Liangshan has one hundred singles and eight generals, and there are many opinions, and the praise and criticism are mixed.
But several of them seem to have received unanimous praise, and the most impressive of them is probably the walker Wu Song.
Chivalrous and courageous, anti-violence and peace, fighting tigers and eliminating harm, brotherly love, these few sentences should be able to summarize the public's eyes Wu Song's personal design. If you want to refine a little more, it is "domineering".
It should be said that most of The bridge sections where Wu Song appeared, this "domineering" is really free and commendable.
But it is still the old saying, Jin has no feet, no one is perfect, the same is a good Han Wusong, the same is this "domineering", there are several occasions but people are confused.
Wu Song's appearance was kicked by Song Brother" and "stomped on the handle of the fire hammer, causing the Han to be anxious and jump up". And before that, he "could not bear the cold because of malaria, and put a fire there" (the twenty-second time), a very miserable image under the porch.
Something's wrong, right? This is Chai Jin's manor, and Chai Daguan is a "good man who specializes in receiving the world' contacts" (the ninth time), this great hero and good man, how can he not be sick and ask for warmth, serve soup and send medicine to live and die, but end up in such a field?
"It turned out that when Wu Song first came to join Chai Jin, he also generally accepted to be managed", and later, "some of the dealers were not in charge, so he wanted to punch them", so "none of the zhuang guests in manzhuang said that he was good." The people just hated him, and they all went to Chai Jin to tell him that many of them were not in place. Although Chai Jin did not chase him, he only treated him slowly."
That's it!
You must know that chai officials here are often "thirty or fifty at home" (the ninth time), plus the population of their own family, the family is big, and the affairs are complicated. The only people who can enjoy "one-on-one customized service" are probably heavyweights like Song Dajie and Lin Jiaotou. At this time, Wu Song had neither the legend of fighting the tiger after drinking, nor the deeds of avenging his brother, which was simply not enough. "Some of the dealers can't take care of everything" is normal.
Moreover, originally, "because he was drunk and drunk, he fought with the secrets of the department, and for a while he became angry, and only punched him to the point of fainting", and "fled all the way to the place of the high official to hide from the disaster" and took refuge." In such a situation, if you don't say that you should be cautious and cautious, at least you should know how to report the picture, even if you don't report it, you shouldn't "punch them down."
The play of this "domineering" has led to the "slackness" (the twenty-second time) of "no one has a thousand days, and the flowers have not taken off the red", which is really a bit self-inflicted, and the mistakes in it are difficult to cover up with "eating drunk and having a strong temperament".
Later, he finally dipped the light of Elder Brother Song and "took him to drink and accompany him every day", which was considered to be the treatment of the high official "taking out a box of silk silk" to make clothes. Even so, when he finally left, the high official did not send him far. The bug caused by this "domineering" seems to have fermented until later, and there seems to be no intersection between engong and Wusong on the mountain. (The above quotations, unless otherwise noted, are from the twenty-third time of the Water Margin)
We have inserted a sentence here, and here the good man has shown such a kind of thinking: to give some material benefits and spiritual lifting, it seems that I am a good man who is admired by everyone, this is a good person, and if there is a point in this regard, it is not a good person.
Later, Wu Song had the legend of fighting tigers after drinking, and also had the deeds of avenging his brother, and once again came to a "domineering" play in Mengzhou City.
This time it seems to be a righteous courage to retake the hotel occupied by the Jiang Men God for Shi En, "out of this endless grudge", and the drunken fist play is amazing, breathtaking.
Actually, how about it? Shi En confessed clearly: "Little brother here outside the east gate there is a city well, the place name is called Happy Forest." However, merchants from Shandong and Hebei all came there to do business, and there were one hundred and ten large guest houses, thirty or twenty gambling houses, and exchange shops. Usually, the younger brother relied on his personal skills, and the two caught eighty or ninety outcast prisoners in the camp, and went there to open a liquor and meat shop, which was divided into many shops and gambling houses and exchange shops. But whoever has been a prostitute, when he comes there, first comes to see his little brother, and then allows him to take advantage of the food. There are many places where there is idle money every day, and at the end of the month there are three or two hundred taels of silver to find, so that they can make money."
Oh, but it is a small bully with flower fist embroidered legs and Lao Tzu's power to accumulate wealth, but it is lucky to meet a bigger bully: Zhang Tuanlian in the camp, new from Donglu Prefecture, bring a person here Eat that, punch and kick, two months can't get up. Neither side is a good thing.
Of course, the shien side must make a distinction between similar behaviors on both sides, saying that he "is not greedy for money and profits, but is actually a spectacular Mengzhou and adds to the haojie atmosphere", while Jiang Menshen is "relying on the powerful and powerful, and openly taking this place". In fact, it is just one side of the story that says two sides of the truth.
So why is Wu Song a good man willing to listen to this side of the word and "domineeringly" help one side?
It is not because "the day before was saved by a stick, and now it is treated with good wine and good food every day" (the twenty-eighth time), so the party who provides a lot of food and drink, bathing and massage has become a positive person. Eating people's mouths is short, coupled with the indignation of defending himself "with the ability in my chest, I only need to fight the tough guys in the world" in my life, and the indignation of jiang men's god "three years of fighting on Taiyue, there is no right; under the whole world, there is no ordinary me" (of course, this word may be made up by Shi En), and Shi En also raised up "non-righteous heroes, can not avenge snow and hate", this "seeing righteousness and courage" is an arrow on the string, and had to be sent. In the final analysis, it is just a "big man" who is hired, and it is really not related to Rausch's "seeing righteousness and courage".
It seems that the good man himself understands this, and after the incident, he has to confess: "You people guess that I am my master, and I have no interference with him." I have never only beaten such immoral people in the world" (the thirtieth time).
The result, of course, was "a three- or five-cent higher interest rate than usual for the sale of grace." Each shop and each gambling house, exchange shop, Galli doubled the spare money to give grace" (the thirtieth time) - a good "not for greed for money and profits, but a spectacular Mengzhou, add to the Haojie atmosphere", but that's all. (The above quotations, unless otherwise noted, are from the 29th time of "Water Margin")
The old man taught us to ask a few more "Why?" ”。 However, under the thinking of "giving some material benefits and spiritual lifting, it seems that I am a good man who is admired by individuals, this is a good person", there is no space for such rational thinking.
If there is still a little doubt about the VIP treatment in the cell, then later Zhang Dujian said, "I heard that you are a big husband, a man, a hero is invincible, dare to live with people", plus "call the fruit box wine out" "with wine and food, let him wear a room and enter the household, treat him as a relative; also called the tailor and Wu Song Che Li to make autumn clothes" "But people have some official affairs to yang him, Wu Song said to the governor, there is no dependence" "If you are not too lowly, in a few days, you have chosen a good day, and you will be a wife in the future." Waiting for a series of operations, it completely made the good man grateful to Zero, "It is rare that this capital supervisor is in charge of the public, and he wants to lift me up", and he is stupid to "be a relative with me" and "hold the stirrup and fall the stirrup, and the servant is en-compliant". It is still that kind of thinking: giving some material benefits and spiritual lifting, it seems that I am a good man who is admired by everyone, and this is a good person.
Therefore, the relationship between Zhang Dujian and Zhang Tuanlian and Jiang Menshen did not want to think about it!
Later things everyone knows that "good people" are actually evil people. Of course, this is also very fair, because the "good man" Shi En, who was originally identified as a good man, was not a good person. Jiang Men shen na gu led a group of military men to fight. The younger brother was beaten up again, and he also wanted the younger brother to accompany him, but he still recaptured the storefront and still handed over many fire objects", but it was just a reversal of black eating black. (The above quotations are from the thirtieth time of "Water Margin")
Wu Song was framed and murdered, and naturally wanted to take revenge.
If it is said that killing Zhang Dujian, Zhang Tuanlian, and Jiang Menshen is a hand-bladed enemy, some of these operations are worth studying.
First of all, from the back slot mouth, I knew that Zhang Dujian "today and Zhang Tuanlian and Jiang Men shen three, ate a day of wine." Now Vulture eats upstairs in mandarin ducks", and then "took a knife in his hand and killed this back slot", which can also be explained as preventing the back slot from ventilating the message.
Then it started to smell. Wu Song was "the person who used to come and go in and out of the courtyard, and he already knew the number of roads", and he could "walk to the side of the Mandarin Duck Building Hu Ladder" by himself, but he had to go around to the kitchen and kill two of them. This is no longer easy to explain.
The following scene is the hand blade enemy, needless to say.
When the matter was done and they were going to retreat, Mrs. Bias proposed that "the people on the upper floor were all drunk, and they quickly went up to help each other", "Two people had already come upstairs", and the results were also hung.
Can these two not be killed? Some commentators say that it is impossible not to kill, because "the two relatives of their own families were the ones who captured Wu Song the day before", which may expose Wu Song's identity.
But this probably doesn't make sense. Because Wu Song was "letting him pass in the dark", they did not see Wu Song. Moreover, Wu Song was not afraid of exposure at this time, and had already written "Murderer, Fight Tiger Wu Song" on the wall.
After Wu Song "let him pass in the dark place", he did not evacuate in time, but "blocked the way", that is, to kill these two. Then there is only one explanation, "the two relatives of their own families were the ones who captured Wu Song the day before", and they are also marginal enemies and belong to the list of "hand blades".
As for the later "snatching to the front of the house" to kill the lady, killing the "adoptive mother Magnolia", killing "two small ones", and even "coming in to find two or three women, they were also killed in the room" (note the word "seeking"), it has nothing to do with the hand blade enemy family.
Later, some commentaries or TV drama versions added some drama here: or Yulan was also insulted by Zhang Dujian, and Wu Song wanted to take her away, and as a result, Yulan was obsessed with Wu Song and committed suicide; or Yulan also participated in framing Wu Song and made perjury, which also belonged to the list of "hand blades". And this increase just confirms that the good guys have some unreasonable behavior in this bloody section, and need to find some reasons to wash away the white.
What is the psychological basis behind this series of behaviors? Including, of course, the great hatred that comes with being framed and murdered. But the most fundamental thing is that the good man feels that he has been played - it turns out that the material benefits and spiritual lifting are fake, not because I am a good man who is admired by everyone! So this hatred extended to all the people who were involved with Zhang Fu, and they had to kill them, "I was satisfied" and "I didn't do it, I didn't stop." Kill a hundred, and that's just one death"! (The above quotations are from the thirty-first time of "Water Margin")
In fact, how can the material benefits and spiritual exaltations of grace not be false? One is to take the good man as a gunner, and the other is to retaliate for the good man's behavior of shooting people as a gunner - the good man does not know to understand this later.
People cannot be without self-confidence, but they must not be conceited. There is no self-confidence to stand up, and there is a burden of self-esteem. Obsessing over the character of one's own "hero and good man", and then seeking an experience and satisfaction from the material and spiritual point of view, this is probably a burden that hinders the healthy development of life. The good Han Wusong suffered losses and was deceived because of this, and it seems that he did not wake up later. This can also be regarded as a small revelation for each of us.
Of course, flaws do not hide Yu, we can not deny all with one end, Wu Song is still our respected tiger hero, is the radiant sky wound star in the Water Margin.
Author: Wind and Rain Autumn Window, this article is to read less of the original works of the Red Chamber.