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Grandpa's hatred is deep, but his grandson chooses to resolve his previous suspicions.
Theocracy and power are contested, and the great-grandson has to bear great pressure, and the victory or defeat will ultimately be decided by the great-great-grandson.
It's a dramatic family story in which the fate of four women behaves? Do they disrupt daily life like noise?
What is even more interesting is that these four women are not only biological sisters, but also in a hostile relationship for the throne, how exactly does their rivalry affect the whole family?
For the man who enjoyed the blessings of Qi people, was he as frustrated as Tang Bohu and Wei Xiaobao, or did he fall into the helplessness of being forced to sell himself?
Perhaps only Bhutanese Emperor Singh Wangchuk can answer this awkward question.
In 1988, before monogamy was introduced, Bhutanese IV Singh Wangchuk entered the royal marriage hall with the four nieces and granddaughters of theocratic leader Charjhong Rinpoche.
Although the four queens were sisters, they were not the quadruplets as rumored. There is also an older sister and a younger sister at home.
Rumor has it that King Singh had a deep love before the marriage and was not optimistic about this political marriage. Initially, he promised to marry only two queens, but eventually accepted four, the youngest of whom was not even an adult at the time.
There is an even more important reason behind this, the nearly 50-year hatred entanglement between the two families.
Bhutan has been a Buddhist country since ancient times, however, the power of the Bhutanese kings has always been controlled by hereditary senior lamas.
In the days of King Singh's grandfather, the uncle and uncle of the four sisters were the heads of the largest religious groups at that time. This inevitably leads to competing interests in small, resource-limited and isolated countries.
The old king Singh was jealous of the new Xia Zong, but in Buddhism, the death of the reincarnated person, if unknown, would be a scandal and ominous omen for the country, causing unease.
His Holiness Xia repeatedly lobbied the Dalai Lama and Gandhi to support the restoration of theocracy in Bhutan, offending the Wangchuk family's backlash. As a result, the two families forged a deep blood feud, laying the groundwork for nearly 50 years of hostile relations.
The succession of King Singh IV of Bhutan marked a transformation of the country. At just 17 years old, King Singh had traveled to England and India to study and was open-minded and wanted to bring new flavors to closed Bhutan.
However, political realities have hindered his path to reform.
King Singh's father, Dorjee, married Empress Kelsang, but sent her to the cold when the marriage was consummated. This behavior led to political instability, and King Singh, who was young and weak, desperately needed to consolidate his position.
The Xia Zong family proposed a special marriage condition, requiring four nieces and granddaughters to marry into the royal family, so that they could hold the two cards of queen and crown prince, double insurance.
In order to maintain the peace and stability of the harem, King Singh built several palaces and lived the four queens separately to isolate the disputes and fights between them.
Such a marriage deeply integrated the Bhutanese royal family with religion, became a permanent spiritual faith, and laid the foundation for Bhutan's future political landscape.
However, this political marriage also brought a number of drawbacks. The power of the Wangchuk family increased, but the influence of the royal family weakened, and by the time of Kesar Wangchuk of Bhutan V, the royal family even lost marital autonomy.
Kesar initially fell in love with another woman, but due to the interference of family interests, he eventually married Queen Pema. This political marriage closely intertwined the fates of the Wangchuk family and the Xiazong Living Buddha family, regardless of each other.
It is foreseeable that in the future, the wife of the Dragon Prince may be from the Xia Zong family, or it may be a real commoner princess.
The family story is full of drama, and the fate of four women is affected by political and religious rights
Whether they can find their happiness remains to be seen by time. The political marriage within this family, although it resolved the blood sea feud, but also gradually weakened the power of the royal family, and the divine power continued to expand.
This story also makes us think about how people make sacrifices and compromises for the benefit of their families and countries in a complex political landscape. King Singh was forced to accept four queens in order to maintain political stability, and this compromise could result in a certain loss of his personal happiness. Tensions between politics and family are often a difficult problem for leaders.
In addition, the story also reflects the complexity and change of family relationships. The four sisters played different roles in political marriages, some pursuing their own happiness and others compromising for the family's interests, a complex family dynamic that is common in family succession. And the direction of all this ultimately needs to be decided by the great-grandchildren.
In summary, the political marriage of the Bhutanese royal family and the theocracy, while resolving the feud between the families, also brought a series of complex problems. In this family story, politics, religion, and family interests are intertwined into a complex and ever-changing puzzle that only time will reveal the final answer. This story also reminds us that when faced with a choice between politics and family, leaders often need to make difficult decisions to maintain national and family harmony.
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