It should be noted that the Japanese queen Beimihu recorded in the "Book of the Later Han Dynasty" and "Romance of the Three Kingdoms" does not have a corresponding figure in Japanese history, and scholars engaged in this field have put forward several conjectures, but each one seems to be controversial and not absolutely convincing.
Book of Jin
The Uighur kingdoms recorded in this book are basically a repetition of the Romance of the Three Kingdoms, almost identical except for a few minor additions.
First, since during the Western Jin Dynasty, the southern part of Lelang County was divided into several counties and The Belt Square County was set up, so the geographical reference of the Uighur State was changed from Lelang County to Belt Square County.
Second, to say that the "Wu people" themselves claim to be descendants of Wu Taibo, that is, they are an ancestor of the State of Wu in the Spring and Autumn Period, which may be the author's imagination.
Compared with the first two history books, it is simply a typical rumor process: the Book of the Later Han Dynasty says that "Wuren" and "Tuomei Tattoo"; in the "Romance of the Three Kingdoms", it is said that the reason why the Wu people "tattooed" is similar to the Wu and Yue people in the Spring and Autumn Period, in order to avoid being harmed by the dragon in the water; by the "Book of Jin", the Wu people have become distant relatives of the Wu people.
Wu Taibo
Third, there is no mention of the time when the evil Mataiguo Queen officially joined the tributary system of the Central Plains, only that it occurred when Sima Yi pacified the Gongsun clan of Liaodong Province, and there is no difference between it and the records of the Three Kingdoms.
The "Book of Jin" record of the Wu people is so "water", DongGuo speculated that one is that the Jin people's country is in turmoil and has no time to take care of overseas, and the other is that the writing time is too late (the "Book of Jin" was co-authored by Fang Xuanling and others in the Tang Dynasty).
Book of Song
The Song Dynasty was a brief dynasty established after the Eastern Jin Dynasty, Yangzhou Mu, and the Song King Liu Yu usurped the Jin Dynasty, partially settled in Jiangnan and enjoyed the country for only 59 years, but the record of "倭" in the Book of Song can be more than the Book of Jin.
The book does not repeat the geographical location, customs, production, people, and other things that have been recorded by the predecessors of the "Uighur Kingdom", but directly shows an edict issued by Liu Yu to the "Uighurs" in the second year of the Yongchu Dynasty (421 AD).
Emperor Liu Yu of the Song Dynasty
"Wuzan Wanli Xiu gong, far from sincerity and sincerity, can be given."
The "Uchiha" mentioned in the edict was the king of the Uighurs, and like the previous queen who was only recorded in the history of the mainland, Beimihu, she did not know whether to correspond to the emperor in Japanese history.
Some scholars believe that it should be the sixteenth emperor Intoku, but he died in 399 AD, and the time is not right; according to the time, it should be the nineteenth emperor Yungong, but after the death of Emperor Yungong, it was his son Emperor Ankang who took the throne, which is not the same as the "praise death, brother Zhenli" said later.
However, Liu Yuting's record of appointing "Zhen" as the military of the six kingdoms of Andong, King Wu, Dudu Wu, Baekje, Silla, Renna, Qin Han, and MuHan is quite a long face for the Han people.
After that, the Wu kings passed on to "Ji", "Xing", "Xing"'s younger brother "Wu", and "Zhen" were four generations of kings, all of which accepted the canonization of the Liu Song Emperor.
They were Liu Yu's canonization of Wang Zhen in the second year of Yuan Jia (425 AD), Wang Ji in the 20th year of Yuan Jia (443 AD), and Wang Ji in the 28th year of Yuan Jia (452 AD), the canonization of the successor Wang Xing in the sixth year of the Ming Dynasty (462 AD), and the canonization of Wang Wu by the Song Shun Emperor Liu Zhun in the second year of Shengming (478 AD).
On the surface, Emperor Liu Song had such trust in the Uighurs, but in fact, behind his back, there was no goodwill, what "the military forces of the six kingdoms of Dudu Wu, Baekje, Silla, Renna, Qin Han, and Muhan", except for "Wu", the other five countries actually had no connection with Liu Song, just empty checks.
Of course, how the Uighurs used Liu Song's appointment to do things was another matter.
Book of Southern Qi
After Xiao Daocheng became the Song Dynasty of Southern Qi, the policy toward the Uighurs did not change, and in the first year of jianyuan (480 AD), he still crowned the Wu kings Wudu Tou, Silla, Renna, Garo, Qin Han, Muhan Andong, and the general of Zhendong.
Book of Liang
The Book of Liang repeats the records of the "Wu people" of the predecessors, from the country, location, customs, and production to the Queen of Beimihu, to the correspondence between Liu Song and the Fifth Emperor, the canonization of the Fourth King of Wu, and the inheritance of this policy by Xiao Daocheng of Southern Qi.
Emperor Xiao Yan of Southern Liang continued the tradition of the previous dynasty and once again crowned King Wu of Wu as a general of Zhendong.
History of the South
The Southern History includes the Song, Qi, Liang, and Chen dynasties, which is basically a synthesis of the records of the predecessors, and there are no new historical materials.
At the same time, the northern minority regime did not communicate with the Uighurs, so there is no record of the "Wei State", the "Book of Northern Qi", and the "Book of Zhou".
The "History of the North" synthesizes the records of the above three historical books and the "History of Sui", and the records of the "Wu Kingdom" are all from the "History of Sui", so they will be left for the next Sui and Tang Dynasties.