[This article is: Dr. Peng lectures on the "Yellow Emperor's Inner Classics" series - essence - four hundred and forty-eight.] (More exciting content is constantly being updated...) ）】
"Emperor: What is victory? Qi Bo Yue: Spring wins long summer, long summer wins winter, winter wins summer, summer wins autumn, autumn wins spring, the so-called victory of the five elements, each with its own life. Emperor: How do you know its victory? Qi Bo Yue: Seek it to the end, and return to the first spring. If it does not come, this is too much, then the thin will not win, and the victory will be won by the multiplication, the fate is adulterous, there is no distinction between evil and stalking, and the work cannot be forbidden; if it is not enough, it will be victorious and vain, and the disease that is born will not be overcome, and the fate will be forced. The so-called seekers, when the qi arrives, so does it. Wait for the time, the qi can be with the period, the time is lost, the five rules are not divided, the evil is endogenous, and the work cannot be forbidden. ——" The Yellow Emperor's Inner Classic• Six Sections of Tibetan Elephant Theory
(Continued) We look further back, "Ask for it, and return to the beginning of the spring", this solstice is only the solstice of qi. We have just talked about Wang Bing's annotations, and Zhang Jiebin's annotations have also been discussed, but they are not detailed, Zhang Jiebin's original text is written like this, he said: "Gaichun is the first of the four hours, and New Year's Day is the first of the years, so it can wait for the prosperity and decline of the year." "On the fifteenth day before spring, when the Great Cold Festival is the beginning of the first qi", it is also. "This is what I just said, he is according to the day of the Great Cold Festival fifteen days before the beginning of spring as the first spring. (Today's headline @ Dr. Peng Xin, Chinese medicine) According to the solar terms, spring begins with the Spring Festival, if it is from the five luck and six qi, the six qi belong to the yin wind wood of this spring. Therefore, if it is calculated from the beginning of the year, it is calculated from the fifteenth day before the spring to the day of the Great Cold Festival, and after the Yin Wind Wood, it is the Shaoyin Junhuo. After the fire is finished, it will be on fire, and then there will be taiyin wet soil, after the taiyin wet soil is finished, Yangming dry gold, after Yangming dry gold is finished, the sun is cold, this is another cycle of six qi. Later, we have time to talk about the six qi again, and the five luck and six qi are very fun and very deep.
After the five luck and six qi are understood, most of the contents of the book of Chinese medicine are fully understood, how to use it specifically, and the number of things is fully understood. But it is difficult for ordinary people to understand the five luck and six qi, you have to concentrate all your brain power, your memory must be very developed, the brain power is very developed, you can run the big program. Just like what we call a computer, your brain is very useful, its storage is large, and the second is the development of its processor, so that you can run this very large and complex program. If it is a general computer, it can not run such a large program, so many people learn to learn to be confused with five luck and six qi, the more they learn, the more confused, and finally give up, why? Because this thing is not easy to learn. Since ancient times, many medical masters have mastered the five luck and six qi very powerfully.
As we know, from the beginning of Cheng Wuji's "Commentary on Typhoid Fever", all the way to those high-ranking people in later generations, such as Huang Yuanyu, Xu Lingtian, Chen Xiuyuan, Zhang Jiebin, we also push forward, as well as Xu Shuwei, Zhu Danxi, Li Dongyuan, these people are very skilled in the application of the five luck and six qi, it is no longer a matter of understanding, it can already be used. Therefore, any knowledge, as long as it can reach this stage of being able to use, it means that it has been mastered very well. Just like each of our studies is, for example, you learn computers, at the beginning just learn computers, but you can use computers, and then use it very smoothly, all kinds of code is written very smoothly, all kinds of computer language applications are particularly skilled, you can write programs, and according to customer requirements, you write this program, the operation is also particularly good, which shows that you have mastered this computer language, that is, our programming language to master, otherwise you will only write ten lines, Twenty lines of small programs, after finishing, according to the teacher's requirements to turn in the homework you will not use it, or equivalent to not mastering. So we study the Yellow Emperor's Inner Classic, and when we have mastered the five lucks and six qi, and if we have mastered it, you can't just read and understand the book, how can you use it? After you run out of clinical use, the medicine you prescribe is particularly good, what does this mean? This shows that you have completely mastered it. This is the method and technique of mastering a discipline, so when we learn the Yellow Emperor's Inner Classic, I believe that most of them are non-TCM professionals and do not need to master it so profoundly. For TCM professionals, it is certainly not enough to talk about the content of the "Yellow Emperor's Inner Classic", you still have to combine the six classics of the "Chishui Xuanzhu" and "Typhoid Fever" dialectics, but also look at Wang Bing's annotations, especially these annotations of typhoid fever in later generations, you can completely grasp the content of these luck. Because luck is the six qi, the typhoid fever is exactly the six sutras, and it is completely tightly sewn together. Where do you find the five fortunes? From the "Auxiliary Tips for The Use of Medicine in the Internal Organs" to find, this can be closed with the most ancient literature. Since the Song Dynasty, those who are high have added their own understanding separately, a bit like gradually upgrading this program. The one-point zero version, the two-point zero version, and the three-point zero version have risen to the Qing Dynasty and are almost at six o'clock zero. Therefore, the Qing Dynasty produced a lot of such people who not only passed the "Typhoid Fever", but also understood the five luck and six qi, these people are not the same as what we call the Fang Zheng corresponding school now, there is a difference, this is all clinical usage. As an app of five luck and six qi or as a TCM practitioner, you have to master these contents.
Let's talk about it later, that is, thin is invincible and multiplying victory, thin is the meaning of force, why do we think of force in this place? Because we don't know what the word is, we just read the thin line, thick and thin. This place is coercion, which means aggression and coercion. Then multiplication is the meaning of victory, this word is polysyllabic, multiplication is also pronounced as multiplication, one ride two rides, one horse two horses, this multiplication refers to a quantifier in ancient times, referring to the quantifier of the vehicle. In this place, we read it as multiplication, and multiplication means victory, bullying.
The season has not arrived and the climate is too far, it will infringe on its own victory and it will bully its own victory, very interesting, that is, for example, wood-based, we will talk about it again, so that everyone can understand, taking spring as an example, when it is not spring, for example, during the Great Cold Festival, the spring climate will come. What does this mean? Chun's qi is also very strong, he is too much, too enough, before Li Chun can't wait to come first. Doesn't this spring represent wood at this time? It is Kimleck who cut wood, but this wood is too strong, it will infringe on its own invincible, it will infringe on Gold. Gold is the one he can't win, it will infringe on gold, it will turn away from gold. Wood in turn gram gold is called anti-insult gold. At this time, there will be cough, gold by the wood, is coughing, this is called wood fire gold, wood fire once the gold cough, and dry cough, sometimes even vomit blood, this has fire, wood fire to insult gold, called wood fire gold, there will be cough, even cough bleeding, how to treat it at this time? With clams scattered, on the one hand, clear wood, on the other hand cool lungs, is this not such a truth? This is about violating one's own invincibility and bullying oneself to win, and if this wood is too weak, like the spring wood qi, the wood qi is too weak to infringe on one's own victory. What is your victory? What he won was the earth, the muk soil, and then the soil was even more oppressed. Originally oppressed by wood, at this time more oppressed, more oppressed, more oppressed, it is easy to liver and spleen disharmony.
Now we have a common disease called liver and spleen disharmony, this person is depressed, after the liver is depressed, the wood will be strong, the more it accumulates, it will oppress the soil. So the performance of this kind of person is depressed mood, depression. At the same time, the spleen and stomach are not good, do not like to eat, the stomach is bloated, this is to bully their own victory, this is the so-called "thin what is invincible and take advantage of its victory." In fact, this is still about the example of wood. Wood, fire, earth, gold and water all have these problems, which can be illustrated by example, and I will not give examples one by one. (To be continued)
This article is: Dr. Peng lectures on the "Yellow Emperor's Inner Classics" series - the essence of the four hundred and forty-eight. (More exciting content is constantly being updated...) ）
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