Shaoyin Si essence is sealed to guard, the true fire is not secret, the fate is desperate and the pulse is floating (will see the outside panting endlessly, the body sweat is like oil, explain the "pulse method"), the heart is also lonely; the true water is not hidden, the essence is more and the pulse comes to float (where the absolute sweat comes out, it is the true essence of the five treasures that is dispersed, its sweat is like oil like a bead, the true essence is exhausted and the qi is also dispersed), and the lung qi is also extinct. The lungs and kidneys are in and out (the lungs and kidneys are in the hair veins), and their separation is also reversed by the stomach; the heart and kidneys are in the ascending (the heart and kidneys are connected by the pulse), and the spleen is also lost in the use of opening and closing (the lungs and kidneys are combined with the entry and exit, and the two are separated by the addition of the rise and fall; the heart and kidney are intersected by the lift, and the two are separated by the addition of the entry and exit, and the two are separated, and the lifting and entering and exiting are not biased, so it is also excluded). The lungs and kidneys are dizzy and the breath is high, and the heart and kidneys are restless and chaotic. The disease has a carbuncle and pus in the house, but the person's expression remains unchanged, and the person who does not follow the path is the deceased, and the form has been injured and the qi has not been extinguished (this refers to the carbuncle of the lungs, intestinal carbuncle and the like, if the Western method is illuminated with optics, it has festered, but the person is not yet dead, the form is injured and the qi is not ended, and the true qi is dead. If the evil enters the hiding and dies, and the disease is in the qi, then the dissected after death, the image is the same, and the lesion is not all tangible); There is stomach yang is not exhausted, the spirit is lonely, although the shape has been taken, still the expression of eating and speaking is the same (the form and color are taken away, the qi will also be taken, see the image of breathing and panting), the vein of the true treasure is seen (this is said that the true qi is first damaged in the inside, and the stomach yang is not exhausted, so it can eat; the god is not ended, so the perception is the same; the breath is not ended, so it can speak; although the spirit is eliminated by the stomach qi, it can still float and hang alone, but for a long time, there is no immortal), and for a long time, it will die. Whoever hides the evidence of true internal damage, the patient has nothing to suffer, because all the actions and pains are due to the meridians and the system of the house, and they are not close to the five Tibets. The so-called non-intimate person is not corresponding, and the inside and outside are far and near (not intimate is not unrelated). The shape of the qi, the quality of the force is also ("Neijing" has the same quality and the same text, Wang Note is that although the shape and quality are asked, the use of force is different). The external sense is mostly composed of qi and shape, and the internal loss is self-form and qi (the emphasis of this theory is on qi loss, and the discussion in Yue Ren's "Eighty-one Difficulties" is on form loss). Those who are injured but have not been harmed by the form still have the power to transform the qi; those who have been damaged but the qi has not disappeared, the beneficial qi still has the power to form (all carbuncles and the like, whether they can be restored or not depends on the transfer of the power of the vitality). The form and qi are not extinct, and the pathogenesis is critical and can be treated. The three yin are based on blood, so the entry and exit can be physically tested (yang qi, yin forming, and the three yin are based on blood, so they are tangible and verifiable). Where the meridian qi opens and closes (this Yin and Yang Sutra says), from the inside is from the meridian (from the arterial tubule to the small veins is also), from the large meridian out of the small (the large meridian such as lymph nodes, lymphatic vessels are all large, that is, the spleen of the large network. The scripture says: The evil guest is in the fur, in the Sun Luo, staying but not going, occluded, not allowed to enter the meridian, overflowing in the big network and giving birth to strange diseases. Husband and evil guest Daluo, left note right, right note left, up and down, left and right, and related to the meridian and distributed at the end of the four, its qi impermanence, not into the meridian Yu. The big one that covers the meridians, its shape is still smaller than the meridians, and there is no small meridian in the name of the meridians, so the branches and the horizontal ones are called the meridians, and the meridians have the names of the yin and yang meridians. According to the small artery, its movement is also unwavering, so it can also be said to be a network. Yin and yang, cover is the division of arteries and veins), from the small veins out of the veins (the veins are the small arteries, the veins are opened in the veins, and the veins are opened in the arteries), from the veins out of the fur, so the sun, the intersection of qi and blood outside. Its close is also from the fur and through the meridian (into the road to follow this opening) to re-assemble in the hair veins in the house, so the three coke, the five Tibetan original qi of the difference also. The meaning of opening and closing, and the cycle is different, the cycle refers to the flow of ups and downs (up and down, left and right circulation, a week), opening and closing on the transaction of entry and exit (the network is the blood of the return, and the circulation must be from the small network, the convergence is the big network, and the heart is returned. On the opening and closing, it can be opened from the large network to the small network. Non-Chinese and Western medicine is the opposite, it is not possible to say that it is open and closed, that is, it is not possible to open and close in the circulation, but it must have the purpose of opening and closing in the circulation (up and down, left and right). There is a difference between opening and closing (there are those who are slow and urgent, and there are those who are abnormal due to illness), and there is no change in the speed of circulation (Western science says that the blood circulation is 22 seconds a week and the zero is also, and the time is difficult to determine when it is opened and closed). If there is no change in circulation, such as the respiratory pulse is constant, although there is a slight difference in the urgency of the person, if the pulse is increased due to illness, the circulation is not urgent due to the number of pulses. The number of the gagular artery, that is, due to the obstruction of venous flow, the number of pulses is like a person's exhaustion, but it is not able to rush forward, so the time of the circulation for a week has not changed greatly, and the urgency of the artery, that is, because of the slowness of the static pulse. The breath of a Tibet, the urgency of its opening and closing is based on the breath as the standard, and the six mansions are based on the standard of people. If it is detailed, the arteries of the 12 meridians are used as the standard. However, it is difficult to generalize the diagnosis and does not need to be studied in detail). The three yin are the ones that are opened by the etheric yin, the lungs are the spleen and the fluid is the fluid, the less yin is the pivot (the less yang is the yang hub, the main fluid is the outer part of the pulse; the less yin is the yin center, and the essence is the main qi to be transported in the veins), the heart is the lungs and the fluid is the fluid, the yin is the close, and the liver is the heart and the fluid is hidden. Although the circulation is due to the tunnel, the infiltration irrigation must be false in the spleen (infiltration irrigation is the meaning of infiltration yang irrigation. The so-called nutrient solution in Western learning must be transmitted to the organization by the lymphatic is also), so the three yin are also the masters of the six meridians (the spleen is absolutely not for the skin, and the pulse is not honored for the muscles. Sanyin refers to Taiyin). The pivot is not excessive, and it is transferred with the opening and closing, so the Shaoyin is a meridian, and half of it is the evidence of the transformation of the two yin, or from the passing of the Yin, or from the loss of the Taiyin. The opportunity to unify the three yin and pass on the change, especially in the case of the merger of the yang (the later sages did not know that the three yin had a case of comorbidity, so they did not delve into the reason). On the use of the so-called six qi, each is invincible and transformed, so it is too cloudy and rainy, and applied to the sun; less yin heat, applied to yangming, yang ming drying, applied to yin, syncope yin weathering, applied to taiyin. He also said: The lack of yin is hot, and the middle is cold). The cold water beats the fire, the sun is incurable, the Rongwei is inverted, and the giant yang sinks (the giant yang, the sun also, through the saying "the winter water is the first to treat, the kidney is closed, the yang is weak, the yin is strong, the giant yang is sinking, and the yang veins are gone". All the diseases of the young yin are trapped by the sun, and the evil is deep). The micro ones are weakened, and the kidney qi cannot be filled; the fine ones are prosperous and falling, and the heart qi cannot be bypassed. The blood is in and out, and the qi is up and down (the blood is in and out, so the heart is full of energy, and the heart is not expanded, and the pulse is fine, and the fine is the opposite. The main qi rises and falls, the kidney qi is sheng, the kidney qi is trapped, the pulse is slight but not strong, and the micro stone is the opposite, the kidney qi will be prosperous and then can be filled, so the kidney pulse should sink and stone). Micro is qi deficiency, fine is less blood, micro is the death of yang, details of the death of yin, less yin qi is void and sleepless, and slight yang qi is tired and sleepy. However, those who want to sleep but can't sleep, the yang energy is depressed instead of being handed down, and the invagination is also said to be invaginated instead of entering the yin (Jingyun: Yang enters the yin then sleeps). Wei pneumatic is yang, static is yin, desire is not sleepy, and the positive yin center loses the image of opening and closing. Typhoid fever is only the evidence of the scriptures, and it should still be turned into heat when it enters the yin. If the lack of yin is self-sick, in the foot meridian, half by the water and cold victory, in the hand meridian, then the cold and heat interaction (the meridian is said to be up and down interaction is also. The interaction of cold and heat, then the cold and heat of the disease can be known), and the water is held from each other (the scriptures say: water and fire are cold and hot, and they are held in the qi exchange). The upper victor is more from the heat (the scriptures say: the upper victory is the weather descends, and the heart is on fire in the people), and the lower victors are mostly from the cold (the scriptures say: the next victory is the earth's qi moves up, and the kidney water in the people should be), so the fever is born in the top, the clear disease is born in the bottom, and the cold and heat are in the middle (the meridian of the yin, then each fever is in the bottom, the wind disease is in the top, and the wind is dry and wins in the middle). If the qi is depressed at the top, it will be hot (from "Su Wen"), and the blood will coagulate at the bottom. The pulse is subtle and fine, and it is said that it is subtle or fine. When you see the slightest, you should plan the death of its yang as soon as possible, and when you see the details, you should anticipate its exhaustion. Yang is weak and cold, yin is weak, yin is hot, yin and yang are in danger, and yin and yang are separated from death. Those who are weakened by their yang qi have a slight cold pulse, self-interest and thirst (the dynamic qi between the kidneys, can not give birth to stomach yang, then the middle focus is lost like the transformation of the water, and the water does not turn into gas, so the self-interest and thirst are seen together, and the urine will be white, and the mouth will be harmonious), and then the abdominal pain and body will be cold, and then the hands and feet will be cold, as for the four reverses of the tuli (the cold syncope enters the stomach, it will not return, and the pulse will never come, then the true yang will be absolutely alive and vigorous;