About the "New Woman" in Ancient Rome
There is a lot to say about Roman women in the imperial era. It's not for their credibility, but the bad ones tend to be more charismatic than the good ones and cover them up for a long time. The world loves to put its saints in a special category and worship them from afar.
It seems appropriate that they should sing hymns and pray for the suffering of reclusive humanity, but they are widely quoted as representatives of their time.
It shies away from its own wise or high-ranking sinners as role models, but it talks about them and lifts them to a pedestal to show them their charm, until centuries they were considered to represent the women of their time, when in fact they represented only their worst type.
More than two thousand years later, the very few famous women of today, who stand out not only for their perfect character, but also for their brilliance, beauty or special gifts, and not because of her flawless character, will be more remarkable than those of a large number of refined and cultured women.
It is possible that they even provided a text where some of the hard-working moralists of the forties would explain, from the text magazine illustrations, showing the way corruption and anger that was in the cultivation of female intelligence! Moral standards have never been higher in today's world, when women's influence among the masses was greater than ever.
Among the great evils of the Roman Empire, sinners were not uncommon among women. However, Julian and Mesalinas, which were not the general tone of Roman society, except for some unsavory instances of depravity at the top, reflecting the general moral level of today's great cities.
A careful study of those eras reveals that beneath the surface of life, what is most striking is its excellence and evil, a woman as strong and heroic as the primitive age of discovery, with additional intelligence, culture, and helpfulness, which grew out of a freer intellectual development.
The republics are like the Romans of the last century, their corrupt politicians, their struggle to govern, their demagogues, their war for freedom that is their own.
They also have their plutocracy, their nouveau riche, their love of splendor, their anger at culture, their art lovers, who take the works of those stars across the ocean, especially their new women.
Use the best words, not the most extreme, meanings; A good type of exaggeration is always bad. As understood, this final product of the development of civilization did not assert political rights or industrial privileges; She did not write any notes, nor did she write about the honors of Sicker University in hats and robes; Nor did she unite herself with others to make herself better.
It was very new to the world she lived in. If she didn't say much about higher education, she began to have many of the best things she knows. The example of the erudite, kind, feminine Cornelia has not been lost.
In the language of an ancient epitaph, it is no surprise that a woman is "good and beautiful, an indomitable weaver, pious, conservative, pure, and a good steward." The conservative head nurse is still proud of these qualities that have long made up her gender glory, but she must have more.
In the new order, she shared that the example of the erudite, kind, feminine Cornelia has not been lost. It is no longer surprising that in the language of an ancient epitaph, a woman is kind and beautiful, an indomitable weaver, pious, conservative, pure, and a good steward.
Because she is a cultured woman, the coeducational route begins with song and dance. In the early days, these achievements and knowledge of various languages were one of the factors that attracted people.
The life of this new Roman woman had nothing to do with men, just as women were during the old reign. Perhaps she never thought it would be pleasant and desirable to do so. She simply wants to be seen as peers and partners. She also doesn't seem aggressive in public affairs.
If she is busy dealing with them, it is consulting with men, and her influence is mainly indirect. She has shed some of the worst traits of irresponsible male domination, but she remains in a leadership position, albeit with longer strings, giving her more freedom of action. There are many new generations of women who add greater virtues to the simple virtues of the family.
Civic interest, as well as significant political wisdom and great wisdom. In the state legislature, Cicero heard their stories through letters, and Cicero spoke of the past in such a pleasant way, sometimes so critically.
He spoke of the partners and advisers he had found with Brutat Antim, among them a heroic Portia, the wife of the evil leader, his sister Tertura, and his mother, Seville, who was a lifelong friend of Cesar and had a noble temperament.
