Lice Mother Xian, pseudonym He Yeyun (1325-1393), famous for Chaoshan, everyone knows that he is Chen Youyi's military master, but the specific time of his coming and going has not been determined. By chance, two temples in Shalong (now Longtian) were discovered, detailing the time of He Yeyun's coming and going, both of which have a long history and are cultural relics protection units in Shantou City, and Chaonan Television has also reported on these two temples. Moreover, the distance between the two temples is still very close, about 4 kilometers, which is a distance between a village. These two temples are the Five Refuge Temple and the Huaguyan Temple. From these two temples, we can not only know the specific time of He Yeyun's arrival at the tide, but also understand the story of He Yeyun and Song Cheng XiangWen Tianxiang who felt sorry for each other.

When did Chen Youyi's military master He Yeyun "Lice Mother Immortal" arrive in Chaoshan?

Satellite view of the location of the two temples

According to records, these two temples, both in the first year of Hongwu (Zhu Yuanzhang year number, 1368 as the first year), and the lice mother Immortal He Yeyun formed an indissoluble relationship, which proves from another side the time when He Yeyun arrived at the tide, He Yeyun was Chen Youyi's military division, since the defeat of the army, He Yeyun began to wander into the Chaoshan Province, for the sake of the people' welfare, sending love to the landscape, idle clouds and wild ducks, the country did not mind, the family did not care about the wandering life.

Chaoyang Shalong Town Xixi Village Wujiao Temple

Gokan-ji Temple, commonly known as "Goho-ji Temple", is a temple with a long history. According to the folklore and inscriptions, it is said that Wen Tianxiang came to the abbot of Wujiao Temple in 1278 and walked up the sand dunes to see the young lord, and in the first year of Ming Hongwu (1368), he Yeyun, the "lice mother immortal", also came here, following the example of Wen Cheng Xiang to climb the dune guandi.

According to legend, at the end of the Southern Song Dynasty, the soldiers were in chaos, the people were not happy, and the monk Zhiding came here to observe the terrain, and saw the huge and long streams of the two streams of dalongxi and shuilongxi in the southwest mountain, and the east saltwater stream flowed to the sea, and the beach was flat, which was for the treasure land, so he built a temple here. The name is "Five Conversions", which means that there must be "Five Precepts and Three Conversions" for permanent residence. Later, there were many shalong people, divided into five pieces, called "five guarantees", so it was commonly known as "five treasure temple". The ancient temple was built in the fifth year of The Song Dynasty (1027), the monk Zhi Dingshi continued to expand in the third year of the Southern Song Dynasty (1278), and was rebuilt in the seventh year of Qing Xianfeng (1857). According to legend, Wen Tianxiang came to pay homage to the abbot and walked up the sand dunes to see the young lord, and Ming Hongwu's "lice mother immortal" He Yeyun also came here in 1368. Since 1984, it has been revitalized by the abbot Shi Wei, and there are many cultural relics, which is one of the historical sites in Chaoyang Chaonan.

The ancient temple of Wujiao was also called "Seven Star Temple". The temple sits north to south, leaning back on the two bun peaks, looking forward to the double stone spikes, and there is a "can overlook" plaque hanging in front of the temple. However, those who take the name of the temple "Five Refuges", this is the wish of the zhiding monks, and the name is determined by the belief in the monks and nuns with the three conversions and five precepts, the solemn land, and the lile sentient being. People in the world have the saying that "there were five conversion temples before Shalong", which shows how long the five conversion temples were founded.

Wen Tianxiang walked up the sand dunes of the Five Refuges Temple to look at the young lord

According to legend, in 1278, when the Yuan soldiers fought against the Yuan army to Chaoyang, Wen Tianxiang came to pay homage to the abbot and walked up the sand dunes to see the young lord (the villagers' legends and inscriptions are recorded). It is said that when the Ming Dynasty was just established, that is, in the first year of Hongwu (1368), Chen Youyi's military division He Yeyun, the "Lice Mother Immortal", was defeated and exiled here, and built a shrine for gao surname and walked to the temple. Because he heard that at the end of the Song Dynasty, Wen Tianxiang once came to this place and climbed the sand dunes to look at the young lord, and the lice mother Xian He Yeyun followed the example of Wen Cheng Xiang to climb the hill and carry the lord. He climbed the sand dune and followed Wen Tianxiang's ambition to walk up the sand dune to remember the old lord Chen Youyu. Facing the sea, looking at the seven sand dunes around the temple, the largest sand dune in front of the temple was named "Qitoupu" (the largest remaining sand dune "Qitoupu" today), and the temple was renamed "Qixing Temple".

Figure 1: The inscription inside the temple is inscribed with Wen Tianxiang and He Yeyun, and the second year of Ming Hongwu, that is, the second year of He Yeyun's arrival here, erected a monument

Chaonan Television Filmed the Inscription of the Second Year of Hongwu This inscription is re-pasted with gold leaf for the stele of Figure 1

There is an inscription in the temple that records the deeds of Wen Tianxiang and He Yeyun, and the original inscription reads: "Wen Tianxiang chengxiang came to worship the master who came to worship the master on the sand dune to see the young lord Ming He Yeyun to this point compared with the Song Dynasty Dengqiu Guandi The inscription was carved in the second year of Hongwu." The Temple of the Five Refuges brought together two people of different eras. We can imagine that when He Yeyun came to the Wujiao Temple, heard that Wen Tianxiang climbed the sand dunes 95 years ago, and worried about the mood of looking at Emperor You of Song from afar, and he Yeyun's mood at that time (when Chen Youyi was defeated not long ago), there was a strong coincidence, and the shock and resonance of empathy. Therefore, He Yeyun followed the example of Song Cheng XiangWen Tianxiang and stepped up the sand dune to remember the old lord Chen Youyu.

Although the two are people of different dynasties, they have something in common, both are famous ministers who resist the Yuan Dynasty, both are ambitious and unpaid, and both are good ministers who do not do things, Wen Tianxiang is resisting the rule of the Yuan soldiers, and He Yeyun is to overthrow the rule of the Yuan Dynasty. He Yeyun Hongwu came to the Wujiao Temple in the first year (1368), and at this time he must have a strong ideological resonance with Wen Cheng Xiang, and the hero felt sorry for each other. From this, we can see why He Yeyun should emulate Song Cheng Xiangwen Tianxiang to climb the sand dune guandi, their state of mind is the same.

Portraits of Wen Tianxiang and He Yeyun

In addition, the poem at the end of the louse mother Xian He Ye Yun's posthumous work "He Ye Yun Chaozhou Famous Land Pincer Sequence" reads:

Who knows that he is a god,

Wild cranes fly lonely for years and years.

Yun Kai revealed the cow's sleeping ground,

Stay with the world to plant blessings.

This poem is a Tibetan poem, and the first word of each line is connected, that is, "He Ye Yunliu", indicating that it is a verse of He Ye Yunliu, and also indicates that the work of Xian Shi in the Chaoshan region is a cultural heritage wealth left to the Chaoshan region. The second sentence, "Wild Cranes Fly Lonely for Many Years and Years", shows that He Yeyun has been alone for many years since Chen Youyi's defeat. The third sentence of "cow sleeping place" is a metaphor for the treasure land of feng shui, and the various engineering buildings that He Dai helped the villages and villages in Chaoshan are the crystallization of his superb skills. The last sentence indicates the fate of He Dai and the people of Chaoshan and exhorts the people of the world to form a good relationship for good.

The second sentence of this poem, "Wild Cranes Fly Lonely Year after Year", shows That He Yeyun's lonely mood for many years since Chen Youyi's defeat at the army. He Yeyun's state of mind when he climbed the sand dunes at the Wujiao Temple to remember the old lord is consistent with the state of mind indicated in the second sentence of the poem, "Wild cranes fly alone for many years and years.". It can be seen that He Yeyun is a loyal subject who does not do two things, and is the most affectionate person.

Chaonan Television reported on the Five Refuge Temples

Wujiao Temple After witnessing the vicissitudes of the times, in recent years, under the implementation of the party's religious policy, the temple has been used by monks and nuns, and under the attention of the district and township, starting from the protection of historical monuments, it has been rebuilt by the monk Shi Weizhen and the shalong township people, and has become a leisure and tourist resort for the villagers of a township.

Huaguyan Temple, Tianxin Township, Longtian Town, Chaonan District

According to the folklore and the pillar stones, He Yeyun came to Huaguyan "Stone Cave Heaven" to live in seclusion around the fourth year after Chen Youyi's death.

He Yeyun wrote couplets when he was living in seclusion in the stone cave cave, and later carved them on the pillar stone

One of the Eight Views of Huaguyan's Humanities, the "Stone Cave Cave Heaven" records, "Youyi ..., in battle with Ming Taizu, the middle stream was killed, and in four years, He Yeyun fled to eastern Guangdong and went to Huaguyan to live in seclusion." This sentence is an ancient text, in which "four years of all" is translated into modern chinese meaning: about 4 years, "where" is the approximate number of years.

He Yeyun's answer at tide time:

Chen Youyu died at the Battle of Poyang Lake on October 3, 1363, and four years after Youyu's death was 1367, so He Yeyun went to Huaguyan to live in seclusion around 1367. Let's synthesize the records of the nearby Wujiao Temple, He Yeyun went to the nearby Wujiao Temple in 1368, and there is an inscription. Combined with the accounts of the two temples, we can come to an accurate answer: in 1368, the year of Hongwu, He Yeyun was already living in seclusion around Wujiao Temple and Huaguyan. This is the place where He Yeyun was active in the early days of the coming tide.

At this time, only 4-5 years had passed since the defeat of the army, and He Yeyun had not yet come out of the shadow of the defeat in the Battle of Poyang Lake, and his mood was depressed. Therefore, there is the "Five Refuge Temple" He Yeyun imitating Wen Tianxiang Dengqiu Wangdi, and the "Huaguyan" imitating Wen Tianxiang's inscription lyrics.

-- Huagu Rock --

Shantou City, Guangdong Province, Chaonan District, Longtian Town, Tianxin Township, Jianshiping Northeast Foothills Hua Ancient Rock, founded in the Song Dynasty, Yuan Dynasty expansion, in October 1993 was listed as Chaoyang City cultural relics protection unit, since 1983 by the abbot Shi achievements to build, and the new construction of the Outer Mountain Gate, with rock springs, peaks overlapping, Baozi Gong Waterfall and other wonders and particularly charming. It is located on the west side of Tianxin Township, and the remnants of the Great South Mountain have suddenly turned into plains here, so the mountains are steep. Protected by lions and elephants, the natural landscape and historical relics are rich.

Chaonan TV reported on Huaguyan

Outside the main building "Guanlian Pavilion"

The main structure of the temple is 1300 square meters, divided into two halls, north and south compartments, the lower Seat Buddha Hall has a statue of the Buddha, the Buddhist hall is surrounded by gold lacquer wood carvings of antique, and there is a gold medal plaque of "Enrong" paint given by the Ming Emperor. Outside the main building, there are "Lotus Pavilions" and pavilions for tourists to rest, as well as man-made landscapes such as fountains. There is an oil lamp in front of the rock, the light is not extinguished, and it has become a sign of the pilotage of fishing boats on the sea, and the folk call "ancient lamp leads".

Chaonan TV reported on the Buddha lamp that "the ancient lamp leads to"

Wen Tianxiang ascended to the Ancient Rock Temple and then looked at the emperor again

At the end of the Southern Song Dynasty, the loyal minister Wen Tianxiang passed through the garrison here (Jing Yan three years, 1278), lived in the monk Suo Pen, he inscribed "Southern Heaven Duxiu" to give, and then carved on the west wall of the sharp stone of the 400-meter pointed stone ping in Yanxi, the stone inscription and the seal of Wen Tianxiang are clearly recognizable. According to legend, at the end of the Song Dynasty, Wen Tianxiang moved his troops to pass by, and after climbing the Jianshan Mountain of the Ancient Rock Temple, he looked at the emperor again (the first time wangdi was in the Wujiao Temple), and flattened the jianshan into a ping, so it was called "Jianshan Ping". Standing on the top of the Jianshan Ping, with the loyalty and righteousness of the national hero Wen Tianxiang at the end of the Song Dynasty, and looking at the thousands of weather in the South China Sea, tourists will have a reverential mood and a distant mind.

One of the eight scenic spots of Huagu Rock, the jianshiping is the remnant of the South Mountain, the mountain is majestic, descending to the east, the main peak is steep, the mountainside is gentle, and it is a garrison key place. There is a stone on the peak engraved with the words "Southern Heaven Duxiu", and the origin of this stone is related to Wen Tianxiang. It is said that Wen Tianxiang once stationed troops here, and one day when he was inspecting the camp of the garrison, he saw the green mountains and green waters, pines and cypresses around him, and the scenery was infinite, and he remembered that the Yuan soldiers invaded the Central Plains, and the great rivers and mountains were only a pure land in the southern sky, so Wen Tianxiang took the four words of the book "Southern Heaven Duxiu" and pinned his heart to help the country and praise the motherland's great rivers and mountains. Later, the senior monks of Huayan Ancient Temple carved wengong's ink on the west side of The Sharp Stone Ping and passed it on to future generations.

Song Cheng Xiang Wen Tianxiang Title "Southern Heaven Solo Show"

Chaonan TV reported "Southern Heaven Solo Show"

At the end of the Yuan Dynasty and the beginning of the Ming Dynasty (1368), Chen Youyi's military master Lice Mother Xian He Yeyun once stayed in the foot rock, here, He Yeyun heard that 95 years ago Wen Tianxiang climbed the Ancient Rock Temple after the Jianshan again looked at the emperor and left the inscription "Southern Heaven Duxiu" four words. He Yeyun also climbed the jianshiping to commemorate the old lord Chen Youyu. He Yeyun then added the Inner Mountain Gate and inscribed the verse "The mountain is abrupt and famous, and the victory will always remain on the South Mountain". Wen Cheng Xiang and He Yeyun, both of whom were in a situation of infinite sorrow and pity at that time. He Yeyun has a strong sense of identification and resonance with Song Xiangwen Tianxiang, and he feels sorry for each other, both of them are ambitious and unpaid, and they are both fallen people in the end of the world, so why should they have known each other. Therefore, He Yeyun also followed the example of Wen Cheng xiang in Huaguyan and left an inscription.

In the inscriptions of the two men, Wen Chengxiang uses "Nantian" to refer to "Nanshan", where Huaguyan is located, and He Yeyunliu's poem also has "Nanshan". Because Huagu Rock is located in the eastern foothills of the South Mountain in Chaoshan Province. Wen Chengxiang used the word "Duxiu" to praise the infinite scenery of Nanshan, while He Yeyun also praised the strange beauty of Nanshan Mountain with "abrupt mountain potential". The words of the two are similar. Two different dynasties separated by more than 90 years of Wen Cheng xiang and He Yeyun, at this time they seem to be close friends for many years.

He Yeyun added the Inner Mountain Gate

Records from the 1980s: He Yeyun's inscription "The mountain is famous for Ancient Wushu, and the victory will always remain on the South Mountain" is left on the pillar stone

In the forty-third year of Jiajing (1564), the monks continued to build the back seat, the abbot of the Fifty-ninth Year of the Kangxi Dynasty (1720) rebuilt and expanded two corridors, and jiaqing Bingzi rebuilt it in the twenty-first year (1816) and later rebuilt it. From 1983 to the present, the abbot has raised funds to repair and expand, and the current temple is divided into three steps; Maitreya Hall, Daxiong Treasure Hall, and Nianfo Hall (construction began in the first month of 2001), with a total construction area of about 600 square meters and a total investment of about 1 million yuan. From 1995 to 1997, the temple was rated as an advanced unit for cultural relics protection by the Chaoyang Municipal Bureau of Culture for three consecutive years.

Huagu Rock is a scenic spot in the eastern foothills of the South Mountain. Huagu Rock leans on the green mountains as the screen, and faces the sea as the bureau. The two peaks of the lion and elephant are arched together, the clear spring moves back, the curve is through the quiet, the mountains and waters are colorful, and it is a spectacle. The ancient temple has beautiful scenery and a long history, and is now listed as a municipal cultural relics protection unit. Its beautiful natural landscapes and legends have also become a good place for people to travel.

Chen Youyi, pseudonym He Yeyun, introduced:

He Yu (何僊者), commonly known as Lice Mother Immortal, assumed the pseudonym He Yeyun (1325-1393 AD). In 1360, He Yeyun assisted Chen Youyu, and The Second Ancestor of the Yang Clan of Xijin and Zhenxianpo Village, Zushi Chonggong, was also an official in Chen Youyu's Chen Han regime like He Yeyun. This is the origin of He Yeyun and Yang Shichonggong's appointment as officials in the same dynasty. Later, in 1363, Chen Youyi was defeated in the Battle of Poyang Lake. Chen Youyi's son Chen Li fell to zhu yuanzhang, and Yang Shi chonggong surrendered to zhu yuanzhang with chen li. Later Shi Chonggong followed Zhu Yuanzhang to Jiangsu and Zhejiang to fight against the Yuan army, and made many military achievements. Later, in a battle, Shi Chonggong fought with the Yuan army and died of exhaustion, after which the white horse cameled back his body. After the death of the duke, the horse went on hunger strike and died. The war horse is buried on the right side of the cemetery, called the Righteous Horse Grave. The tomb is still intact. After Zhu Yuanzhang established the Ming Dynasty in 1368, yang Shi chonggong was posthumously awarded the title of bingbu shilang(squire). (The genealogy of the Yang clan in Xianpo Village, Xixi Is contained, which can be proved by posterity).

Yang Shi Chonggong was killed in battle when the Ming Dynasty was first established. The data comes from the records of Xianpo Village in Jiexi, and the descendants of the village can testify. And those who pretend to recognize the ancestors and cling to celebrities, since they have traveled the time of Yang Shi Chonggong to the Yongle period of the Ming Dynasty, the third emperor of the Ming Dynasty. The purpose of the time travel of the celebrities is to arrange for Yang Shi Chonggong to become officials with their ancestors in the same dynasty. It's ridiculous, and it's ridiculous.

At that time, when Chen Li surrendered to Zhu Yuanzhang, He Yeyun did not care about the second lord and did not want to surrender Zhu Yuanzhang, so he hid his name and went to Chaoshan. He Yeyun did not care about the character of the second lord, and later imitated the Wen Tianxiang dune to look at the old lord at the Chaoyang Wujiao Temple, and imitated the Inscription of Wen Tianxiang in Huagu Rock, which was once again reflected. Even when He Yeyun was dying, he also instructed his adopted daughter Zhao Shi and Fenggang's master Lu Kuanggong to mark the word "Yuan" on the tombstone, that is, the Yuan Dynasty people, to recognize "Yuan" and not "Ming". It means not to yield to the Ming Dynasty, the political enemy Zhu Yuanzhang. This is another manifestation of He Yeyun's character of the two masters.

Later, He Yeyun traveled to Jiexi Xianpo Village and stayed in the Yang family for three months, thanking the old friendship with Yang ER's ancestors as officials, and instructing the descendants of the Yang clan to build a gate and ancestral hall, which have survived to this day. The villagers of Xianpo Township were credited with the help of the louse mother immortals in creating the Dazhai Gate of Xianpo Township, and built the "Three Mountains Forever" temple in the east of Dazhai to worship the lice mother immortals, and the left side of the temple was dedicated to the old master of Longwei.

Time proved to be in line with the time after chen youyi's defeat

He Yeyun built an ancestral hall for the Gao clan near the "Five Refuge Temple", and walked to the temple to play, and the inscription of the "Five Refuge Temple" proves that He Yeyun was already in Chaoshan in the first year of Hongwu (1368), when He Yeyun was 43 years old and was in middle age.

The stele of the Five Refuges Temple is inscribed with Wen Tianxiang and He Yeyun, and the second year of Hongwu was dropped, that is, the second year that He Yeyun arrived here

For details, please refer to the article on "Five Refuge Temples"

The tomb of the ancestor of the Chen clan can prove that in the sixth year of Hongwu (1373 AD), He Yeyun was in Chaoshan Province. The tombstone of the ancestor of the Chen clan in the Chaoyang Ming Dynasty has been left: "Hongwu Sixth Year Guoshi He Yeyun", at this time He Yeyun should be about 48 years old, in middle age. It can be seen from this that chen youyu was in middle age around the age of 40. He was once the military division of Chen Youyi, so the monument was he Yeyun, the national teacher.

The tombstone of the ancestor of the Ming Chen clan reads: "Hongwu Sixth Year Guoshi He Yeyun"

Moreover, according to the Qing "Fenggang Lu Clan Genealogy", "The fourth ancestor of the Ming Dynasty, Zhen Kuan, the word is like a crane, and the number is a resident." Kuan Gong is the fourth ancestor of Fenggang. Born in the Yuan Dynasty to ZhengYiwei, died in the 27th year of the Ming Dynasty Hongwu Jiashu, that is, AD (1343-1394), the public burial of Guanyinling in Majiaopu, Nanshan (now after the village of Xinliaomen in Liangying Town, Zaikun Xianggen), a Fei Fengdi, this tomb is said to be presented by Mr. He Yanyeyun. The first master often lived in the home of my fourth ancestor, and then incarnated, and the skeleton was buried in the neck of the phoenix and the sand." According to the "Fenggang Lu Clan Genealogy", Lu Kuan finally died in 1394, and He Yeyun died in 1393 a year earlier (Lu Buried he Xian's skeleton in Fenggang Feng's neck, that is, the current He Dai Mausoleum), and Lu Kuan Cemetery was built by Mr. He Yeyun, not He Xian himself.

For details, please refer to the article on the ancestral tomb of Fenggang IV "Flying Wren"

The time of the lice mother immortal He Yeyun in the tide proves

According to the Wujiao Temple, in 1368, He Yeyun went to Shalong to build an ancestral hall for the Gao clan, and followed the example of Wen Tianxiang to the Sand Dune Wangdi at the Wujiao Temple, remembering the late lord Chen Youyu. In 1367, during the hermitage in Huaguyan, he also imitated Wen Tianxiang, and the inscription was lyrical, leaving a couplet of "Qifeng abruptly named Huagu, and the victory will always remain on the South Mountain", which was carved on the pillar stone. In 1368, He Yeyun built Chendian Shanmen Village Gate, and in 1369, He Yeyun built Chendian Caowei Village Gate. In 1373, He Yeyun built the tomb of the ancestor of the Chen clan in Chaoyang. All these deeds prove from time that when the Ming Dynasty was first established, in 1368, He Yeyun was already in Chaoshan Province, which proves that he Yeyun, who has been rumored since ancient times, is consistent with Chen Youyi's military division from the perspective of time.

The part of the collation has a time record of the deeds of the mother lice immortal He Yeyun in the tide

For details, you can search the Internet for related facts

Lice mother immortal He Yeyun in the tide works a lot, due to the age, most of the deeds of He Yeyun in the tide is not time to record, or the record is unknown, the above table sorts out some of the time recorded He Xian in the tide deeds, welcome friends with relevant information to supplement, I believe that there will be more and more dusty He Yeyun deeds and records continue to be unveiled mysterious veil, displayed in front of people. Friends discuss together, the merit is immeasurable!

The lice mother Xian He Yeyun was evidence of Chen Youyi's military division

The official books "Guiyu Ancient and Modern Character Dictionary" and "Chronicle of Guiyu Town in Chaoyang County" are recorded

He Yeyun is the identity of Chen Youyi's military division, and the two official books "Guiyu Ancient and Modern Character Dictionary" and "Chronicle of Guiyu Town in Chaoyang County" are recorded, and the following is the content.

He Yeyun's situation at the time of his death is described in detail. He Yeyun left a posthumous poem explaining his origin:

It is recorded in the Guiyu Dictionary of Ancient and Modern Characters and the Chronicle of Guiyu Town in Chaoyang County

My husband in the Ben Han room,

Fighting the alien race to drive away the Northern Hu,

Poyang lost its leader in World War I,

Come to Yus in a hidden name.

In this posthumous poem, He Yeyun claimed to be a husband of the Han Room, and the Han Room was Chen Youyi's Han regime. After losing the leader of Poyang Lake in the Battle of Poyang, Chen Youyu, he came here in anonymity. We can clearly know that He Yeyun is a subordinate from Chen Youyu.

The content of the "Guiyu Ancient and Modern Character Dictionary" is photographed

Second: Lice Mother Immortal Tombstone: The word "Yuan" means that He Yeyun did not submit to the Ming Dynasty of political enemy Zhu Yuanzhang.

The Qing "Fenggang Lu Clan Genealogy" records that after He Yeyun became a body, the skeleton was buried in the neck of the phoenix.

"Guiyu Ancient and Modern Character Dictionary": He Yeyun's tomb was buried according to He Yeyun's instructions before his death. The inscription on the tombstone was also instructed by He Yeyun. In the current He Yu Mausoleum, the tombstone of He Yeyun's tomb was survived in ancient times. The inscription on the tombstone reads: "Tomb of Mr. Yuandi Lice Mother Mountain". What is strange is that He Yeyun worked as a feng shui master in Chao, during the Hongwu period of the Ming Dynasty (1368-1393), and finally aged in Hongwu for 25 years, all of which were the Ming Dynasty era. Why is the tombstone engraved with the "Yuan" Dynasty? The "Fenggang Lu Clan Genealogy" also records this: "The word "Yuan" means that He Yeyun did not submit to the Ming Dynasty of political enemy Zhu Yuanzhang. He Yeyun's legacy is to recognize "Yuan" and not "Ming". Therefore, the tombstone is engraved with "Yuan", not "Ming". It should be noted that this tombstone is a cultural relics protection unit, not a modern new tombstone, that is, the yellowed piece in the middle of the photo is an ancient stele that has survived to this day.

In addition, according to common sense, the tombstone should be written with the name, and the tombstone of the immortal master does not write the name: He Yeyun, but writes Mr. Lice Mother Mountain, because "He Yeyun" is a pseudonym, a change of name, not the real name of the lice mother immortal. He Yeyun came to Chaoshan after the defeat of the soldiers, and He Yeyun regretted that he had chosen the wrong master in the first place, hoping to say goodbye to the old past thoroughly and completely, and did not want to mention the sad past again. So he changed his appearance, appeared in Chaoshan with another name, and became a new person, so he assumed the pseudonym He Yeyun. Even when he died, he did not want to put his original name on the tombstone, and his mentality was understandable.

In addition to the official and unofficial books and documents of Guiyu, He Yeyun is the record of Chen Youyi's military division, and there is a similar record in the "Genealogy of the Zhang Clan" of Gangtou in Gangtou Town, and He Yeyun once went to visit the ancestral tomb of Gangtou II. Therefore, the Zhang family tree records the deeds of He Yeyun, and records the birth and death of He Yeyun, a brief biography of his life, and the tomb of He Yeyun.

Gangtou "Zhang Clan Genealogy"

Stone carvings in Puning Xilong Village commemorate the exploits of He Yeyun Show that He Yeyun was a civilian in the military division of Chen Youyi

Xilong Village has a long history, founded in the Song Dynasty, the arrival of He Yeyun, so that the development of Xilong to a new level, for the real history, Xilong is recorded. Xilong Village also records that He Yeyun was Chen Youyi's military division.

brief summary

The time of He Yeyun's activities in Chao above proves that there are also He Yeyun's posthumous poems, as well as the inscription on He Yeyun's tombstone, as well as the "Fenggang Lu Clan Genealogy", "Guiyu Ancient and Modern Character Dictionary", "Chaoyang County Guiyu Town Chronicle" and "Gangtou Zhang Clan Genealogy", so much evidence, official and unofficial, at the same time proves that He Yeyun is a figure of Chen Youyi's Han regime. This is consistent with the ancient rumor that He Yeyun was Chen Youyi's military division.

Therefore, there is no doubt that He Yeyun is Chen Youyi's military division. The person who questions must have ulterior motives, driven by interests, and reversed black and white.

The Genealogy of the Lu Clan of Fenggang

Fenggang IV's ancestor Junyi Zhao is said to be the adopted daughter of the louse mother Xian He Yeyun. Zhao was born in 1347, while He Yeyun was born in 1325, the difference between his adoptive father and his adopted daughter was 22 years, and it was common sense to marry early in ancient times. This also proves that the "Fenggang Lu Clan Genealogy" is a realistic record. The louse mother Xian He Yeyun has no children, but only the only adopted daughter of the Lu family's daughter-in-law, so from another point of view, the current descendants of the Lu family in Fenggang are the descendants of the lice mother Xian He Yeyun's ancestor "no blood".

Fenggang IV Grandfather and Grandmother Birth and Death Year

According to the Qing "Fenggang Lu Clan Genealogy", "The fourth ancestor of the Ming Dynasty, Zhen Kuan, the character resembles a crane, and the number of the resident." Kuan Gong is the fourth ancestor of Fenggang. Born in the Yuan Dynasty to ZhengYiwei, died in the 27th year of the Ming Dynasty Hongwu Jiashu, that is, AD (1343-1394), the public burial of Guanyinling in Majiaopu, Nanshan (now after the village of Xinliaomen in Liangying Town, Zaikun Xianggen), a Fei Fengdi, this tomb is said to be presented by Mr. He Yanyeyun. ”。 According to the "Fenggang Lu Clan Genealogy", Lu Kuan finally died in 1394, and He Yeyun died in 1393 a year earlier (Lu Buried he Xian's skeleton in Fenggang Feng's neck, that is, the current He Dai Mausoleum), and Lu Kuan Cemetery was built by Mr. He Yeyun, not He Xian himself.

From the records of the birth and death years of the fourth ancestor and grandfather, as well as the record of the burial place, it can be seen that the "Fenggang Lu Clan Genealogy" is a realistic record. Therefore, the record of He Yeyun must also be realistic.

Guarded by sages, the tomb of He Yeyun was preserved

He Yeyun's tomb was originally buried in the riverside phoenix neck sand, and later, due to the siltation of the Lianjiang River, the water level was raised, and the original grave location was flooded. Genealogical records that until the 1963 drought, the Lianjiang River dried up. When Zhang Ruijiang, the secretary of Guiyu Commune, instructed local cadres to preserve the tomb of Lice Mother Xian as a cultural relic and move it to the shore. Legend has it that when the tomb was moved, there was still a pair of Taoist robes, a dust whisk, and a small number of remains, most of which were destroyed due to the long history. By the time of the Cultural Revolution, Cai Mingchi, director of the Revolutionary Committee of Guiyu Commune, suggested that village cadres had buried the tombstone in the ground and escaped a "smashing" attempt. Later, the tomb of the lice mother fairy was moved to its current location.

The Daoist robe and dust whisk prove that He Yeyun is a Daoist.

From some legends, such as "Chisel immortal spring rescue", "pit water into wine is not bad", etc., it can also be seen that the lice mother Immortal He Yeyun was walking in the chaoshan land in the image of a Taoist at that time.

In his posthumous work "Preface to the Records of he Yeyun Chaozhou Famous Places", it is said: "Who knows the immortal wind Dao bone", which further proves that he Yeyun is a Taoist person, and this fact is proved by many parties.

Origin of the names of Lice Mother Immortal and pseudonym He Yeyun

"He Yeyun" is the meaning of Chen Youyi's pseudonym for military division, and "He" implies "I don't know where I came from", or "I don't want to tell the world where I came from"; it seems to imply that I "live in seclusion in the mountains and forests after changing my name and surname"; "Wild cloud" is better understood, which means "never asking about politics, not getting involved in worldly disputes, not coveting the glory and wealth of the world, willingly sending love to the landscape, living the life of idle clouds and wild cranes, and enjoying comfort and detachment." This understanding is completely consistent with the records and folklore of He Yeyun's posthumous work "He Yeyun Chaozhou Famous Land Pincer Sequence".

At the end of he yeyun's posthumous work "He Yeyun Chaozhou Famous Land Pincer Sequence", there is a poem:

Who knows who is a god?

Wild cranes fly lonely for years and years

Yun Kai revealed the cow's sleeping ground

Stay with the world to plant blessings

This poem is a Tibetan poem, and the first word of each line is connected, that is, "He Ye Yunliu", indicating that it is a verse of He Ye Yunliu, and also indicates that the work of Xian Shi in the Chaoshan region is a cultural heritage wealth left to the Chaoshan region. The second sentence, "Wild Cranes Fly Lonely for Many Years and Years", shows that He Yeyun has been alone for many years since Chen Youyi's defeat. The third sentence of "cow sleeping place" is a metaphor for the treasure land of feng shui, and the various engineering buildings that He Dai helped the villages and villages in Chaoshan are the crystallization of his superb skills. The last sentence shows the fate of He Dai and the people of Chaoshan and implies that the people of the world should be persuaded to form a good relationship for the good.

During the Hongwu period in the early Ming Dynasty, after He Yeyun came to Chaoshan, he began to hide in Lychee Rock, Fengmen Ancient Trail, Jingjiao Xianliao, Zoutang Mountain Foot "Hidden Immortal Cave" (Zengzan "Good Face Hall in Front of the Mountain, Zou Tang Good Back Wall"), Sangpu Mountain Golden Rooster Behind the Gate, Great Southern Mountain East Foothill Hua Ancient Rock (once inscribed with the verse "The mountain is abruptly named Huagu, the victory will always stay on the South Mountain"), Fenggang Village, Xianmen City and other places. He Xian's whereabouts are unpredictable. Later, he often lived in the home of Lu Kuan, the fourth ancestor of the Lu clan of Fenggang. It is also known for its ability to build ancestral halls and temples, pavilions of famous places, encircle the township, build bridges and pass through Tianjin, dig wells and springs, and build channels to benefit shipping. He Xian also praised the townspeople for his good fortune-telling and feng shui selection. He Xian is also known as the Earth Puppet, and his footprints are widely spread throughout Chaoshan Province. In the twenty-sixth year of Hongwu, that is, in 1393 AD, He Xian died at the age of 68. The master of the Lu clan, in accordance with his instructions, built a tomb for him at the neck of the phoenix outside Fenggang Township, and engraved his inscription: He Lingling.

He Yeyun was highly skilled and omniscient, and did a lot of good things for the ancestors of Chaoshan Province, but because of his form like "Ji Gong", he was uninhibited and unruly, and his personality was obedient, and he often made food and clothing unsafe. He was dressed in Taoist robes, wandering around, his image was dirty, and there were groups of "fleas" on his robes, but he could make a slur, and his words were repeatedly tested, so the ancestors of Chaoshan called him: Lice Mother Immortal, Sloppy Daoist. He was proficient in geography and mathematics, helping the people to choose auspicious houses and tomb feng shui without pay, and at the same time directing the layout of buildings. Legend has it that once, when a village in Chaoyang was first established, the large household members invited Lice Mother Immortal to guide the construction of a palace temple of "Zhenzhai Bao Village Feng Shui", and the members of the temple construction asked him to name his temple, and Lice Mother Xian suggested that it be called "Dragon Tail Ye Palace", after which "He Yeyun and Lice Mother Immortal" were evolved into "Dragon Tail Ye Ye".

"Chronicle of Chaoyang County"

The Ming Dynasty Longqing "Chronicle of Chaoyang County" and the Thirteenth Year of Guangxu (1884) "Chronicle of Chaoyang County" both have records about lice mother immortals, the original text: "In the early Ming Dynasty, there were lice mother immortals, who were proficient in the art of Qingwu and Went to Chaoyang to choose the place, and many did not pick up the caves, listened to people's self-satisfaction, and became a curse, and the hou ji was like a coupon, and every time they encountered their squatting places, they were more auspicious, so people often thought that the yin knowledge was tested." Or: He Yeyunye, from Chen Youyi and defeated, pretended to come here, but in the end could not be detailed, the residence was uncertain, mostly in the Fenggang Lu family, and there were tombs outside his hometown, which were rumored to be buried. ”

A temple dedicated to the mother lice fairy

A generation of tyrants Chen Youyi military division, renamed He Yeyun, folk called lice mother immortal, became a protector of the Chaoshan region, is a unique folk custom in Chaoshan. Because of his outstanding merits, he Yeyun, the mother of lice, won the hearts of the people of Chaoshan and there were temples all over Chaoshan after his ascension to the immortals to commemorate the immortals, and the incense was exuberant at four o'clock. The Chaoshan people built a temple to commemorate He Yeyun. The main ones are: Chaoyang Guiyu He LiLing, Xianhu Futian Temple, Xiancheng Anle Sanxian Temple, Jiedongfengmen Ancient Path Three Immortals Temple, Boluo Puji Temple, Puning Shujiao Village Yunchang Temple, Chaonanxia Mountain Longwei Temple, Jiexi Huangshan Wanggong Temple, Chaozhou Aotou Longwei Temple, Shantou Qishan Ancient Temple, Jingang Longwei Temple, Nanpan Liaolongwei Temple, Gaocheng Ancient Temple, Jiahe Shanshe, Dongdun Longwei Temple, LiangyingHefeng Ziyunguan Three Immortals Temple, Jiexi Xianpo Township Sanshan Yongzhi Temple, Hongyang LimuXian Temple and Chenghai Port Longye Temple. At present, there are more than 60 temples dedicated to He Yeyun (Dragon Tail Saint King) in Chaoshan Province, and the Altar of the Dragon Tail Saint King of the Righteous Society (Parents Association) cannot be counted, and there are nearly 100 Dragon Tail Saint Kings enshrined in the Yi Society (Parents Association) Clubhouses in Xiapeng Town, Longhu District, Shantou.

Reflection 1: Why didn't Zhu Yuanzhang thoroughly pursue and kill Chen Youyi's military division?

From another historical fact, it is speculated why Zhu Yuanzhang would not hunt down and kill the missing Chen Youyi military division. After the death of Chen Youyi in the Battle of Poyang Lake, Chen Li led the crowd to retreat to Wuchang to defend, and the generals supported your son Chen Li as emperor, and soon, the Ming soldiers broke Wuchang, Chen Li descended, and Zhang Dingbian, the first fierce general at the end of the Yuan Dynasty, escaped into the Buddha Gate (in Quanzhou, Fujian Province, Jinjiang Lingyuan Mountain, reclusive, collecting medicine to save people, there are many local legends of him. Later, living to the age of 99, the Ming Dynasty has changed three emperors. As Chen Youyi's military division who had worked with Zhang Dingbian, he went to Chaoshan to become a local puppet, and the two of them were considered to have returned to each other), and later Zhu Yuanzhang made Chen Li the Marquis of Guide, and sent Chen Li out of the country to enter Korea, and eventually grew old in Korea. Zhu Yuanzhang also treated Chen Youyi's old father and mother kindly, and Chen Youyi's brother Chen Youcai also led his troops to surrender after receiving the news that his parents and nephews were safe.

Reflection 2: Is it possible that chen Youyi junshi who has blood on his hands is a fairy?

There is a saying in the Lengyan Sutra: "There is no sentient being who does not possess such wisdom, but who does not attain enlightenment by delusional inversion of attachment." "Put down the butcher's knife and become a Buddha on the ground" is a convenient expression of these two verses. In the view of the Buddhas, all sentient beings have Buddha-nature, and even "bad people" who have done many evil deeds in the past can change their minds and abandon evil and follow good, they can also achieve bodhi Buddhahood. For example, in the Lotus Sutra, the Buddha taught Devadatta, who "came out of the blood of the Buddha," that he should be a Buddha in the future. "Put down the butcher's knife and become a Buddha on the ground" has thus become a classic phrase to persuade the wicked to stop doing evil and devote themselves to good.

"Zuo Chuan Xuan Gong Second Year" said: "Whoever has no faults can change, and he is very good." ”

Reflection 3: The phenomenon of "celebrities" imposters

In recent years, various "celebrity" phenomena have appeared in the report, and the Internet searches for a lot of information in this regard. The wind of contention in the hometown of celebrities has become more and more intense, from myths and legends, the Three Emperors and Five Emperors, to the sons of the pre-Qin Dynasty, the Heroes of the Three Kingdoms, and even the beauties and villains. The stormy "Battle for the Homeland", legendary figures such as Nuwa, Emperor Yan, and Niulang Weaver Girl, and many historical celebrities such as Laozi, Xi Shi, and Cao Cao were not spared.

Because the lice mother Immortal He Yeyun is well-known in Chaoshan Province, but there is no official explanation of his true origin. Driven by interests, the lice mother fairy is inevitably "famous". Some people are far-fetched, saying that the hometown of the lice mother immortal is somewhere they are, and they will fabricate some reasons and documents to support their views (the authenticity is doubtful, in today's computer typesetting is very convenient, it is very convenient to edit and print several documents), but in fact, it is full of flaws and cannot withstand scrutiny; some people put the story of the lice mother immortal in Chaoshan for the people's welfare, fabricated and installed it on their ancestors; some people denied that the lice mother immortal He Yeyun had forgiven the military master for Chen You. The reason is that their ancestor He Yeyun was actually a high official (this can only show that their ancestor He Yeyun and the Chaoshan lice mother Xian He Yeyun are two different people, with the same name and the same surname Gu Laizhi); some people say that their ancestors' life expectancy is different from the life expectancy recorded by Chaoyang Fenggang He Liling (also can only show that the Chaoshan lice mother Xian He Yeyun is different from their ancestors).

They built a new tomb in 2021, claiming to be the tomb of He Yeyun of the Ming Dynasty for his own relatives, and the new tomb in 2021 will be the tomb of the lice mother immortal more than 600 years ago? If so, the unowned graves scattered throughout the mountains can be claimed to be the tombs of the lice fairy!

The difference is that many of the ruins in Chaoshan are cultural relics protection units. The Qing "Fenggang Lu Clan Genealogy" records that He Yeyun "first lived in the home of my fourth ancestor, and then incarnated, and the skeleton was buried in the neck of the phoenix with sand", which is now the He Li Mausoleum of Fenggang in Guiyu, Chaoyang. He Liling faces the tributary of the Lianjiang River, against the water, located in the phoenix neck of Fengdi in Fenggang Village, which is the real treasure land of feng shui. Moreover, Chaoyang He Li Mausoleum has ancient tombstone records, or cultural relics protection units.

Ming Hongwu one year He Yeyun built an ancestral hall for the Gao clan near the "Five Refuge Temple", and walked to the temple to play, and the "Five Refuge Temple" inscription proves that He Yeyun was already in Chaoshan in the first year of Hongwu (1368), when He Yeyun was 43 years old and was in middle age. The person who pretended to be a celebrity who pretended to be an ancestor was 14 years old at this time.

The stele of the Five Refuges Temple is inscribed with Wen Tianxiang and He Yeyun, and the second year of Hongwu was dropped, that is, the second year that He Yeyun arrived here

For details, please refer to the article on "Five Refuge Temples"

In 1369, in the second year of Ming Hongwu, He Yeyun built a village gate in Chendian to guide Caowei Township, when He Yeyun was 44 years old. The person who pretended to be a celebrity who pretended to be an ancestor was 15 years old at this time.

Grass tail genealogical records

And the lice mother immortal helped chaoyang Touyang Chen clan ancestor to build a tomb in Hongwu 6 years (1373), there is an inscription as evidence: "Hongwu six years of the national teacher He Yeyun", lice mother immortal should be about 48 years old at this time. The lice mother Xian jian Zheng Nanshan and his wife were buried together in the ninth year of Ming Hongwu (1376), and the lice mother immortal should be 51 years old at this time. Both tombs bear the inscription as evidence. The person who pretended to be a celebrity who pretended to be an ancestor was 19 years old at this time.

He Yeyun (1325 ~ 1393) to the tide of the age, is a feng shui master suitable age for the practice, because to be a feng shui master, one needs experience, after middle age feng shui technology and experience is gradually enriched, too young and experienced; two need physical strength, looking for dragon points need to run all over the mountain, looking for dragons sometimes need to walk dozens of miles a day, no physical support can not be completed at all, He Yeyun to the tide time is his good age as a feng shui master. I don't believe that some "celebrities" who pretend to be lice mother immortals say that their ancestors are 80 to 100 years old and are still making feng shui. During the Ming Dynasty, the average life expectancy of people was not as long as modern times, life was seventy years old, and the 70-year-old man in that era was waddling, not to mention the 80-year-old, 100-year-old man, how could he climb the mountains and wade in the wilderness without roads to find the dragon?

Can underage children become feng shui masters?

According to some, they claimed that He Yeyun was their ancestor, and their ancestor was born in 1354. In the first year of Hongwu (1368), the real louse mother Xian He Yeyun built an ancestral hall for the Gao clan near the "Five Refuge Temple", and at this time the ancestors of the ancestors were only 14 years old; in the second year of Hongwu (1369) the real lice mother Xian He Yeyun built a gate in Chendian Caowei Township, at this time the ancestors of the ancestors were only 15 years old; in the 6th year of Hongwu (1373) when the tomb of the ancestors of the Chen clan was built, their ancestors were only 19 years old at this time. Came to Chaoshan at the age of 14 to do Feng Shui Mr. Feng Shui to help people build ancestral halls and tombs? This is unreasonable, which master would invite underage children to be feng shui masters? From this, it can be seen that their claim that He Yeyun is their ancestor is completely untenable and completely rubbing celebrity heat.

So all this, is it hoping to attract people to invest in the development of tourism through "celebrities"? Their "celebrities" will not be recognized by the Chaoshan people. It is easy to make some so-called proof literature, because now computer typesetting is convenient, and several books can be produced a day. Using only a few books of unknown origin and no ancient cultural relics, trying to subvert the Chaoshan people's understanding of he Yeyun as Chen Youyi's military division since ancient times is an injustice to the immortal master He Yeyun, and it is impossible to succeed. The so-called rumors stop at the wise. "The real can't be fake, the fake real can't be"!

Confusing ancestors, compiling genealogies, ancient history (Network excerpt)

Wen Tianxiang once said, "The genealogy of the family is also the history of the country, the history is to record the facts, the genealogy is Zhaomu, and the Zhaomu can be clear, then the family school is indispensable." The Qing Dynasty historian Zhang Xuecheng said more bluntly, "The husband family has a genealogy, the state has aspirations, and the state has a history. He compared the genealogy with the state chronicle and even the history of the country, which showed the significance of the genealogy.

There are many articles on the Internet about "indiscriminately recognizing ancestors and compiling genealogies in a disorderly manner." In ancient times, some people cling to the trend, and some genealogies even wantonly recognize ancestors, and even according to deductions, this kind of clinging has received great attention from Qianlong, and the order to strictly rectify the compilation of family trees has been laid down, requiring local supervisors to strictly investigate the situation of trespassing in family trees, and even more restricting the practice of genealogy in various localities. The lord came down and the picketing operation was vigorous.

Some of the families mentioned in the online article indiscriminately recognize their ancestors and recognize themselves as celebrities, and there are examples throughout the country, and Jiangxi is more serious. Self-appointed bloodline in the absence of a clan is actually a form of contempt for the clan system. But in others, in ancient times, there were not a few who wanted to take advantage of this to change the clan, but also caused disasters because of this. The case of the Hu Xuecheng brothers in Fujian who published a genealogy is a typical and tragic example. ---- excerpted from the web

Conclusion***

There have been many opinions about the real name of He Yeyun (1325-1393). One said that his original surname was Liao, one said that his original name was Xueqiao, and the other said that he was Zou Pusheng. His place of origin is also inconsistent, some people are from Macheng, Hubei, some are from Shanxi Thorn County, and some are said to be from Jiangxi, and it is difficult to conclude so far. His lineage is also very complicated, some say that he studied under Peng Yingyu of YuanZhou, and some say that he is a descendant of Liao Jinjing, one of the four great kan ancestors of Gannan Province, and the Yangshan Feng Shui Relics also record that he studied under Elder Yang Zongduo, while Taoism says that he studied under the Qingyuan Daoists, and the differences in opinion are even more mysterious.

In any era, all parties will basically have advisory groups, staff, think tanks, etc., and all of them will consult the opinions and suggestions of their staff when they act. And Chen Youyu must also have a number of staff think tanks, except for a few front-end written records, most of the staff think tanks only in the background to make suggestions, and not recorded in the literature. It is believed that the louse mother Immortal He Yeyun may be one of the undocumented think tanks of Chen Youyi's staff, which belongs to the category of military divisions. Heroes do not ask the source, "Heroes have their own opinions, why ask the source." ”

He Yeyun, the "Mother Of Lice Immortal", was a military master of Chen Youyi, and was included in the Ming Dynasty Longqing's "Chronicle of Chaoyang County" and the Thirteenth Year of Guangxu (1884) "Chronicle of Chaoyang County", as well as the "Dictionary of Ancient and Modern Characters of Guiyu" and the "Chronicle of Guiyu Town in Chaoyang County", all of which are official documents. The Qing "Fenggang Lu Clan Genealogy", the Gangtou "Zhang Clan Genealogy", and countless folk rumors since ancient times, and the same is recorded in the reconstruction of the monument of He Liling. And he Yeyun's early arrival in Chaoyang is recorded in wujiao temple and Huaguyan, and the details can be searched for reference articles---- "Chen Youyi forgives the military master He Yeyun "lice mother immortal" When did he arrive in Chaoshan? ”

The lice mother immortal "He Yeyun" does have its own person, but it is not a real name, just a pseudonym. Just like modern artists, some will have a stage name, people often remember their stage name, the real name is not necessarily known, such as "Jackie Chan".

Throughout the ages, there are countless high-ranking and strange people who have not been recorded in historical documents, so the real name of the former Chen Youyi military division "He Yeyun" does not need to be examined at all, and it is now impossible to examine the specific details of more than 600 years ago (some documents can only be referred to), there is certainly no definite answer, let it be a beautiful mystery, a magical legend in people's hearts for thousands of years. Chaoshan is the second hometown of he Yeyun, the mother of lice, and He Yeyun's skeleton is also buried in Chaoshan. We can say: "He Yeyun's hometown is in Chaoshan!" ”

Flowing light and water, dreams and waves, his true identity has long been lost in the dust and smoke of history, he is a wild crane, a clear cloud, once leisurely between this landscape and water, leaving a beautiful legend for this land. Remember Master Zun "He Ye Yun"!

For related time contexts, you can click to refer to the following articles:

Chen Youyi's military master Lice Mother Immortal He Yeyun has a recorded deed in the tide activities

https://www.toutiao.com/article/7084458977781678599/

When did Chen Youyi's military master He Yeyun "Lice Mother Immortal" arrive in Chaoshan?