First, use the comparison method to determine whether the content summary is wrong
1． Compare the key words to see if they misinterpret the meaning
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Propositional mode
Deliberately misinterpreting the meaning of a key word in the text, thereby creating interference items to interfere with the candidate, this method is the main way of setting the proposition
Comparison methods
Carefully analyze whether the analysis of the characters in the options and the exposition of the textual truth are exaggerated, distorted or secretly changed, and pay attention to whether a key word is missed when paraphrasing the options
Practice while enlightening 1
Read the options below with the original text, compare them carefully, and see if the options are wrong in the general analysis.
Options: (2020 New College Entrance Examination National Volume I. Question 12 Item D) Zuo Guangdou was persecuted and rehabilitated after his death. His mother, brother, and fellow zongqun were persecuted to death from more than a dozen people, and it was not until Wei Zhongxian was reprimanded that he was posthumously honored as Zhongyi.
Original text: The light bucket is dead, and the booty is still unfinished. Zhongxian ordered Fu to follow strictly, and his group was subordinate to fourteen people. The eldest brother Guangji sat and died of exhaustion, and the mother died crying. Du Yushi Zhou Ying Qiu was not able to pursue the division, and it was the family of the people who broke it. Zhongxian was both reprimanded and gave Guangdou the Right Capital Imperial History, recording one of his sons. Already, give the prince Shaobao again. When he was a blessed king, he pursued Zhongyi. (Excerpt from "Ming Shi Zuo Guang Dou Biography")
A: ________
Answer The original text said that Zuo Guang Doumu "died with crying", and the option misinterpreted it as "persecuted to death".
2． Compare and add content to see if there is nothing out of nothing (no evidence)
Deliberately adding something plausible to the options to "create" the wrong option
Look at which point of the content of the option is not in the original text, and the two are compared to see whether this point of content is based in the original text
Practice while enlightening 2
Options: The second paragraph summarizes the evolution of the Zhou Qin script. The social background and reasons for the emergence of small seals and lishu are discussed, and the affirmation of the font lishu is expressed between the lines.
Original text: (second paragraph) and Xuanwang Taishi's fifteen articles of the Great Seal, which are different from the ancient text. As for the Six Classics of Confucius, Zuo Qiu mingshu "Spring and Autumn Biography", all of which are said in ancient Chinese, and can be obtained. After that, the princes ruled vigorously, not to the king, and to harm themselves with evil rituals and pleasures, but to remove their texts. It is divided into seven kingdoms, with different acres of fields, different tracks of cars, different laws and regulations, different forms of clothing, different voices of speech, and different shapes of words. At the beginning of qin shi huang and the world, the chancellor Li Sinai played the same, and dismissed those who did not cooperate with Qin Wen. Si zuo "Cangjie Chapter" and Zhongche Fu Ling Zhao Gao composed "Gong Li Chapter", both took the Shi Li Da Seal, or quite provincial reform, the so-called small seal also. It was when Qin burned the scriptures, cleaned up the old scriptures, dafa lishu, Xinggong Shu, the official and prison positions became more and more complicated, and at the beginning there were lishu, which were easy to be interesting, and the ancient texts were thus extinct.
(Excerpt from Han Xu Shen's "Narration of The Interpretation of Words")
The answer "yes" is unfounded.
Reference translations
By the time of King Xuan of Zhou, a Taishi official named 籀 had composed fifteen chapters of the Great Seal, which was slightly different from the ancient text. Until Confucius wrote the Six Classics and Zuo Qiuming wrote the Spring and Autumn Biography, they all used ancient texts, and the meaning of the words can still be explained. After that, the princes of various countries fought against each other, disobeyed Zhou Tianzi, and [they] hated Li Le for hindering themselves, so they all discarded the old canonical books. (At that time) the world was divided into seven countries, and the system of dividing land and acres in various countries was different, the width and narrowness of the tracks were different, the legal system was different, the form of clothing and crown was different, the voice of language was different, and the form of writing was also different. As soon as Qin Shi Huang unified the world, Li Si wrote to the emperor proposing to unify (these chaotic phenomena) and abolish those that were different from the Qin Dynasty scripts .) Li Si composed the "Cangjie Chapter", and the Zhongche Government ordered Zhao Gao to compose the "Calendar Of the Dragon Calendar", both of which used the Shi Li Great Seal, and some of them slightly changed or simplified, which is the so-called small seal. At this time, the Qin Dynasty burned the scriptures, abolished the classics of the past, mobilized a large number of subordinates, raised military service, and complicated administrative affairs and prison cases day by day, and began to produce subordinate books for simplicity, and the ancient text was no longer used.
3． Compare the characters to see if Zhang Guan Li Dai
In the options, "transfer the flowers" of the original text of what someone did and said to another character, resulting in the misalignment of the object
Distinguish between the different things that the main and secondary characters do at different times and in different places, and produce different results, so as to prevent Zhang Guanli from wearing and reversing the facts. When analyzing, we should focus on "who, when and where, what words have been said, and what have been done", especially depending on whether the subject and predicate are consistent with the original text
Practice while enlightening 3
Option: At the end of the article, the author wrote that Ouyang Xiu did not have time to read the articles he had submitted many times, so he retreated to silence, did not dare to see the author again, felt very ashamed of his friends, and indeed should not say those jokes.
Original text: (Ending) But his foolishness is disregarded, and the japanese book is written in his own words, but the deacon's request is caused. Repeatedly, he asked and resigned, saying, "I have not had time to read it." Retreating, I did not dare to see him again, and I was ashamed of my friend, saying: "Believe it, and its drama is also!" "Although, the whole world does not know that it is a drama, there will be deacons who will be deacons, and they will be offended." The deacon pities his heart in life, and thinks that it can be taught, and it is enough to comfort him in his aging, but he who does not know Xun Qingyun is fortunate! (Excerpt from Su Xun's "The Second Book of Shang Ouyang Neihan")
Answer According to the meaning of the original sentence, "I don't dare to see the author again, I feel very ashamed of my friends, and I really shouldn't say those jokes" is wrong, here is written Su Xun himself instead of Ouyang Xiu.
It is precisely because I am stupid and do not consider (the truth), I write my own article every day, and only choose the deacon (Hanlin Bachelor you) to submit the article. It has been presented many times and you have repeatedly resigned, saying, "I don't have time to look at it." [I] retreated to the quiet place, not daring to see you again, and even feeling ashamed of my friend, saying, "Indeed, your words are jokes!" "Even so, the people of the world (but) do not know that your words are jokes, and will talk about the deacons (You, Hanlin Scholars), and I will be wronged." The deacon (Hanlin scholar you) pity my lifelong ambitions, if you think I am worth teaching, it is enough to comfort me with my aging appearance, I only hope that you do not say (my article is like) Xunzi, (I think) very lucky!
4． Compare the time and place to see if the time and place are reversed
In the options, convert what happened at one time or place to another time or place
When analyzing, special attention should be paid to the time words in the options, the behavior of the characters, the place where the events occurred, and compare them with the original text, clarify what the characters did when and where, identify the trap of time errors, and prevent the location errors
Practice while enlightening 4
Option: Li Shihong has the skills to govern the people and pays attention to the people's livelihood. He established schools in Yushan County, recruited exiles, reclaimed fields to restore old businesses, and focused on giving the people a good time to recuperate.
Original text: (Li Shihong) Yushan County Affairs, LiXue Jianzhi, Recruit exiles, reclaim land and settle endowments, and restore old businesses. The vacancy was abolished and yongxinzhi county was re-granted. The government clears the prison Jane and rests with the people. (Excerpt from the "Draft History of the Qing Dynasty, Biography of Li Shihong")
Answer According to the original text, "resting with the people" was something that Li Shihong did after he "changed his tenure to Yongxinzhi County", not during his tenure at Yushan.
5． Compare the causal relationship between sentences to see if the causality is improper
Such distractions tend to stereotype events without causation as causal, or reverse the relationship between "cause" and "effect."
Note the words "so", "so", "so" and "so" in the options, and compare them with the relevant sentences in the original text to see if the causal relationship is true
Practice while enlightening 5
Options: (2020 Jiangsu Volume, Question 6 Item B) When Mrs. Zhao was in the middle of the house, she cooked a good dish, and her father's friends admired it very much and ordered her son to come to ask for relatives.
Original text: Lady Tai's surname is Zhao, her ancestor Jiangling people, Jingtaijian migrated to public security, Sui Zhan, the fourth transmission of the virgin WenShen. Presented to the Duke of Zhongxian Donggu and the virgin Tongli Lu, Ya Xiang Huanye, because of the diligent and cautious attitude of Mrs. Xi, said: "It is the true wife of my family." "So he ordered The Fang Bo Gong Committee to do the bird.
(Excerpt from Yuan Zongdao's "The Behavior of Lady Zhao of the Great Mother")
Answer "Father's friend" is because "Mrs. Si is diligent and cautious", so he ordered his son to come to court, not because mrs. Si "cooked a good dish".
Second, focus on five kinds of "appreciation" content
The "appreciation" option of Zhejiang volume involves a wide range of angles, including the selection of materials and materials, artistic techniques, especially writing techniques, and more linguistic and structural aspects. Specifically, there are five aspects of "appreciation" to pay attention to:
1． Writing intent. That is, the truth expounded by the author in the text, and the emotional attitude expressed by the people and things in the text. This is the focus of the "appreciation". When reading the answers, firmly grasp the argumentative lyrical text in the text.
2． Writing angle. For the narrative of the writing object and the way of argumentation and reasoning, we must pay attention to the positive and negative, direct and indirect, clear and implicit, argument and refutation of the expression angle, etc. If these sensitive words appear in the options, we must pay special attention.
3． Writing techniques. Its scope is very wide, but for the Zhejiang volume, because its selected essays are mainly writers' essays and argumentative essays, it focuses on the writing methods and argumentative techniques, especially the contrasting techniques. When reading the answers, pay extra attention to the use of technical terms.
4． Writing effect. This is closely related to the way of writing, etc. When reading the answer, it is also necessary to see whether the option is appropriate to judge the expression effect of the technique.
5． Language features. Zhejiang volume "appreciation" language, less attention to the appreciation of local languages, but pay attention to the language characteristics (style) of the whole text. For example, "Language is simple and fluent" in item D of question 18 of the Zhejiang volume in 2015 is an appreciation of the language characteristics (style) of the whole text. When reading the answer, the emphasis is on whether its judgment of the language characteristics (style) is accurate.
First, the comparison method is specialized
Compare the options below with the original text to see what's wrong with the options.
1． Option: A fire destroyed the millions of books that Qian Muzhai had painstakingly purchased, but the "Qian Zhu Du Shi" survived alone, and the author sighed that it must be the result of Du Fu's soul silently caring for it in secret.
Original: Woohoo! Mr. Muzhai (referring to Qian Muzhai) was a eunuch for fifty years, and spent his life and energy to buy millions of volumes of ancient books, and hid them as a building, known as "Daiyun". Once the Fu was reined in the fire, it was all taken away for Zhu Rong, and the "Notes on Du Shi" survived majestically alone in the scorched mess. Duqu raccoon flowers, whisking red beans. Thousands of years away, the sense of essence. Silent care, what is it?
(Excerpt from the Preface to "Qian Zhu Du Shi")
Answer Zhang Guan, Li Dai, the original text said that the "Du Shi Notes" existed alone, not the "Qian Zhu Du Shi".
alas! Mr. Qian Muzhai has been an official for nearly fifty years, and in his lifetime, he has carefully purchased millions of ancient books, built a building to treasure these books, and named this library building "Daiyun Building". Suddenly, one day there was a fire in the house, and all these books were taken away by the fire god, except for the "Notes on Du Shi", which remained in a mess. I think that when Du Fu lived in seclusion by Huanhua Creek, Mr. Qian Muzhai also built the Fushui Mountain Villa and the Hongdou Mountain Villa before his death. (The buildings built by Du Fu and Qian Muzhai are all related to water) The two of them are separated by a thousand years but they are sensed by the spirit and silently care for this book, is there such a magic?
2． Option: Ancient emperors had a system of observing people's sentiments and understanding the gains and losses of governance through poetry donated by lower-level officials, which was later abandoned because no one gave poetry.
Original text: The ancient Tianzi patrolled between the princes, and ordered the Taishi Chen Shi to observe the folk customs. Later, the patrol was abandoned and Chen Shi died. (Excerpt from Ming Wang Yangming's Preface to "Two Zhejiang GuanFeng Poems")
Answer "Later this system was abandoned because no one gave poetry" cause and effect inversion. The original text "after the hunting was abolished and Chen Shi died" means that later the hunting system was abolished, and the system of narrative poetry also died.
3． Options: The article lists the positive and negative historical facts in the history of the previous generations of revision, praises the virtue of the emperors of previous dynasties, and criticizes shen yue, Ouyang Xiu and others for their practice of protecting themselves.
Original text: Looking at the previous generation, Shen Yue wrote the "Book of Song", doubted the "Biography of Yuan Yue", and Emperor Qiwu said: "Yue Zi is a Song loyal subject, why not?" "Ouyang Xiu did not establish a biography for Zhou Hantong, and the gentleman ridiculed it." Yuan Ting Hunan built a shrine for the Song dynasty Minister Li Fu, and the Ming Changling Tomb did not sin against the Tibetan Fang Filial Piety Book, and this emperor was virtuous. For the people and the sons of the people, it is advisable to lead the king to the way, and the subjects are their masters, and all the victories Chinese words, and there is not enough to avoid. (Excerpt from Qing Jiang Chenying's "Strange Zero Grass Sequence")
The answer "criticism of Shen Yue, Ouyang Xiu, and others for protecting themselves" is out of nowhere.
Looking back at the history of the previous generation, Shen Yue wrote the Book of Song, and had doubts about whether it was a biography of Yuan Yue, Emperor Qiwu said: "Yuan Yue was originally a loyal vassal of the Song Dynasty, why can't it be passed on?" Ouyang Xiu did not make a biography of Han Tong of northern Zhou, and the gentleman criticized his approach. The Yuan Dynasty allowed the people of Hunan to build ancestral halls for li Fu, a loyal minister of the Southern Song Dynasty, and Ming Chengzu did not punish those who hid Fang Xiaoru's book, these were all things that showed the emperor's virtue. As courtiers, in an era where there is no taboo, we should think of guiding the monarch to take the right path, and each of the courtiers is his master, and all the writings of the previous dynasties should not avoid taboos.
4． Option: Some rich people instigate slaves to rent and hurt people, in order to evade punishment, forcing slaves to pretend to be themselves to face the crime, and are recognized by Shi Gong, and finally arrested and punished according to law.
Original text: The rich blame the rent and make them slaves to beat the beaters. (Shi Gong) and recorded it. The Lord is afraid and cannot hide; he is in a hurry, and his vain schemes are to bribe others. To the court, (Shi Gong) said, "Is it a rich man?" The quality of the crown is unworthiness. "Look at it with contempt, and the skin is barren, and its servants are also." Go with the rod and sit down with its Lord. (Excerpt from Wen Tong's "Epitaph of TunTian Lang Zhongshi Jun")
Answer The rich man's mistake of "forcing a slave to pretend to be himself to bear the guilt" should be that his henchmen plotted to bribe others to cover up the crime on his behalf, distorting the meaning of the text.
There was a rich man who urged the rent, and his slave injured the people who were in arrears. (Shi Gong) ordered that they be arrested and interrogated together. The owner was afraid and could not hide. The government's pursuit was urgent, and his henchmen plotted to bribe others to cover his responsibilities. The prisoner was caught in court, and Shi Gong said, "Is this a rich man?" The clothes and hats were indeed rich, but he was a lowly slave. "When I stripped off my clothes, this man had cracked skin and a thin body, and was indeed a slave of a rich family. Shi Gong sentenced him to death with a cane and drove him away, until he finally captured his master and punished him according to law.
5． Option: Gao Shimen was talented in his early years, and he was good at painting, because he lost the field of science, he did not care about his merits, and he was lonely and clean.
Original text: Jin'an Shi menzi early good words, not happy to enter the army, so wash the door of the Yi JueLu, and jiexia on the residence, self-proclaimed Xiaxian . Good at painting, good at grass, good at eight-point book. Poor family, sexual alcoholism, drinking every day. By is the lonely clean one, well-known in the sea. (Excerpt from Ming Qiu Yunxiao's "Biography of Gao Shimen")
Answer The cause and effect are improper, and the "Gate of the Wash of Grace" of the High Stone Gate is not because of the defeat of the science field.
Shi Menzi of Jin'an was good at writing in his early years, and did not like to make progress in the career of scholars, so he had no intention of seeking the way of official titles and Feng Lu, so he lived in seclusion and took the name of "Xiaxian". (Shi Menzi) is good at painting, good at writing cursive, good at eight-point books. His family was poor, he had a penchant for drinking, and he drank alcohol every day. Therefore, his life was lonely and white, and he was famous in the sea.
2. Multiple choice questions
Read the text below to complete the post-essay questions.
Discernment
[Qing] Zhang Erqi
In the birth of man, there is no beginning of difference; and as for those who are greatly different, they are also accustomed to it. Man has habits, but at first he does not know why he is different, and as for those who are different from day to day, he is also determined to do so. Different aspirations are different, and different habits are different. Zhiye, the cardinal of scholarship, the one who adapts to good and evil. If the cardinal is right, he is not right; if the cardinal is not right, he is not right or right. Those who are suitable for the swallow will not mistakenly enter the Yue Dynasty, although they have not yet reached the swallow. Those who are suitable for the vietnam, although they have not yet crossed the border, will not mistakenly enter the Yanyi. Whoops, people are determined, but they can't be careless!
Mrs. Jin, born to cry, dumb to laugh, squirm to move, to breathe, nothing different. Out and on, out of the transmission, the reading of the court, the righteousness of the twilight lesson, the same saint's "Easy", "Book", "Poetry", "Ritual", "Spring and Autumn" also. And its established, or for the people of the hundred worlds, or for the people of the world, or for the people of a country, for the people of one country, for the people of one country, for the people of one room, for the seven feet of people, and the worst of them is for the people who do not have it, the people of different kinds. Words are the law of the world, movement is the table of the world, the existence is the honor of its people, the absence of its books, the flow of wind and remnants, the long and new, the people of the hundred worlds. The merit lies in the people, the karma is long, the world depends on peace, and when it dies, the world does not know what to do, and the people under the world are also. Enshi is touched by one domain, can act on one side, has not yet been greatly illuminated, and has no burdens, and the people of one country and one country are also. If the husband's wisdom is not far from the bell kettle, and the love is nothing more than the wife, then the person in the room is only a person. The nourishment of the mouth and the body, the entertainment of the eyes and ears, the external placement of the membrane (1), the person who does not pass the itch, then the person who is seven feet. If you are obsessed with what you love, and if you are in chaos (2), you will not possess a person. Therefore, those who are corrupt and destroy righteousness, and those who harm the people, are also different people. Isn't the beginning of life different? Get used to your ears! The difference between the habits and the ears of the aspirations! If you care about this, you will care about this; if you care about others, you will care about them.
Zi Yue: "Gou Zhi is benevolent, and there is no evil." "Words must not be uncertain. Therefore, those who are morally righteous are not in the goods; those who are willing to be profitable, and those who are not fortunate to be morally righteous. If you are moral, you will go up every time; if you are interested in goods, you will go down. Its end is very small, its effect is great, near between the chest, and far around the heavens and the earth; it is fixed in a breath, and it is written for a hundred years. Mencius said: "The chicken rises, the widow is the good, and the disciple of Shun is also." The rooster crows, the widow is profitable, and the one who stomps (3) is also. To know the difference between Shun and Shun, without him, between profit and good. "The reason why people are widowed all their lives is that they are determined to be in their hometowns. Ambition is a thing, and the future will be achieved, and the map will be achieved. And if it is attained, it cannot be returned; and if it is completed, it cannot be changed. Therefore, for the Shun, he enjoyed his shun, and for the sake of the shun, he did not regret his deeds, and he could not devote himself to it. Isn't it true that the wisdom of the people is not shunned? The one who aspires is very special. alack! The scholar's one-day ambition, the origin of the world's chaos, and the basis of the happiness of the living people.
Mencius said, "What is the matter with the soldiers?" Oh, Shangzhi. The "Book of Learning" says: "Where there is learning, officials first do things, and scholars first zhi." Zhang Ziyi: "Those who are not official make their ambitions correct." "Teach but do not know the first will, learn but do not know the shangzhi, want the world to rule the world and the beauty of the world, why get it?"
(Excerpted from the "Artemisia Anthony", with deletions)
concentrate
(1) Membrane: thin skin-like tissue of the human body, which refers to the human body here. Generalization: Leave it alone. (2) Confusion: Coma. (3) 蹠: Thief, brother of Yanagishita Kei.
6． The following is a summary and appreciation of the relevant content of the original text, and the incorrect one is ( )
A． The author believes that the difference between people depends on people's habits, and habits depend on people's aspirations, people's ambitions determine the value and status of life, and ambition is not only the root of life's happiness, but also the source of social chaos.
B． The author believes that people like Shun are morally determined, and people like Shun are determined to make profits; it is impossible to change their ambitions after achieving their goals, so people like Shun will never regret their actions.
C． The author first briefly discusses the importance of "zhi", and then lists the different performances of people and their influence to further clarify the role of "zhi", and then analyzes the causes of differences and proposes solutions to solve problems, with a rigorous structure.
D． The author uses the argumentation method of metaphor and contrast to explain the relationship between "zhi", "xi" and "different" clearly, profoundly and vividly; quoting kong Meng's words on zhi, the strength of the argument is enhanced, and the literary style of reasoning is added.
Answer B
The analysis that "people like the one who stomp will never regret their actions" is inconsistent with the meaning.
7． The following is a summary and appreciation of the relevant content of the original text, and the incorrect one is ( )
A． The article expounds the relationship between "zhi", "xi" and "different" in that: different aspirations, different habits, different habits, people are different.
B． The second paragraph of the article distinguishes in detail from the best to the worst, from high to low, and distinguishes in detail the differences between the seven types of people.
C． The article quotes the original words of Confucius and Mencius, discusses the importance of determination for a person's growth, strengthens the argument, and adds literary style.
D． The language of the article is neat and powerful, and the level is orderly. Among them, a large number of even sentences are used, interspersed with exclamation and rhetorical questioning, which enhances the tone and persuasiveness.
Answer C
The article quotes Confucius's original words to discuss the difference between morality and profit.
When people are born, there is not much difference; and eventually they develop into great differences, which are caused by habits. All man's habits, at first, do not know what difference it is; and the difference in this day by day is caused by ambition. When the ambition is different, the habits are different; the habits are different, and the people are different. Ambition is the key to learning, and it is also a car and boat for a person to be good or evil. If the key part is positive, then there is no wrong; if the key part is not correct, there is nothing positive. The car going to Yandi is heading north, although it has not arrived in Yan, it will certainly not go wrong to Yue. The boat going to Yuedi travels south, although it has not reached Yue, it will definitely not go wrong to Yan. Alas, can people be careless about their ambitions?
Everyone is born crying, laughing dumbly, squirming, breathing, no different. Go out to study with a teacher, teach him to recite in the morning, and teach him meaning in the evening, just like the saint's "Yi", "Book", "Poem", "Ritual", "Spring and Autumn" Five Classics. When the study is completed, some have done people who have been in the world, some have become people in the world, some have become people in one country and one country, and those who are inferior are people who have made one room and seven feet, and the worst is that they have done incomplete people and done aliens. Words and deeds have become models in the world, and actions have become examples for the world. Alive, people follow his example; when they die, people circulate his books. The longer the time, the more new connotations there are, this is a person who has flowed for hundreds of lifetimes. Meritorious deeds in raising the people, the cause is grand, the world is saved, alive, then the world depends on him and can be at peace; when he dies, then the world does not know who to rely on, this is the person under the world. Grace and charity, behavior can become a model for one party, although the cause has not developed greatly, stand up and be worthy of the world, this is a country and a country. As for those whose hearts do not leave the grain of rice, and whose love does not exceed that of their wives and children, they are only one room. Indulging in the satisfaction of the mouth and abdomen, pursuing audio-visual pleasures, asking nothing outside the body, not caring about pain and itching, it is just an ordinary person. Indulging in hobbies, dazed, lost in pleasure, that is an incomplete person. Therefore, those who corrupt the Dhamma and morality and become a scourge to the people are aliens. Is there such a difference at the beginning of life? Habits are made! Different habits are caused by different ambitions! Where the ambition is, then the habit is here; the ambition is there, then the habit is there.
Confucius said, "If you aspire to benevolence, you will not do evil." "This is to say that ambition is uncertain. Therefore, if the ambition is moral, he will not indulge in the goods; if the ambition is in the goods, it is impossible to expect him to do moral things. Ambition is moral, and every action can make progress; ambition is in goods, and every action will regress. It was very small, very potent, close to one's own heart, far between heaven and earth; determined in one breath and one breath, significantly more than a hundred years. Mencius said, "The chicken rises up and works diligently and diligently to do good deeds, and it is a person like Shun." The chickens rise up, and those who work diligently and diligently to make profits are the kind of people who are trampled. To know the difference between Shun and Shun, there is nothing else, nothing more than greed and good deeds. "The reason why people work diligently and never stop their lives is because of their ambitions. Ambition is something that can be achieved if it is done, and it will be successful if it is planned. When it has been implemented, it cannot be reversed; when it has been successful, it cannot be changed. Therefore, the person who does Shun's peace is a person like Shun, and the person who does shun does not regret that he has become a kind of person, but he can no longer focus on it. Isn't the wisdom and strength of the thief as good as Shun's? The ambitions are different. alas! The ambition of the student in a day is the source of the country's chaos and the root of people's happiness.
Mencius said, "What should a scholar do?" A, ambition should be honored. The "Book of Learning" says: "Whoever studies, he must first learn to do things for officials, and he must first make up his mind for soldiers." I said, "Whoever is not an official must first straighten out his ambitions." "Education without knowing to make people aspire first, learning without knowing to honor ambition, if you want to govern the country prosperous and beautiful customs, then where to achieve it?"