Yin WeiShen's three punishments were dealt with

1. Yin Wei Shen xiang punishment

1. Yin Wei Shen Xiang Xiang

Ancient Shuyun: Yin Punishment means YinMu to make fire. We know that the Yinwu Half-Combined Fire Bureau is Huowang, and the same Yinmi Xiang punishment is also the meaning of the Yinmi Semi-Combined Fire Bureau, so the Yinwu Xiang Punishment is also Huowang, and it must also be the same as the requirements of the Yinwu Half-Combined Fire Bureau, that is, the two branches of Yin and Wei must have a fire, that is, Ying Yin and Wei or Ding Mi and Yin, in order to constitute Yin Mi Xiang Punishment, so that Huo Wang will be punished to Shen Jin.

2. The meaning of the punishment of Shu Shen is threefold:

Meaning of Xiangsheng: 巳 is the eternal life of Jin, Shen is the Golden Zhilu, 巳申相刑土旺生金, that is, if there is a heavenly dry soil (戊申和巳 or 己巳與申) when the Mi and Shen are punished, it is the meaning of Tuwang Shengjin, then Jinwang can be tortured to Yinmu. However, when the punishment of Shu Shen is the meaning of mutual birth, it must be revealed by Tiangan Yougeng and Xin Jin before Jin is tortured.

The meaning of Xiang Ke: Generally refers to the fact that on the basis of constituting the yin and shen punishment, the punishment of the yin and the shen is then the punishment of the fire and the punishment of the fire to shen jin.

Meaning of coincidence: 巳申相刑 is shuiwang, which is one of the six, and the two branches of the xiangxing (合合) must have one of the dry and permeable water (癸巳 and 申 or 壬申與巳), that is, shuiwang shengmu. The combination of the shen and the shen was originally a six-fold, but under the conditions constituting the punishment of the yin and the shen, the yin did not rush to the shen when the shen was combined, and the shen did not rush to the yin.

3. Yinshen xiang punishment

YinShen Xiang punishment is actually Yin Shen Xiang Chong, Mu Wangyin can be sentenced to Shen, and Jin Wangshen can be sentenced to Yin. Once we know the conditions for the execution, we can accurately judge the auspiciousness of the punishment. However, yin wei shen xiang punishment is not a cyclical and endless punishment. In fact, if it constitutes the condition of fire, then it can be punished; if it constitutes water and prosperity, it can overcome fire, and water can also produce wood.

To accurately judge the auspiciousness of the Yin Wei Shen Xiang Punishment, we must first find out under what circumstances the Yin Wei Shen Xiang Punishment was in the case of Fire Prosperity, Under What Circumstances Water Prosperity, and Under What Circumstances Jin Wang, and judge the Auspicious Murder according to the impact of the prosperity and decline of each of the five elements on the fate situation after the execution.

2. Punishment of the Sons and Daughters

Zi 卯相刑 is the meaning of the three punishments, the Ancient Book has a zi punishment, 卯刑子 is said to be born together, why should it be punished? There is also a book that says that the punishment of the son is a punishment of rudeness. The child belongs to the water, the child belongs to the wood, the water can give birth to the wood, the wood is the child, and the child and the mother are rude.

Although the sons are symbiotic, there is indeed mutual punishment. This depends on whether the punishment is appropriate. For example, when the wood does not need water, and there is a lot of water, it is harmful to the wood, which is called the child punishment; the child, in the case of lack of water in the fate bureau, but the wood sucks the water dry, bringing harm to the water, called the child. In the fate game, the son and the 卯 both appear in moderation, that is, Mu Wang, and this kind of zi 卯 is punished according to the fate of the bureau's jealousy of water and wood.

3. Self-punishment

The ancient book says that "the righteousness of punishment is not taken, such as hai punishment, chen punishment chen, unitary punishment unitary, noon punishment noon, called self-punishment." This branch sees this branch, claims to be the same qi, why punish each other? In this paragraph, as long as we understand the sentence "Honji sees Honji claims to be the same qi", we can fully understand the auspicious method of self-punishment in Tatsumi. This branch sees this branch claiming to be the same qi, which means many and strong. If the natural qi is auspicious for those who like the gods, and if the natural qi is jealous of the gods, it is fierce.

Tatsumi Unitary Self-Punishment is the abbreviation of Tatsumi Tatsumi, Noontime, Unitary, and Haimihai. It is a complete misunderstanding to regard the four characters of Tatsumi As self-punishment.

Self-punishment is auspicious and fierce, and self-punishment is not only because the five elements of the punishment have an extra ground branch, but at the same time, because of the punishment, the residual qi is punished, so that the fate will appear dry. Self-punishment is also conditional, and it is also necessary to dry up the essence of the punishment in order to give play to the effect of the punishment. Self-punishment is based on the fate of the bureau's joy and jealousy of the five elements of self-punishment.

Tatsu and Tatsu, Noon and Noon, Unitary and Unitary, Hai and Hai are self-punishment. The same five elements of self-punishment must be thoroughly dried in this pillar in order to constitute self-punishment, otherwise self-punishment will not be successful. However, there are three self-executors, and as long as the fate, the fortune of the years, and the flow of years have dried up the same five elements, they will successfully punish themselves (Chenchen self-punishment needs to dry through penta soil, noon and noon self-punishment need to dry through the C fire, unitary self-punishment dried through Xinjin, and Haihai self-punishment dried through decoction. However, when the three branches are punished, as long as the fate and the dryness of the years are the same five elements of yin and yang).

There is no distinction between near and far self-punishment, and if self-punishment occurs at the same time as the joint situation, self-punishment is the mainstay. If the self-punishment and the combined bureau are the same qi, they can exist at the same time, such as the three meetings of the noon, the three fire bureaus of the yin noon and the noon noon self-punishment; the three meetings of the Shen You, the three alloy bureaus of the ugly and the self-punishment of the unitary unitary; the three water bureaus of the Haizi ugly, the three water bureaus of the Shen Zichen and the self-punishment of the haihai can exist at the same time. The Shen Zichen Sanhe Water Bureau should give way to Chenchen's self-punishment. The Three Guilds Wooden Bureau must have three tatsu self-punishments to break the Three Guilds Bureau. The Bureau of Hai Wei Sanhe should give way to Hai Hai's self-punishment. Those who have two opposing branches of the same five elements of the heavenly punishment or the earth branch are not considered to be punished.

How to break the flow of years to see Yin Shen Weihai?

The so-called Yin Wei Shen SanLang is that the fate bureau or the year of luck see that there are three words complete, that is, the formation of the three types of earth branches.

The principle of judging the three punishments of Yin Weishen:

1. The punishment of Shen has the meaning of mutual birth.

Gengjin changsheng is in 巳, 巳刑申, if the fire is dried up to his own native gold theory, so there is the meaning of mutual birth.

2. The punishment of Shen has the meaning of reciprocity.

3. The punishment of the law has the meaning of consistency.

If Shen Jin dries through the nong water, and the fire dries through the decanter water, then the Shen Shen merges the water theory. If the pillar penetrates the wood, then the aquatic wood is discussed, and then Shen Jin will not rush the Yin wood, and the Yin wood will not be punished.

4. Shen Jingyin means to contradict each other

Mu Wang is punished with gold, Jin Wang is punished by Ben, who is happy, who is Wang Zeji: who is wang zeji: who is jealous, who is strong is fierce.

Yin Wei Shen's Three Punishments Respond to the Matter of Luck:

1. Weak, the root is punished, and the year is broken or sick and injured.

2. Being strong, being tortured, and having the disaster of official non-imprisonment.

3. Weak criminal wealth, financial star should be disaster.

4. Weak criminal seal, work has changed, and residence has been relocated.

5. Be a strong criminal officer, and demote your official position.

6. If you are tortured and wounded, the official will be promoted.

7. If you are weak and killed, you will have official disasters and sickness and injury.