Duobao Pagoda Tablet, Tang Dynasty, Yan Zhenqing, Book, Northern Song Dynasty Rubbing, Tokyo National Museum
"Duobao Pagoda Tablet" (Tang Xijing Qianfu Temple Duobao Pagoda Induction Tablet) was written by Cen Xun in the Tang Dynasty, Yan Zhenqing wrote the tablet, and the inscription is in regular script. The inscription has a total of 34 lines (66 characters in the full line), and the content mainly records the reason, process and related Buddhist events of Chu Jin, the Zen master of Longxing Temple in Xijing, who made a vow to build a multi-treasure pagoda. This is the Northern Song Dynasty rubbing book in the collection of the Tokyo National Museum, and the word "chisel" is not damaged.
The inscription of "Duobao Pagoda Tablet" describes the process of the Tang Dynasty monk Chu Jin Zen Master making a vow to build Duobao Pagoda. Xijing Longxing Temple Chujin Zen Master recited the "Lotus Sutra" in the dead of night, and suddenly saw the pagoda in front of him, so he vowed to build more pagodas. With the donation and funding of King Xu Li Qian and lay man Zhao Chong, this tower was built in Chang'an Qianfu Temple.
This tower lasted four years to complete, after the spring and autumn of each year Chu Jin Zen master chanted under it, also had to prick blood to write "Fahua" and other scriptures and take relics placed under the tower of stone letters. Chu Jin Zen Master will stand the pagoda through and the relevant Buddhist things to recount, please Cen Xun to write, Yan Zhenqing Shudan, Shi Hua engraved, make "Duobao Pagoda Induction Tablet", stand under the tower.
This stele is tightly knotted, with the pen moist square folding, the layout is compact and regular, the overall style is elegant and strong, it is the representative work of Yan Zhenqing in the prime of life (at the age of forty-four).
According to the inscription before and after, this rubbing was originally in Beijing, and was later pledged 40,000 yuan in the official treasury, and after the expiration of the period, it was brought back by Yang Zhongfu of Kuji and tried to sell it, but it was unsuccessful.
In the forty-seventh year of Qianlong in the Qing Dynasty, Wang Zhiyi (the word Jiamen, the number Xinnong, the native of Tongcheng) purchased this book from Yang Zhongfu. In the twenty-fourth year of Daoguang of the Qing Dynasty, Wang Yuanxiao, the grandson of Wang Zhiyi, moved to Jinling and transferred the rubbing to Faliang (No. Ke'an, bannerman).
After that, the circulation of this rubbing is unknown. During the Republic of China, it was returned to Ma Shijie, and then flowed into Japan, and is now in the Tokyo National Museum.
Song Tuoyan Lu Gongduo pagoda tablet
Song Tuoyan Lu Gongshu Duobao Pagoda Induction Tablet
Song Ta is the only one that remains
Song Ta is the only one that remains
Duobao Pagoda Monument
Tang Xijing Qianfu Temple Duobao Stupa Induction Inscription Nanyang Cen Xun Written by Chao Yilang, Judge Shang Shu Wu Department Member Wai Lang Lang Evil Yan Zhenqing Book
Doctor Chaosan, the inspector of the school, the official Lang of the Middle Sea, Xu Hao
The lotus flower of the Cantonese Mystic Lotus is also the secret treasure of the Buddhas, and the pagoda of many treasures is also the manifestation of the scriptures. The development of the capital is ten forces, and Hongjian lies in the four dependence.
Duobao Pagoda Monument
There is a Zen master with the name Chu Jin, surnamed Cheng, and a native of Guangping. Grandfather also believed in the release of the door and celebrated the return of Fayin. The mother's family, for a long time, dreams of the Buddhas at night, and there is pregnancy. It is the birth of a dragon and an elephant, and there is no sign of taking the bear. The birth of the moon, Bingran is different, Qi is absolutely in the meat Ru, and the hair is not for children. The tree sprouts, towering the trunk of the Yu Chapter, and the Zen pond is full of waves, and the waves of the huge sea are covered. At the age of seven, he was disgusted with vulgarity.
Duobao Pagoda Monument
Self-sworn monk, ritual collection and scripture, Fahua in hand. Fateful submergence, such as knowing the golden ring; Nine-year-old hair, living in Xijing Longxing Temple, from the monk also. In the year of the advancement, he ascended to the throne and preached. Immediately collect the hidden treasures, the poor people go away, go straight to the treasure mountain, and there is no city to rest. Later, because of the silent night recitation, to the "Duobao Pagoda Product", the body and mind are at ease, such as entering meditation, suddenly seeing the pagoda, just like in the present.
Duobao Pagoda Monument
Shakya's doppelganger, full of the empty realm, diligent and holy, with a deep sense of karma. In the sorrow and enlightenment, tears fell like rain, so he clothed food and clothing, did not leave the house, and after the expiration of six years, he vowed to build Zita. Even Xu Wang Qian and the layman Zhao Chong, the believer Puyi is good at the head, and the salty house is rich. The Zen master thought that the cause of the solemnity of the collection, the land of the cool mountain, the benefit of a thousand blessings, and the discussion in the heart. When Qianfu has a forbearance Zen master, suddenly in the middle of the night, I saw that there is a water originating Longxing.
Duobao Pagoda Monument
The flow is infused with a thousand blessings, clear and clear, and there is an ark. I also saw that the pagoda came down from the sky, and it was destroyed after a long time, that is, the place where the pagoda was built now. The name of the pure person in the temple is the same as the law, before its place, the light is seen again, the distance is clear, and the near search is extinguished. Stealing the water flow is open to the law, the boat is pan in the Cihang, the tower is now a sign of success, the lamp is shown in the endless, not to the essence of the sense, which can be with this? and the advice of the Zen master.
Duobao Pagoda Monument
Miscellaneous and pleasant, negative load insertion, in the bag, Dengden by basis, is the board is built. Sprinkled with perfume, hidden with a golden hammer, I can be wholehearted, and the work is strong. The Zen master is in the staircase every night, earnestly chanting the scriptures, exerting the essence of the way, everyone smells the heavenly music, smells the salty fragrance, sighs the sound, and the saint is half of the world. To Tianbao Yuanzai, create timber wood, and turn an phase. The Zen master understands the Buddha's heart and understands the emperor's dream.
Duobao Pagoda Monument
On July 13, Zhao Sikan, the attendant of the Imperial Palace, begged Zhubaofang to fulfill his dream. Enter the temple to see the tower, ask the Zen master, the holy dream has Fu, and the name of the law is only Xiao. He gave 500,000 yuan and 1,000 horses of silk to help build and repair. Then the line of knowing the essence of one, although it is congenital and not violated, is as pure as the heart, when the Buddha is imparted. In the day of Yongping in the former Han Dynasty, the beginning of Dahua, and in the year of our emperor's Tianbao, the pagoda was built. The same is eternal, and there is a blazing light. It is attached to the customs of the times.
Duobao Pagoda Monument
Tan Shi mountain accumulation, vain wealth, the merit of a hundred times. In the second year, Yang Shunjing made a decree in the edict, so that the Zen master greeted the pagoda under the calyx. Then the monks were killed, the rituals were prepared, the relatives of the Chens came down, and the forehead book fell. and gave a hundred horses of silk. The sky is hung in the sky, and the sun and the moon are glorious. In the fourth year, the tower will be done, please celebrate the fast, and attribute it to Dili. Four parts of the monk road.
Duobao Pagoda Monument
Yue will be more than 10,000 people. There are five-colored clouds, the top of the regimental auxiliary tower, everyone can see it, and it is all happy. The light of the Buddha is used to make use of the Dharma King. The Zen master said to his classmates: "The vicissitudes of fortune are not the clouds and the clouds, and the mind wanders and is extinguished, how can the love of the gang be added? In this issue, we will return to our hearts. Dig a well and see the mud, not far from the water; the lanthanum wood is not hot, what is the level of fire? Where I am the seven monks, I have one ambition.
Duobao Pagoda Monument
Day and night under the tower, chanting the Lotus Sutra. The cigarette continues, and the sound continues, and it is normal, and there is no substitute. Since the three years, every spring and autumn two o'clock, 49 people have gathered to practice the Lotus Samadhi. Looking for the grace of the will, Xu is constant. The front and rear places feel 3,700 grains. To six years, if you want to bury the profits, you will be strict in the dojo, and you will drop one hundred and eight grains, and you will get 19 grains on the brush.
Duobao Pagoda Monument
The round body is automatic, and the floating light is shining. Zen master selfless contemplation of the body, empty seeking the law, first pricked blood to write a "Lotus Sutra", "Bodhisattva Precepts" a volume, "Guan Puxian Xing Sutra" a volume, is to take 3,000 grains, with a stone letter, and create their own stone shadow, kneel and wear it, under the same tower, the table of respect also. Make the husband's boat move to the night gully, no variable door, calculate the ink dust, and forever be chaste. He also wrote 1,000 copies of the "Myoho-renge-kyo Sutra" and 36 golden characters for the Lord and the common people, and used the town pagoda.
Duobao Pagoda Monument
and wrote a thousand more, and scattered them to receive them. There should be many spirits, as in this biography. Wu Huaishi, the servant of the house, gave gold and copper incense and sickle one foot and five feet, and thanked him. Edict to criticize the clouds: The wish of the teacher Hongji, the sense of the heavens, the solemn heart, the cause and effect of righteousness, then the law is giving, and the faith should be the first. The Lord holds the spiritual rune of the Tao and receives the seal of the law.
Duobao Pagoda Monument
If you are not a Zen master, you can't feel the sincerity of Chen, you can't feel the most holy text, and you can't see your sincere wishes. Zhuobi Pagoda, for the Zhangfan Palace. After the beginning of the work, the true monk is the master, and the cause of the completion of the master, the holy lord is worshipped. It is also in the form of a lotus, and the clouds are covered with clouds. The lower pavilion is full of ground, the upper pavilion is full and charming, the dark is dark and its quiet and deep, and the side is wide and open. The moraine inherits the majesty, and the Lang Yu blooms with lemon.
Duobao Pagoda Monument
The jade is dwelling, and the silver is yellow. The heavy eaves are stacked on the painting, the anti-universe ring its bi, the Kun Lingqi is built with a negative burden, and the heavenly servants are like a household. 㦯 double shoulders 㧝 birds, elbows and bows, crown plate dragons, hats hugging beasts. It is like a war, and it is good to be good, and the pen of the poor painting is fine, and the selection of the dynasty and the British are good. If it is to open the shackles, peep into the mystery, the two are separated, and it is suspected that the eagle mountain;
Duobao Pagoda Monument
The gold is swaying, and the ring is beautiful. As for the three vehicles, they are divided into eight parts, the saints and the Buddhas. Thousands of square inches, thousands of square feet, large body is small, wide seat can be humble. The face of Sumeru is filled with mustard seeds, and the shape of the treasure cover is covered with three thousand. Xiheng Yue Si Great Zen Master, with the Lotus Samadhi, enlightened the Tiantai sage, came to be lonely, and the rare contract really wanted. The law can not be abolished for a long time, give birth to my Zen master, inherit his industry, follow the two ancestors of the Ming Dynasty, and look at each other for a hundred years.
Duobao Pagoda Monument
The teachings of the Lotus are also opened, and the Xuan is about a thought, and the round mirror is in the ten directions, pointing to the netherworld as a wonderful door, and driving away dust and labor as a Dharma couple. Gathering sand can become a Buddha, and the palms have entered the holy stream. The three multiplication sects are unified and unified; 80,000 Dharma Tibet, I am the most male. For example, the full moon is beautiful, the fluorescent columns, the mountain king reflects the sea, and the ant hill peaks. The Three Realms have been sleeping for a long time. The Buddha uses the Dharma as a wood duo, but I am a Zen master, transcendent and profound.
Duobao Pagoda Monument
Its appearance is also, the beauty of Yue Du, the posture of ice and snow, the fruit eyebrows and teeth, and the lotus eyes and moon face. The hope is strong, that is, the warmth, the appearance is not spoken, and the heart of surrender has passed halfway. Fellow Zen masters, holding jade and flying tin, the secret of attacking Hengtai, and passing on the essence of view. Or the name of the high emperor, or the secret teachers, together to promote the teachings of the sect, to fulfill the principle of the common way. Doorman's Enlightenment, Enlightenment, Purity, Vacuum, Dharma, etc.,
Duobao Pagoda Monument
With Dinghui as the literary quality, with forbearance as the rigidity and softness, with the brilliance of Puyu, and so on the sandalwood. The husband is the issuer because of the circle, and the blessing is wide; The cause is phased, and the dispatch is profound. Seeking nothing is promising, liberating from words, acting reasonably, and containing a strong name. He said: The Buddha has a wonderful law, which is better than a lotus flower. Yuandun is deep, pure and flawless. Wisdom Dharma Circle, Welfare Hengsha. Until the treasure house, all take the big car.
Duobao Pagoda Monument
One of them is the drama sergeant, and the distribution is diligent. Remembering the pagoda, thinking about the cause of victory. The round steps have been completed, and the layers are beginning to be aged. It is the dream of Emperor Zhao, and the blessing of heaven and man. The second wheel is the chapter of the net domain. The true monk is created, and the holy lord is decorated. The middle seat is wide-eyed, and the eaves are winged. Inspiration for Dili. The third is to learn after reading it, and the heart is stagnant. The middle way is rare. Often frightened at night, but also afraid of the real dragon. If there is no Zen Bo, who will be a great sect?
Duobao Pagoda Monument
Fourth, the sea swallows the stream, and the mountains are lofty. The sect is called Dun, and the power of compassion can be wide. Gong gathers sand, and Decheng is a palm. The Buddha knows that the Dharma is supreme. Fifth, although the emotions are mixed, there is no leakage in the sea of sex. Raise the holy fetus and dye the flycatcher. Break off the constant and tie up, and the empty color is the same. Before the eaves are present, how can the fragrance be smelled? Things should be straightened out, jade and gold. The mirror is clean, and the lamp shines slightly. The empty king can be trusted, and he wishes to return together.
Duobao Pagoda Monument
Its seventh, Tianbao, eleven years, the fourth month, the second year, the twenty-second day of Wushuo
Zhao Sikan, the judge of the inner house, the inner house of the judge, and the monk of the school Yifang Henan Shi Huake
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Yan Zhenqing, the word Qingchen, nickname Xianmenzi, alias Ying Fang, a native of Chang'an County, Jingzhao Prefecture, ancestral home of Linyi County, Langxi County, Tang Dynasty politician and calligrapher. Its regular script and Ouyang Xun, Liu Gongquan, and Zhao Meng are called the "Four Masters of Regular Script".