Kuafu chased away with the sun and entered the sun. Thirsty... North drink Osawa. Before he arrived, he died of thirst. - "The Classic of Mountains and Seas"
Zhenzhitang: The vast majority of Chinese have heard the myth of Kuafu chasing the sun. There are also many people who have explained this. The most popular commentary, in addition to the great gods, is the alien war.
But myth is our history. What kind of truth of ancient history is hidden in the myth of Kuafu's daily life? The most difficult thing to decipher is the phrase "Kuafu's entry into the sun." The temperature of the sun is so high, Kuafu enters the inside of the sun, the ash is gone, where can I still be thirsty for Daze? This question has plagued Zhenzhitang for many years, and recently I finally found the answer. For more information, please read on.
Hikiko
Zhenzhitang: On the morning of October 9, 2022, the mainland satellite "Kuafu-1" was successfully launched.
The official correct name for Kwafu-1 is the Advanced Space-Based Solar Observatory (ASO-S). It is the continent's latest breakthrough in the field of space-based solar exploration satellites.
Prior to this, China also launched a solar exploration satellite named after Xihe on October 14, 2021, the full name of which is the Solar Hα Spectral Detection and Dual Super Platform Science and Technology Test Satellite. "Xihe" is the "pathfinder" of the mainland's solar exploration project, while "Kuafu-1" is an all-rounder for observing the sun.
In ancient legends, the myth of Xi He being born for ten days, and Kuafu's day by day, has become a reality.
Shinchido: Before explaining the mystery of Kuafu's entry into the sun, let's first understand the myth of Xihe bathing day.
Xihe was the wife of Emperor Jun in ancient times. Emperor Jun has a prominent position in the "Classic of Mountains and Seas", and many great gods and famous ancients are his descendants.
Who the hell is Dijun? That's a topic for another article. Most scholars believe that:
Di Jun is the emperor of the Five Emperors era, Gao Xin, that is, the father of Di Yao.
"The Classic of Mountains and Seas: The Great Wilderness South Classic": "Xihe, Fang Ri bathed in Ganyuan, Xihe, the wife of Emperor Jun, was born for ten days. ”
These ten days are named respectively: Yan Feng, Zhanmeng, Rouzhao, Qiangyuan, Zhuyong, Tuwei, Shangzhang, Chongguang, Xuanhuang, and Zhaoyang.
These ten days, which ordinary people don't understand, are actually the ten days that we are familiar with. A, B, C, D, Pentoxin, and nona. The "Zizhi Tongjian" adopts this method of dating.
"Erya Shitian": "Tai Sui is in Jia. Gao lure note: "It is said that all things are about to come out, and they have not been curbed, so it is said that they are also open." ”
Why do you have to talk about Xihe first when you explain Kuafu?
The reason is that the Ten Days were born of Xihe.
Kuafu chasing the sun or Kuafu chasing the sun, in fact, it tells the story of Kuafu and Xihe's son for ten days.
Kua's father's life experience
Zhenzhitang: Shiri's biological father is Emperor Jun, that is, Emperor Yu. So, who gave birth to Kuafu?
The father of the father of the Father of Praise is faith.
After the native gave birth to the letter, the letter gave birth to the father and praised the father. The Classic of Mountains and Seas
Shin's biological father is Houtu.
"The Biography of the Zuo Family in the Spring and Autumn Period": "Gonggong has a son called Goulong, Zuo Yuan, Ping Jiutu, and Houtu. ”
Houtu's biological father is a co-worker. Further back, it can be traced back to Emperor Yan.
"The Classic of Mountains and Seas and the Classic of the Sea": "The wife of Emperor Yan, the son of Chishui listens... Life and co-work ... Co-workers give birth to the soil, and the soil gives birth to choking, and choking is born two out of ten. ”
In other words, Kuafu is the first line of the Yan Emperor, and the tenth day is the first line of the Yellow Emperor.
The grandfather of Emperor Yu is Xuanhuan, and the father of Xuanhuan is the Yellow Emperor. The Yellow Emperor arrived on the 10th, almost more than five generations. And Emperor Yan to Kua's father, there are also several generations.
If we interpret the myth of Kuafu's day-to-day as "the battle between Kuafu and the Ten Days", then the myth of Kuafu's day-by-day is easy to understand.
Zhenzhitang: When Emperor Yao, ten days and out.
"Huainanzi Benjing": "When Yao, the ten days came out together, scorched the crops, and killed the grass and trees. ’
Di Yao then asked Hou Yi to shoot nine of the ten days.
Hou Yi was an important minister at the time of Di Yao's father, and he stood on Di Yao's side, and Di Yao's family relied on his military force to win the war.
"The Classic of Mountains and Seas, The Classic of the Sea": "Emperor Jun gave Yitong a bow to help the country."
Zhenzhitang: Kuafu is talking about the fact that in the Ten Days Rebellion, Kuafu also participated in the war.
"The Classic of Mountains and Seas: The Great Wilderness of the North" cloud: "Kua's father is not measured, and if he wants to chase the sun, he will be caught in Yugu." ”
A sentence of praise for the father is not enough, in fact, it is very clear.
Kua's father was just after Emperor Yan of the previous dynasty, but he participated in the ten-day battle of Di Yao and competed with the son of Emperor Yu for ten days. It's too normal to die and be wiped out.
The so-called "caught in Yugu". Even if the strength is not caught, in the battle of Yugu, Kuafu was defeated.
Zhenzhitang: Thinking of the earlier story of "Gonggong and Zhuan fighting for the emperor, angrily colliding with Buzhou Mountain", it is extremely normal for Kuafu, who is a descendant of Gonggong, to join this "Ten Days Rebellion"!
Besides, I boast that my father is a descendant of the gods, and I will compete in the Central Plains.
This is probably the declaration of war issued by Kuafu when he raised an army to fight for the throne.
The mountain that Kuafu raised troops on was named Chengdu Zaitian. Like the great gods of his predecessors, Kuafu also wore serpentine jade rings on his ears.
In the midst of the great wilderness, there is a mountain named Chengdu Zaittian. Someone took two yellow snakes, put two snakes, and the green snake with his right hand, and his name was Kuafu. The Classic of Mountains and Seas
It's a pity that Kuafu is not only facing the Ten Days Tribe, but also the Yinglong Clan, which is known for its military force. The wisdom of the ten days is also higher than that of the father.
Zhenzhitang: Kuafu is said to have died of thirst, but there is another version in the "Classic of Mountains and Seas" that he was killed by Ying Long.
Ying Long is at least 2,500 years old, making it an extremely old clan.
"The Classic of Mountains and Seas: The Great Wilderness East Classic" records: "Ying Long is at the South Pole, killing Chi You and Kuafu, "Shu Wei Ji" volume: "The water fly has turned into a dragon for five hundred years, Jiao has turned into a dragon for a thousand years, and the dragon has been a horned dragon for five hundred years, and a thousand years for Ying Long."
At this point in the article, some people are going to get impatient. You don't have anything new in Zhenzhitang!
Don't worry, foreshadowing is a must. Kua's father is a mystery in a mystery!
If it can't be reasonably explained, then everything is still a myth, not a historical fact.
The climax is coming.
The mystery of the grandfather
Zhenzhitang: In the "Classic of Mountains and Seas", the record of Kuafu's day by day is particularly detailed.
The predecessors interpreted Kuafu to chase the sun, saying that Kuafu wanted to chase the sun and catch the sun. Kuafu was in the place of Yugu and entered the sun. That is, "into the sun".
When he entered the sun, he was not cremated, but he was thirsty. After coming out, he drank water in the Yellow River and the Wei River, and drank all the water that the river called it, which was not enough, so he went north to Daze to drink water. Die of thirst on the way.
"The Classic of Mountains and Seas, Overseas North Classic" "Kuafu's father chased away with the sun and entered the sun." Thirsty, want to drink, drink in the river, Wei, the river and Wei are insufficient, the north drink Daze. Before he arrived, he died of thirst. Abandon his staff and turn into Dunlin. ”
This is the basis for modern people to interpret Kuafu day by day as an alien invasion of the earth. Normal people know that it is impossible for the sun to enter, whether you are physical or steely.
Praise the father into the day, the ancient books are chiseled. If it's not aliens, how can it be explained?
It is unlikely that the book was copied by mistake. Because this word is so simple. If you make a mistake in copying this word, how skinny your child will be.
Zhenzhitang: After years of puzzlement, Zhenzhitang finally found a reasonable explanation for "praising his father into Japan".
On the day of the autumn equinox, he was defeated and wounded in the Battle of Yugu, and was forced to retreat north, dying on the way to retreat (or being caught up by the pursuers of the Yinglong clan). After the death of Kuafu, the people scattered, and the descendants were distributed for thousands of miles.
Kua's father wants to chase the sun, chase with the sun, go, catch it in Yugu, and enter the sun. Thirsty. The Classic of Mountains and Seas
The sun scene is the sun shadow, that is, the defeated army of the Ten Day Clan.
To go, it is defeat.
"King Zhao went out and died, and entered the cloud dream; "Historical Records"
Zhenzhitang: On the day of the autumn equinox, Kuafu fought with a certain Japanese clan in the Ten Days. The Japanese were defeated after a short encounter, and Kuafu chased him to the north, but as a result, he broke away from the main force and advanced too far, but was surrounded by the Japanese. After the battle, Kuafu was defeated and retreated (left) to the place of Yugu, where Kuafu was injured by the ambush soldiers of the Japanese tribe. Kuafu's strength was able to escape, and the clansmen around him suffered heavy casualties.
The Kuafu clan fled to the area around the Wei River to prepare for rest. The Japanese pursuers followed and pursued, and Kuafu encountered Ma Lingdao and killed a group of people. Kuafu continued to flee north, but was finally caught up by Ying Long, the general of the Ten Days, and died of exhaustion.
After the death of Kuafu, the last Kuafu tribe scattered as birds and beasts, distributed between the river and Wei. That is, what is said in the book, "the corpse is soaked in flesh, and Deng Lin is born, and Deng Lin is thousands of miles wide." ”
This is actually the ancient version of Han Xin's ambush on all sides, and Xiang Yu's defeat of Wujiang!
The ancients said that the truth of the poor should not be chased, and it seems that Kuafu does not understand.
So, why does Shinchido say that it is the day of the autumn equinox?
The beginning of the day is the day of the autumnal equinox
Shinchido: The crux of the matter is the word "Iri".
Entering the sun is not the speculative entry into the sun by later generations, but the day of worship to the god of the sun. Evidence exists in oracle bones.
In the Yin Shang era, the king regarded himself as the god of the sun and the sun as his god.
Yu Ri (Tunnan 930)
Worship to the sun god, there is a "sun, sun, solstice" ceremony.
The rising sun, that is, the vernal equinox. The solstice is the summer solstice and the winter solstice. Entering the sun, that is, the day of the autumnal equinox.
Yi Youbu, Yu out of the day, into the day. (White 1569)
Gui Weizhen, its Mao in and out of the day, three years old. (Tunnan 890)
On the day of the spring and autumn equinox, the sun god is sacrificed, and a special sacrifice of three cows is required. Mao means to cut the sacrifice in half.
It is also documented in the literature:
"Shangshu Yaodian" said: "Yin Bin is out of the sun, and the rank is in the east." The star bird in the middle of the day, with Yin Zhongchun... Yin Na day, flat rank Xicheng. "It's just that here I wrote "Nari." ”
Zhenzhitang: Later, in the Western Zhou Dynasty, the worship of the sun god on the day of the autumn equinox became a sacrifice to the moon god, that is, the so-called "morning sun and sunset moon".
The spring equinox festival day is the morning day, and the autumn equinox festival moon is the night.
"Chinese Zhou Yushang": "The ancients, the first king... There is the rising sun and the setting moon to teach the civil king. Wei Zhao noted: "Ceremony, Son of Heaven... With the spring equinox and the autumn equinox, the sun is outside the east gate, and the moon is outside the west gate. ”
From Yao Shunyu to the Yin Shang era, the day of the autumn equinox was a day to worship the god of the sun, called "entering the sun". The Western Zhou Dynasty changed the ritual system, thinking that the worship of the god of the Yin Shang Sun was too grand, so half of it was removed, and the moon god was sacrificed on the day of the autumn equinox.
epilogue
Zhenzhitang: The word "entering the sun", from Emperor Yu to Yao Shun to Yin Shang, all refer to the autumn equinox festival.
In the Western Zhou Dynasty, it was changed to the autumn equinox sacrifice month, and the word "entering the sun" had no meaning and became a dead word.
"The Classic of Mountains and Seas" is a document before the Shang Dynasty, which records the war feat of Kuafu who was trapped in the Yugu War and the Ten Days Clan in Japan, and was later interpreted as the myth of Kuafu chasing the sun and dying of thirst inside the sun.
"The Book of Rites" says: "The sun and the moon shine, and the wind and rain come, all obey." ”
Zhenzhitang: In the Shang Dynasty, the sun god was the god, and the sun god was the ancestral god, and the ceremonies of the sun sacrifice were extremely grand and frequent. Moon festivals are very rare.
The Western Zhou Dynasty destroyed the Shang and did not believe in God, so they did not attach so much importance to the god of the sun, but regarded the god of the moon as the god. The ceremony of entering the sun on the day of the autumn equinox becomes the ceremony of the setting moon.
Therefore, the autumn equinox since Tang Yu was gradually forgotten in the Western Zhou Dynasty. Such a simple matter as Kuafu's defeat in Japan cannot be explained by future generations.
The conclusion of this study is that the ancient history of Zhenzhitang was exclusively published on the Toutiao platform on January 8, 2024, and was written in Changsha Study. Retweets are welcome, do not plagiarize. Friends who think that what Zhenzhitang said makes sense, move your precious little hands and forward it to more people to read. Retweeting is the best virtue. Thank you for your support.