Yongtao's poem of seven laws is combined with narrative, which not only expresses the sigh of the difficulty of Shu Road, but also conveys the joy of the author after returning to his hometown. The full text is subtle and timeless, and every sentence is intriguing, which is worthy of being a masterpiece of the late Tang Dynasty poetry!