The Book of Fire of the Shaoyin Division. The one who is the king of fire, the qi of the yang (it is known as the birth of yang and the death of yin, the birth of yang is the transformation of yang and yang, and the yang is the qi of yang killing. Words do not speak of blood, the physiology is based on gasification, there is no gas in the blood, that is, dead blood, so the scriptures say: inspect the guard qi, for the mother of a hundred diseases), warm but not strong, clear but not cold, moist but not wet, hot but not dry (less yin to the heat, hot words, summer words), so the warm meridians, the long maintenance of the house is also (the heart is the official of the monarch, so it is called the transformation of the king's fire). The internal unity of the heart and kidney, the water and fire of the inner system, the outer combination of the bone veins of the house of Qi Heng (the heart of the pulse, the kidney and the bones, the bone veins belong to the house of Qi Heng, the meaning of the Qi Sutra), accept the essence and the source of the innate life, yin and yang by the mutual root, water and fire from the both, qi and blood from the biochemistry (the long nourishment of qi and blood is based on stomach qi, the biochemistry of qi and blood is based on yin and yang, the root of yin and yang is based on water and fire), Rong Wei by the cycle (100 minutes underwater, a week of circulation is also). The five Tibetan true qi (the five Tibetan true qi is based on the innate combination of water and fire), which is guarded but not leaked; The government qi is the outer guard of the hidden qi), and he walks but does not guard. Therefore, the clear qi goes to the yang (the clear qi is the so-called nourishing qi in Western learning), and the turbidity qi goes to the yin (turbidity is the so-called carbon acid gas in Western learning. The scripture says: Those who go to the five Tibets in the turbidity yin are also). Within the six prefectures, the quality is turbid and the air is clear, and within the five Tibets, the quality is clear and turbid. Walking in the meridians, there are clear and turbid, clear and turbid, and there is yin and yang. The root of yin and yang, based on water and fire, is used for both economy, and becomes qi and blood (so it is said: water and fire are also yin and yang, and qi and blood are also yin and yang), and the line of qi and blood flows into Rongwei (the qi of the five Tibets, the movement and stillness have a constant meridian, the flow has a constant, the heart, lungs and spleen are active, and the liver and kidneys are always quiet. The movement of the five Tibets has the distinction between the visible and the invisible. Stillness is formless, it should be in the house, and its movements are also invisible; from the house to the meridians, its movements are tangible. Therefore, the qi of the action meridians is based on the stomach qi). The operation of meridian qi must begin with the middle coke, with the middle house as the source of the acquired source, the valley into the stomach, and the veins are the line. The stomach is angry, and the god of grains is also. Where the transmission of the three yang meridian qi must be due to the stomach qi, it is necessary to merge the essence into the fur (the scripture says: the hair veins are combined with the essence), and the operation of the three yin meridian qi must be opened by the false spleen essence, and the pulse is honored in the muscles (the so-called nutrient solution in Western science must be conducted by the lymphatic is also. With Yang Ming and Taiyin as the main qi, the operation of the Three Yang Sutras must start from the stomach, and the transformation of the Three Yin Meridians must start from the spleen. The spleen is the stomach and its fluid, so it is also said: the three yin are the master of the six meridians. Sanyin refers to Taiyin, the tangible transformation of Mingjin liquid, which begins with the juice of Zhongjiao in the spleen, and the heart is the source of blood, so the blood is based on the spleen essence). Hand less yin heart by the juice of coking, curb the passage tunnel (said: suppress the glory, so that there is no avoidance, is the pulse), drum with the kinetic qi, rise and fall circular, in and out of the cloth, irrigation and infiltration camp, circulation action. Those who pass through the tunnel also have two meridians out of ten, all of which have arteries. All the veins belong to the heart, the blood is turbid, and the veins are moving. The blood in the arteries is called moving, because of its shortness of breath, its speed, and its pushing, and its fluctuations (the six meridians are also fluctuating); The moving one is the meridian, and the static one is the network. Those whose veins are blue belong to the liver because of their wood, and those whose arteries are red because they belong to the heart because of their fire. The wonder of the popularity of qi and blood, if there is no blood, there is nothing to be born of qi, and if there is no blood without qi, there is no use for blood (quality is to be angry, and qi is to make quality), so there must be blood in the qi, and there must be qi in the blood. But qi can still walk alone without blood, and blood without qi can not be self-sufficient. All the circulation of blood flow opens and closes (circulation refers to the rise and fall, opening and closing points in), all of which are caused by vaporization, so that it moves repeatedly (Western studies use the circulation of blood due to the contraction of the heart; the circulation of arteries and veins due to the strength of blood pressure). The intersection of the two is a desperate way and then connected, and it is by no means that the pressure can rise or fall. If the blood has no qi master, it will become a useless thing, and when a person dies at first death, the blood will be fixed, and the qi will be exhausted and all the veins will stop, and the movement of the self-understanding pulse will be made by qi, and the blood flow will be automatic). Qi and qi will be called friends, qi and blood will meet and say that they are combined (such as combining heat to eliminate grain and good hunger, etc., that is, qi and heat and blood meet and are also combined), qi and blood are said to be in parallel, and most of the qi and blood are gathered to be called the conference. The assembly of qi is in the lungs of Taiyin, and the assembly of blood is in the liver of yin, so the liver is called blood storage and the lungs are qifu. Qi and blood are also in the meridians, and their lines are faster, and their stores are more prosperous in the house, and their lines are slower in Tibet, and their qi is slight. Although the hidden qi is small and hidden and solid, it is not easy for evil to enter, and it is not easy to damage the qi (the hidden qi is not easy to be damaged, and if it is damaged, it will be defeated; the evil qi is not easy to enter, and if it enters, it will be injured. If you lose, you will die, and if you enter, you will be in danger. Those who have the main qi of the Yang have a large vein, and those who have the main qi of the Yin have a thin vein. However, the size of the body of the pulse has nothing to do with the cold and heat of the body. Although Shaoyin is used for blood, its infiltration of yang and essence is all based on the qi and then the blood, so it is called Shaoyin as the storage of more qi and less blood. The essence of the spleen and water valley is above the lungs, the lungs are in the veins, and the heart qi is in the veins, and the heart qi runs in the veins (the hand meridians go down first and then go up) and flow down to the kidneys and liver, and then return to the spleen and lungs, so as to become the transformation of entering and exiting and ascending. Foot less yin kidney, left water and right fire (water main convergence, fire main impulse. Yang and yin, water and fire are intertwined. Yang descends from the left, and the major arteries are also on the left, and the so-called lower ones go to the left, and the yin rises from the right, and the great veins are also on the right, and the so-called upper ones go to the right. The form and qi belong to the same principle, the body is used in the same way, and the scholars seek the form because of the qi, and they have the use of the character), and the same body is used differently (the left is really water, and the right is hidden in the fire. The left water of the two kidneys and the right fire cover the left and right sides of the path of yin and yang, the vagina rotates to the right and rises to the left inch, and the yang path rotates left and descends to the right ruler. From the right ruler phase fire, born right guan soil, native right inch gold, gold born right foot water, aquatic left guan wood, wood born left inch fire, heart fire under the Ji, in order to hand over to the kidneys, then combined with the phase fire and regenerate the earth, so as to turn and live together, the spirit of the spirit of the long nourishment), the middle is the source of vitality, the so-called kidney between the dynamic qi is also (the kinetic qi is the root of water and fire, the mother of change, the ancient metaphor of the dragon and thunder of the fire, it is clear that it can not be cold, can not be extinguished by water. The fire is like the heat of the earth's heart, which should be kept secret and not leaked, so the fire of the door should be hidden. The fire of dragon and thunder is like the image of a fire well in the ground, that is, the fire in the water. Huojing, Sichuan and Yunnan have it, and there is gas in the ground, which can be burned for boiling salt). The scripture says: The kidney is the main water, and the essence of the five Tibets and six mansions is hidden, and the kidney has the body of one water and one fire, that is, all yin and yang. The nature of fire, the flame is on the rise and brightness (fire is the age of ascending brightness, which makes it steam), the transformation of water, moistening and quiet (water is the age of tranquility, its transformation is clear, and it becomes icy). Kidney Qi lifts Yin Jing above Feng (Kidney Qi circulates upwards. The scripture says: The essence of the yin is also enshrined in the top), and the heart and pulse are converging the yang essence and handing over the lower (less yin collects its qi with blood. The scripture says: The essence of the yang descends to the lower is also). Where the line of the water essence through the tunnel (the scriptures say: the water essence four cloth, the five meridians are also parallel), the juice of coking in this book. The shape surface is between the skin and the tendons, and the air is within the fat and diaphragm (shape surface, air, language "Su Wen"). This so-called qi is also in the diaphragm veins of qi. The cover of the six meridians is arranged, all of which are divided into body shape muscles. On the house and Tibet, then the qi is connected, and the place of connection is in the vein, the position of the vein, hidden in the muscle diaphragm. There are veins everywhere, diaphragms everywhere, there is qi in the veins, there is also qi outside the veins, the internal qi circulates, and the external qi responds, supplements, and complements. All meridians, no matter how big or small, have water with them, and blood and lipids are all hydrated. Lipocomplex, that is, the small network in the ointment. The human body muscle meridians and diaphragm lipid ointment contain water vapor, and the Western study uses water as the element of the human body component). Therefore, it is said that the water travels through the passage (the passage says: the spring weather begins to open, the earth begins to discharge, the freezing and freezing is released, and the water travels through the passage, so the popularity is also in the pulse) and the nine orifices are the gas injected with water. However, the source of water vaporization is the combination of the lungs and kidneys (the lungs breathe mainly, corresponding to the kidneys. Between the respiration of the lungs and the kidneys, the water and gas are leaked out and flow through the diaphragm of the fat, and the lung qi enters and exits the fur, and the kidney qi rises and falls in the solitary house (Sanjiao is the solitary house), and between the lungs and kidneys breathe (the kidney qi corresponds to the breathing of the lungs, not to say that the kidneys also breathe). If it is explained by the theory of breathing in the physiology, then it is said that the kidneys have breathing, and there is no impossibility), see the transformation of qi bujin life. Waida is due to the rest of the cloth, the essence of the hair vein, in order to dissolve sweat on the rise (the sweat of ordinary people, from the lungs and kidneys between the breath to release water vapor, from the lipid diaphragm to the hair veins, from the skin of the sweat pores to dissipate the gas, although the sweat is not visible. If it changes, it will be overworked, lose its normality, and force the lungs to leak into sweat. Those who sweat a lot on hot days drink a lot of water, and the heat is always fumigated. The righteousness of the hair veins and the essence of the sweat is made of gasified water, which is exactly the same as the principle of physiological and domestic qi decomposition. The inner closed is circulated by the pulse, and the water is taken in the meridians and drowning (the nature of the kidney is reduced, so the remaining water of the meridian nutrition can be collected, all of which are attributed to the kidney, and the urine is discharged), so it is called the main water of the kidney. The main water, the transmission of water and gas in the total hundred veins, is not the meaning of hidden water. The lungs are the source of raw water, the pulse is the way to transport essence, the circulation of a hundred veins, and the water reservoir of Chaozong. The water that enters the kidneys contains clear turbidity, and its smell is fishy, and the fishy one is golden. The kidneys are subject to the water of the five Tibets, which is to divide its turbidity, and if it is drowned, its qi will become rotten, and the qi of the kidneys of the rotten will also be (the smell of the pig's kidney is dissected today, and there is something like fat in it, and its qi is extremely rotten, and the reason for the combination of form and qi can be tested).