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Confucian Culture - Inscription of Meng Shiyong in the Past Dynasties

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Confucian Culture - Inscription of Meng Shiyong in the Past Dynasties

Confucian Culture - Inscription of Meng Shiyong in the Past Dynasties

Title: Meng Shiyong:

As early as the Western Han Dynasty, there was a praise for Meng's mother. These praises, the famous day of praise for Meng's mother, are actually triggered by Mencius, and in the praise of Meng's mother, they also contain praise for Mencius. Since the temple was built in the Song Dynasty, after thousands of years, it is still green and lush with ancient trees, and the temple is majestic. The poems of Mencius in the Northern Song Dynasty are not preserved in the Mengzi Temple, but in the poetry collections of some scholars and politicians who revered Mencius. The descendants of feudal emperors, courtiers, local officials, literati and scholars, and descendants of sages have come to the Meng Temple to pay homage to Mencius, leaving many poems and tablets praising Mencius's achievements. It is not uncommon for many people to sing the same question, and it is not uncommon for one person to sing multiple questions.

Confucian Culture - Inscription of Meng Shiyong in the Past Dynasties

Ode to Meng Mu

Han Liu Xiang

The mother of Mencius, the education is different. Choosing art from the first place, so that from Da Lun. If the child can't learn, he will show his disappointment. The son became virtuous and was the crown of the world.

Note: This praise is from the ninth volume of Guangxu's "Recompilation of the Three Migrations". In the second sentence, the word "don't" might be used as the word "column". Note after the praise: "Guangjun original compilation, containing Liu Xiang's "Ode to the Biography of the Daughters", or thought it was written by Liu Xin, or thought it was made by Cao Dajia, which is not detailed. ”

Meng Muzan

Western Jin Dynasty Zuofen

Zou Mu is a good guide, and the three migrations become teaching. Adjacent to the order, the beans are effective. Broken weaving exciton, wide to the grave. Wisdom and etiquette, perfunctory holy ways.

Note: This praise is from the ninth volume of Guangxu's "Recompilation of the Three Migrations". Zuo Fen was a female writer in the Western Jin Dynasty and a native of Linzi (now Zibo City, Shandong). The word Laneige. was accepted as a noble concubine by Emperor Wu of the Jin Dynasty, also known as "Zuo Guifei"

Excerpts from the original road

Don Hanyu

Yao Yi is the Shun of the transmission, Shun is the Yu of the transmission, Yu is the soup of the transmission, Tang is the transmission of Wen, Wu, Zhou Gong, Wen, Wu, Zhou Gong of Confucius, Confucius of Meng Ke, Ke's death, can not be passed on. Xun and Yang are also selective but not refined, and the language is vague and unknown.

Note: Han Yu is a native of Heyang, Henan (now Mengzhou, Henan), and the head of the eight masters of the Tang and Song dynasties. Han Yu proposed that Confucianism has a "Taoist system" from Yao, Shun, Yu, Tang, Wen, Wu, Zhou Gong to Confucius and Mencius. But since Mencius, the "Taoist system" has been lost, even if there is Xunzi, Yangxiong and other people's inheritance, but but "the choice of Yan is not refined, the language is not clear", "Tao Tong" is not understood by the world, it is not used by the rulers. "Three Migrations" history crocodile preface "The Legend of the Original Taoism of the former Han Zi" here "Han Zi" refers to Han Yu, before Han Yu, people often call Han Fei "Han Zi", since Han Yu, "Han Zi" has become the world's honorific title for Han Yu, which is also an affirmation of his contribution to the revival of Confucianism and the promotion of Confucianism. Han Yu's essay imitates "Mencius", and the text is majestic and majestic.

Mencius praises

Han Qi

In the past, the decline of the Zhou Gong was gone. The results of the battle are pictures, but the profit is happy. The sons have taken advantage of the disadvantages. The fortress of the holy way, the real life of the thorn. Whoever refutes it, I am alone. Yao Shun Wu Yao, benevolence and righteousness. Qian Yang Jianmo, the road is as smooth as a stone. After driving them away, they tend to the holy track. Only the first Wengong, the beauty of the shengdao. Mellow and mellow, Montess. If you want to see a saint, you must start with Meng. Compared with its great merit, the ratio of Gai Yu. After Kong, there is only one person.

Note: Benzan is from the ninth volume of the "Recompilation of the Three Migrations". Han Qi's "Praise of Mencius", which is as famous as Fan Zhongyan, further affirms Han Yu's praise for Mencius in the Tang Dynasty: "Those who are mellow and mellow, Meng's stops." "Compared with its great achievement, it is better than that of Gaiyu." "After Confucius, there is only one person. ”

Mencius

Song Wang Anshi

The sinking soul cannot be recruited, and the posthumous compilation reads the wind vane. Why not the whole world is too broad, so there are few people who comfort the lonely.

Note: This poem is selected from the 11th volume of Yongzheng's "Three Migrations".

Mencius praises

Song Zhao Yu Song Lizong

Taoism is divided, and the sons are books. Both extremes and combinations, and true Confucianism. Slandering Yang Mo, the emperor is supporting. Compare merit and virtue, the disciple of the three saints.

Note: Benzan is from volume 9 of Guangxu's "Recompilation of the Three Migrations", see also Yongzheng's "Three Migrations" volume 11.

The ancestral hall of Zou Guogong

Jin Zhao Ding

Later, the old Buddha confused, and all the macro structures cut the clouds. The ancestor established the religion to respect Ji Kong, and its soil is a shrine like grass.

Note: This poem is selected from the carved stone of Meng Temple, and the original stone is now stored on the east side of the brick wall of the Yongdao Road in the inner courtyard of the Tribute Gate. Written in the twenty-eighth year of Jin Dading (1188 AD), the author is fit to be judged. For this poem, see also Ming Jiajing's "Zou County Geography".

The Northern Song Dynasty began to build the Meng Temple, and before the people could start their poems, the Jurchens drove away the Hui and Qin Emperors, and Zou County became the territory of the Jin Dynasty. Because there was no human income, the Meng Temple was deserted. "The ancestor established the sect to respect Ji Kong, and its soil is like a grass lai. This is the lament left by Zhao Ding after the judgment of the temple.

Confucian Culture - Inscription of Meng Shiyong in the Past Dynasties

The first Anglican inscription

Ming Guimeng

Seven articles are written to revitalize Confucianism,

Shao Sheng magnificently Gaidaixiong.

Yang Mo has returned to Wang Daozheng,

Qi Liang did not realize the hegemony of the sky.

The moss rain of the old house in the library,

The temple pillow is deserted and the ancient wood style is in the suburbs.

Algae save a cup of pouring off the base,

It is intended that the micro force will be used as a precursor.

Note: This poem is selected from the carved stone of Meng Temple. The original stone is now on the east wall of the inner courtyard of the tribute gate. Written in June of the first year of Hongwu in the Ming Dynasty (1368 AD), the author was the undertaker, the magistrate of Zou County, Tengzhou, Jining Prefecture. For this poem, see also Ming Jiajing's "Zou County Geographical Chronicle", Qing Yongzheng's "Three Migrations", and Guangxu's "Recompilation of Three Migrations".

Song of Mencius

Ming Youcun

If the three saints don't do it, the officials of Shiyuan will be annihilated, and the public will vent. The upper distance from Confucius, the difference is to get scales, more than 100 years old. Yang Mo Sai Road, confusing the public and slandering the people, and chaotic governance. Yiyan is united, heresies are varied, and people want to be unrestrained. Chi Cheng is fake, who is the best, and the national treasures are exquisite. There must be a first, the mountains and rivers come out of the clouds, and the time is coming. The philosopher is very born, and he is alone and out of his kind. Mount Tai rock rock, with Yu Chaoxun, the work is blazing. The life of the world is sacred, mellow, and benevolent and righteous. Shaoyao Jishun, the Tao passed on his body, and he did not fall. Your king is a cheap uncle, pulling out the source of the wood plug, saving the evils. Sex is good and subtle, nourishing qi and knowing words, and reason is clear. Eternal rule, I am the queen, open the blind. There are no sages, but the famous religion exists, and the universe is profitable. The interpretation is Yiyi, Su Si is Xuan, and the show is exquisite. The tomb is thick, and the sunset is eternal, and it is clear and stuffy. In the Spring and Autumn Period, there are filial piety grandchildren, and there is no lack of faith. The animal is clean, or hot or burnt, and the gods are hungry. Qingyu is both loaded, the beans are empty, and the etiquette is prepared. Zhong Xuanqin Se, incomparable, Le Si is still embarrassed. Yu Mu Miaoling, come to Ge Ming to protect my heirs.

Note: This song is dedicated to the chant of the main worshipper when he worships Meng. This song is selected from the carved stone of Meng Temple, and the original stone is now on the west wall of the inner courtyard of the tribute gate. It was made in the third year of Hongwu in the Ming Dynasty (1370 AD). At that time, the author was a doctor of Fengyi, and a clerk of Mingde in the Eastern and Western Provinces of Shandong. See also Yongzheng's "Three Migrations" volume 11 and Guangxu's "Recompilation of the Three Migrations" volume 9. The word "Gang" in "Chaos and Governance", and the "Three Migrations" and "Recompilation of the Three Migrations" are all used as the word "reckless". The word "Xi" in "Eternal Xixi" is the original stone fragmented word, which is supplemented according to the "Three Migrations" and "Recompilation of the Three Migrations".

Mencius Temple

Ming Dynasty Xue Xuan

Zou Guocong ancestral hall ancient roadside,

The forest is full of pines and cypresses with smoke.

Far from the millennium ritual in Queli,

Close to the 100th biography of Xuanni.

Quoting Tang Yu to talk about goodness,

Li Pai Yang Mo said wildly.

Success does not allow the flood to be annihilated,

The ancients thought about the sages.

Note: Xue Xuan's character Dewen, the number Jingxuan. Hejin people in Hedong (now Wanrong County, Yuncheng City, Shanxi Province). Yongle Jinshi, a famous thinker, physicist, and writer in the Ming Dynasty, and the founder of the Hedong School, is known as "Xue Hedong".

A poem is given to the Meng Temple

Ming Maosuke

There is an old ancestral hall in the east of Yan County, and the remains of the crown are like a beautiful appearance. The mother sage used to move the religion three times, and the son is now a teacher of the hundred generations. Guli is still a shameful bean, and the new monument is also engraved with a broken poem. Burn incense and worship hands to board the car, and never forget the righteousness and righteousness.

Note: This poem is selected from the carved stone of Meng Temple. The original stone is now on the west wall of the inner courtyard of the tribute gate. Written in the second year of Jianwen in the Ming Dynasty (1400 AD), the author was a doctor of Jiayi and a deputy capital of the imperial history. For this poem, see also Ming Jiajing's "Zou County Geography", Qing Yong's original "Three Migrations", and Guangxu's "Recompilation of Three Migrations". Mao Fu, the word is generous, and the word Xi Dong, a native of Taixing City, Jiangsu, a scholar of the Ming Dynasty, and a poet.

Confucian Culture - Inscription of Meng Shiyong in the Past Dynasties

Zou County Mengmiao Temple is on the north river of Yicheng

Knowing and acting cautiously

Three relocations of the old city of Yicheng,

The temple is on the side of the avenue.

Xingdi River Shusheng Sect,

Talk about the sky and keep your mouth shut.

Suliu is close to the golden shop day,

The high mountain contains the smoke of the painting.

Looking north at the door of Kongmen,

The millennium Haiyue wants to pass on the truth.

Note: Yu Shenxing was a writer and poet in the Ming Dynasty. Words can be far away, and words are innocent. Dong'e Town, Dong'e County (now Dong'e Town, Pingyin County, Shandong), Longqing Jinshi, in the summer of the eighteenth year of Wanli in the Ming Dynasty (1590), Yu Shenxing finished traveling to Yishan, and went to Mengzi Temple with reverence to pay homage to Mencius, leaving a poem of "Meng's Temple".

Mong Temple

Ming Xu Wei

Quicksand in the Western Regions,

The Eastern Zhou Dynasty is a virtual vessel.

Qi Liang didn't ask Wang Zuo,

Zou Lu talked about returning to the wild fox.

Bai Chu Yu title frightened bird leather,

Tired of the frost dew old turtle.

Jingchun is a true child,

Mistaking the husband of the world.

Note: Xu Wei was a native of Shanyin, Shaoxing Province (now Shaoxing, Zhejiang). The first word Wenqing, later changed to the word Wenchang, the number Qingteng old man, Qingteng Taoist, Tianchi Sheng, Tianchi Shanren, Tianchi Yuyin, Jin Lei, Jin Huishan people, Shanyin Buyi, Baiyu Shanren, Goose Nose Shannong, Tian Danshui, Tian Shuiyue (a paddy field month).

Shrine of the Holy Name

Ming Liu

The merit of the gods is high, and the hearts of the ladies are high,

The world has been passed down from ancient times to the present.

庙食不惭千年祀,

Meng Lin is deep in the cypress yin.

Note: This poem is selected from Ming Jiajing's "Zou County Geography".

Shrine of the Holy Name

Ming Liao Hai

Yanyan Yasheng is born,

Qi Song Liang Teng Dao line.

Priest Yang Zhu is all into the Herb,

Yi Zhimo Lai Taocheng.

The calendar of the previous dynasties has been praised,

Contemporary glory is restored.

Meritorious deeds do not return to God,

The name of the temple food table of ten thousand years.

Note: This poem is selected from Ming Jiajing's "Zou County Geography".

Shrine of the Holy Name

Ming Hu Xuan

Zou Chengnan went to the famous ancestral hall,

The ground is full of monuments and poems.

To dispel heresies and uphold the right path,

So far, he has been a teacher for thousands of years.

Note: This poem is selected from Ming Jiajing's "Zou County Geography".

Shrine of the Holy Name

Ming • Ye Liang

Zou Meng's high wind is unstoppable,

Come to the ancient temple to leave your face.

Where is the mainstay today?

It makes people look up to Mount Tai through the ages.

Note: This poem is selected from Ming Jiajing's "Zou County Geography".

Shrine of the Holy Name

Ming Liaosen

Born as Sven,

Expelling evil into the Jun.

The eternal article returns to the Taoist system,

Seven articles of benevolence and righteousness are in Yilun.

Towering palace Yu Township Guan,

The crown is spoiled.

Looking up for a thousand years like a day,

The weather in the rock rock is as good as new.

Note: This poem is selected from Ming Jiajing's "Zou County Geography".

The title is exposed to the book table

Ming Liu

Where to find Yiguo Bookstore?

Zou Chengnan faced the cold forest.

The thousand-year-old road should be far away in people,

A generation of monuments has sunk.

The world is replaced from the tadpole waste,

Success does not count silverfish.

What is the use of poor Suoyin,

Who knows the eternal heart.

Note: This poem is selected from Ming Jiajing's "Zou County Geography".

Meng's mother broke the machine hall poem

Ming Liu

邹人道学重千年,

should rely on the mother's sage back then.

Ask the opportunity constantly,

Who passed on the legacy of Confucius?

Note: This poem is selected from Ming Jiajing's "Zou County Geography".

Noriko Sanyo

Ming Gu Jun

Destiny is not born by chance,

Kindness and nurturing come first.

Three relocation of the school house according to the weight,

Dictatorial machine filament ring Yu boxing.

The seven articles of the argument are reasoned with,

Honor the sages of the sub-holy crown.

Yi Fang Yi Xing Zhao Qing History,

It has been passed down from generation to generation.

Note: This poem is selected from Ming Jiajing's "Zou County Geography".

Noriko Sanyo

Ming • Ye Liang

城南旧宅古台滨,

Meng's mother was a neighbor back then.

一醮由来思教子,

The three moves should be for the desire to return to benevolence.

The wilderness has been remote and remote,

Fuli is noisy and misanthropy.

Do not settle down on the walls of the palace,

There is no one left to preach.

Note: This poem is selected from Ming Jiajing's "Zou County Geography".

Noriko Sanyo

Ming Liaosen

Who knows Meng Muxian in ancient times,

殷勤教子地三迁。

Raising Monken to make the slaughter of the slaughter,

Learn to teach the opera beans.

Once Kung Fu private Shu,

The fruit of the 10,000-year-old Taoist system can be transmitted.

It seems that all sanctification is from this,

It is not necessary to say that it is not necessary to be born.

Note: This poem is selected from Ming Jiajing's "Zou County Geography".

Mencius Temple

Ming Xu Wenpu

Guanpei rock towers too much,

The hundred-year-old temple worships Yishanyang.

The merits are not under Xuangui,

Talking about sex should be Que Liguang.

Yunhu Palace,

Lu Han pine juniper dawn firmament.

In today's Warring States period is still there,

A petal of incense in front of the shrine was sighed.

Note: Xu Wenpu, originally named Feng, changed his name to Pu, the word can be big, self-named Yue Feng, also known as Mengyu. He is good at cursive at the age of several years, and he is a six-year jinshi of Zhengde. This poem is selected from the carved stone of Meng Temple. The original stone is now on the west wall of the inner courtyard of the tribute gate. For this poem, see also the Qing Yongzheng "Three Migrations" volume 11 and Guangxu's "Recompilation of the Three Migrations" volume 9.

Only pay homage to the Meng Temple

Ming Mauberwen

入邹祗谒孟夫子,

Majestic and magnificent.

Yao Shun is the only way since this,

After Kong Yan, he became famous.

Yishan Xiu Ling Layer Han,

The clear stream of Surabaya surrounds the old city.

Look up to the high wind and learn from the aftermath,

The cloud pine smoke cypress is overwhelming.

Note: Mao Bowen, the word Ru Li, the number Dongtang, Jiangxi Jishui (Jishui County Badu Town, Zhenshang Maojia Village) people, this poem is selected from the Meng Temple carved stone. The original stone is now on the west wall of the inner courtyard of the tribute gate. This poem can also be found in the Ming Wanli version of "Zou Zhi", the Qing Yongzheng version of the "Three Migrations", and the Guangxu version of the "Recompilation of the Three Migrations".

Confucian Culture - Inscription of Meng Shiyong in the Past Dynasties

Mong Temple

Inherit the last words of the saints and inspire future generations,

Hengwen Yuan is different, but Zou Lu is equally famous.

Eternal opening of new temples and mountains in the ancient city,

Rock and rock look at the weather and admire it.

Note: This poem is selected from the stone carvings of Mengmiao, in the spring of the seventeenth year of Jiajing, the sixth day of Meng, the sixth day of Jishan Mao, a word of rhyme, Yang Xiu of Chengxian County

Confucian Culture - Inscription of Meng Shiyong in the Past Dynasties

Yashengzan

Chongzhen five years of spring

Born in Yi Ke was born in Zou,

Meteorological rocks and rocks are wave-flowing.

Benevolence teaches Yu private ladies and excels,

The word refuted Yang Mo and said that he despised the princes.

Absolutely Lin and then Yasheng Qiyou,

The merit is high through the ages.

Note: This poem is selected from the stone carvings of Meng Temple

Two heads of the temple of Chenmeng

Ming Xie Ruyi

(1) When the time declines, the stalk is long-distance, and the building is all supported by a wood. The seven chapters of my road are high in the sun and the moon, and the heresy winds from the hazelnut. The thousand-year-old teachings should be endless, and the three holy merits are the same. Zhuang recited seven articles in vain, and the old news began to look forward to the present.

(2) Mu Duo's voice is empty and lonely, and he shushes the embers and the cold furnace. Daozun Yao Shun opened the confusion of the group, and the merit and Huan Wen were suffocated. Nourishing qi is self-sufficient, and Jingtian has a grand plan for learning. Qi Liang is not enough to prosper the royal industry, and he is a model for viewing the wind.

Note: This poem is selected from the carved stone of Meng Temple. The original stone is now on the east and west walls of the Zhiyan Hall. Composed in the Ming Dynasty (1522 AD). The author was the Overseer of Imperial History. For this poem, see also Ming Jiajing's "Zou County Geography". The fifth character of the jaw couplet is the missing word of the original stone, which is supplemented according to the "Zou County Geographical Chronicle" (the ancient word is a "suffocation" word in the box).

The Ming Dynasty was the heyday of the poetry of the Ming Dynasty, which was not only rich in content and diverse in form, but also had the largest number of surviving articles, about 260 pieces, accounting for more than two-thirds of the total number of surviving poems in the past dynasties.

Confucian Culture - Inscription of Meng Shiyong in the Past Dynasties

Yang is the pillar of the Qing Dynasty

Su Si resounded and handed over to the Warring States,

Whispers are like informants, and people are confused.

The world is boundless,

Returning to Yang Zhuxi into ink.

From the horizontal ploughing and the war is prosperous,

Hundreds of schools of thought are full of benevolence and righteousness.

Seeing that there is no one who hears incense,

Who is the prescient Jue Simin.

The Emperor of the Master banishes the dolphins,

Thousands of ancient parties know my Daozun.

Thousands of years of worship and enjoyment,

The temple still exists today.

The deep corridor of the year is bitter and decadent,

My ancestors repaired and restored Cui Wei.

It's been more than forty years,

Ancestors go to Sun to come to the old tour.

Looking forward to the staggering steps,

Listen to Zhong Yong's music.

Note: This poem is selected from the stone carvings of the Meng Temple, Yang Weizhu Kangxi Gui Mao year to Ren Zou County, holding the reading of Yi Cheng Neizai, Zhu Zu Minlan, Propendor Ke Jinshi, Kangxi ten years to learn out of the Zuoge Province gentleman Ran Cheng rebuilt the Meng Temple, Zhu Zu set a thin fee to raise funds to repair the six provincial gentry to restore the old view of the pillar Zo Lizi Tu Gong.

Note: Yang Weizhu arrived as the county magistrate of Zou County and saw that his grandfather Yang Minlan Kangxi rebuilt the inscription of Meng Temple for ten years, and it has been 42 years since he felt that "it has been more than 40 autumns, and the ancestors have gone to Sun Laiguan to travel to the old age."

Mencius Temple Fu

Qing Debao

Yang Mo is in the Warring States Period,

It is very good to give birth to a master and a virtuous pass.

The great sage of the heart is really worthy of succession,

The discourse can be deleted.

The fame of the day is light and managed,

So far, I have beans and Zeng Yan.

The ancestral hall looks at Zou Yi,

Daoqi Rock Tang Tai Mountain.

Note: This poem is selected from the stone carvings of Mengmiao, and Qianlong has tried Jiangxi Road through Zou County in the autumn day

Confucian Culture - Inscription of Meng Shiyong in the Past Dynasties

Title: Heaven Earthquake Well

Qing Ge Linxu

Gujinglan turned over the temple,

The sky is shocking, the stone breaks the water and the spring is fragrant.

Draw to repair the original bottomless,

The history of Su Si is long.

Confession of Meng

Qing Li Kai

The cross-current is unstoppable, and the master is guarding against it.

The relics of the temple are hanging today, which makes people look far ahead.

Poetry and books are winged, and thunder and lightning are avoided by light.

The mountains of Wangoni are green and green.

Note: Li Kai's word Tiejun, called Meisheng, also known as Zhu Qingshanren, Youqiuzi, Jiao Mingzi.

Because the Meng Temple is close to the ancient road, Zou County has set up two post stations in Yicheng and Jiehe, and the important officials of the imperial court who pass through come to the Meng Temple in an endless stream to pay respects, they use the most beautiful verses, praise Mencius to their heart's content, this article is a selected part.

Confucian Culture - Inscription of Meng Shiyong in the Past Dynasties

Reprinted in Peixian Mengmu Mencius Culture Research Association

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