Text/Reading Stone Man
I was particularly happy to receive Wei Xin's signature and seal of the Tan Si Genealogy of the Same Year. I remember that at the end of 2018, Wei Xin said that the "Long Compilation of The Yearbook" would take more than a month to come out, and as soon as it came out, it would be sent to me. That's more than three years. The publication of a serious scholarly work is not easy, not to mention that Tan Xue is not a popular science.
After I had read tan si's long genealogy of the same year, I sent the epilogue to a few friends. Mr. Hu Renzhi, the seventh-grade senior of the Department of Chinese of Hunan Normal College, immediately bought an order on the Internet after reading Wei Xin's epilogue, and received the "Chronicle of the Long Compilation of The Annals" with a five-law chronicle, and the end of the poem is: Who is reborn who praises, Adu is Wen Na.
Brother Ren Zhiren asked me, a Liuyang person, who had a vague pain in his heart: At this moment when money is everything, who would sincerely admire and praise Tan Sitong, who sacrificed his life for righteousness and was known as the "heart of the sword and the guts"?
When friends from other places come to Liuyang, I always have to accompany them to see two places, the former residence of Tan Sitong and the former residence of Hu Yaobang. Tan and Hu are typical Liuyang people or liuyang people in my mind.
Because in my mind, Tan Sitong has an incomparably lofty status like Hu Yaobang, so I buy and read all the books about Tan Sitong, and from Tan Sitong's own poems, letters, anthologies, manuscripts, and calligraphy titles to posterity to study Tan Sitong's monographs. More than twenty years ago, I also wrote a short article called "Reasons for Liking Tan Sitong", and that "reason" was a kind of kindness and goodwill that surged in my heart when I read a short note written by Tan Sitong to my teacher Ouyang Zhonghu.
In May 2018, several friends who accompanied Zhuhai visited Tan Sitong's former residence and Hu Yaobang's former residence. From Zhonghe on the way back to Liuyang, the writer and poet Mr. Geng Li has the "Former Residence of Yaobang":
Every moment
All are clear-cut
There are memorials
Every raindrop has teardrops
When it rains
The patio of Yaobang's former residence
I saw a scar
Draw down from the sky
I bent down to go
It's like tears are gone
eye socket
Because it was also raining that day in Tan Sitong's former residence, and there were also scars on the patio there, after reading Mr. Geng Li's poem, I remembered the old manuscript "Reasons for Liking Tan Sitong" written more than ten years ago, turned it out and posted it in my public account, and also counted as a heart fragrance that I offered during the Qingming Dynasty with "Two Ancient Liuyang". Today, there are not many people who can shed tears for Tan Sitong and Hu Yaobang.
Later, I learned that the reader who left a message behind my public account article, "Wei Xin", was Zhang Weixin, a young scholar.
In fact, I knew the "story" of Zhang Weixin and Tan Sitong earlier. It's just that I haven't been able to remember her name.
When Wei Xin was in junior high school, he learned about Tan Sitong's deeds from the history textbook and lived in tan sitong in his heart. At the age of fourteen, she came to Liuyang from her hometown in Taiyuan, Shanxi, to visit the tomb of Tan Sitong. When she graduated from high school, she had excellent academic performance and filled all her college entrance examination volunteers into several colleges and universities in Changsha, just to get close to Tan Sitong's hometown. During his studies in Changsha, Wei Xin came to Tan Sitong's former residence as a volunteer docent during the holidays.
During this period, the management of cultural relics in Liuyang has always been within the scope of my work. Comrades from the Cultural Management Institute have repeatedly introduced this Tan Sitong, born in 1989, to "iron fans" to me. The latest renovation of Tan Sitong's former residence, including the construction of a small square next to the former residence and the statue of Tan, is nominally my responsibility, I remember that I also put forward the opinion that the height of the statue should be adapted to the scale of the "small and micro" square, and I also came forward to coordinate with the person in charge of the unit that had a land boundary dispute with the construction of the former residence to make concessions so that the national treasure would not be too cold in our hands. At that time, the leader of the New Bureau of Culture, Culture, And Guangdong told me that the square and statue were designed by the Shanxi girl who often came to the former residence as a volunteer, and that she was studying for a master's degree after completing her undergraduate degree in architecture at Hunan University.
I said that as long as it is related to Tan Sitong, I like it, in fact, there are not many new Tanxue works in recent years. Brother Xianlin Ren's "resurrection who praises" laments that it is the hearts of the world's taoist hearts. Even if people remember Tan Si tong and praise Tan Si Tong, it is mostly only because they admire the martyr Tan who "has the heart to kill thieves and is powerless to return to heaven" and resolutely and resolutely died for the progress of the country's reform and progress.
Although Tan Sitong's life was only a short thirty-three spring and autumn seasons, this life was not only incomparably clear and handsome, but also incomparably moist and rich. I have this passage in the article "Reasons for Liking Tan Sitong":
Tan Si tong is a true hero in my mind. Tan Si and Zhongxiao are both complete. To die calmly, to die for both the country and the king, is loyalty. Trying to save the old father from suffering before dying is filial piety. Tan Si is both literate and martial. Ouyang Yuqian once wrote an article recalling his grandfather's most proud protégé, "He can be said to have no books and no reading. In addition to the historical rhetoric, Christian doctrine, theology, and Buddhism are all studied intensively, and in politics and philosophy, there are many efforts. In addition to his literary work, he likes to fight, can ride horses, and can dance swords. I once saw him crouch on the ground and tell the two men to clasp his braids and heels, and as soon as they turned over and stood up, both of them fell." Tan Si is united with knowledge and action. If he knows the study of the Chinese nation, he will be able to go to the false and save the truth, and he will be good and holy, and it is difficult for him to die at the age of thirty-three, but he will live a clear and handsome life. He knew about Western learning, so he went back to Liuyang to run the Shiwu School of Gewu Zhizhi. If he knew Buddhism, he could break through the two worlds of life and death, "a piece of the body, in addition to benefiting people, how can it be regretted"? Knowing democracy and freedom, and writing down the Renxue, which was praised by posterity as the "Declaration of Human Rights" at the end of the nineteenth century, he was able to "do it desperately" for the prosperity of the national progressive country, and if he really achieved "success, he will become a benevolent"!
Where is Tan Sitong just a straight- and fierce revolutionary? As posterity, how can we simply recognize such a thinker who has studied both Chinese and Western, who has great talent, who has achieved great achievements, and who has the unity of knowledge and action as a "Tan martyr"? Perhaps it was the incomparable grandeur of "I smiled from the horizontal knife to the sky" that obscured his originally kind and lovely personality charm and influenced the wide spread of his brilliant ideas?
Intentional or unintentional artificial narrowing of historical figures does not harm the greatness of historical figures themselves, but it is a great sorrow for future generations. I have expressed different opinions on the continuous strengthening of the cultural elements of honest government during the construction of Yaobang's former residence. I always feel that Hu Yaobang, a great thinker, a politician, the first Communist Party leader to take the lead in wearing a suit, and a pioneer of reform and opening up, is only studied, publicized, and studied as a typical example of honest government. The understanding and cognition of Tan Sitong ends at the level of generous death for the change of law, which also belongs to this embarrassing and regrettable narrowing. There is a way that "the sages of ancient times are lonely", and the two "Liuyang" in ancient China are so compatible!
Wei Xin inscribed on the title page of the "Tan Si Long Compilation of the Same Year" that I gave me two poems that can be regarded as Tan Si's self-condition: Zen Heart Sword Qi Xiang Si Bone, and Fan Nan an inch of ash. Wei Xin really understands rebirth. The "Sword and Guts Qin Heart" fang is Tan Sitong, one body and two sides. We generally only recognize his "sword courage and arrogance" and forget his "splendid heart". Death is death, what does the husband say, not to mention that the martyrdom has exceeded two nails. However, Tan Sitong's thirty-three years of magnificent life experience, especially the large number of works left behind by him before his death, is really a treasure worthy of our great cherishing and should be vigorously "developed and utilized".
Let Wei Xin study, sort out, and write the "Long Chronology", tan Si tong in the underworld is really a god and his spirit, and he also has his own people.
The day before yesterday, when I talked to the old brothers who were studying together in the Chinese Department of Hunan Normal College in the WeChat group about Wei Xin's writing of "Tan Si's Genealogy Long Compilation of the Same Year", it caused "hot discussion", and everyone praised Wei Xin. Most of the old classmates have retired, and some have been retired for more than ten years. All walks of life, all over the country. Unexpectedly, Wei Xin's chronology for Tan Si woke up the "youthful vigor" of the little old men.
Mr. Liao Caigao of Changsha said:
Kudos to Vishin, a young lady. Her achievements are beyond her age, especially the profession she studied! It's amazing! It turned out that I also felt a little strange, Tan Sitong dared to warn the world with death, there should always be thoughts to inspire him to be indignant, and he was not afraid of death. However, in the original history books, there is little introduction to Tan Sitong's thought and talent. It turned out that he seemed to me to be just a reckless warrior.
Mr. Bu Maohua of Shenzhen sighed:
Wei Xin is really remarkable, this young girl has done a very meaningful thing, it is said that for Tan Si and such a historical national benevolent people to write a genealogy, it should be an act of the state.
Mr. Li Haohui of Guangzhou's admiration for Tan Sitong makes me, an authentic Liuyang person, very proud:
Kang Nanhai is too pedantic, Liang Rengong is fickle, Tan Fusheng is still true, and from the perspective of personality charm and ideological brilliance (Renxue is the peak of his thought), Tan Gong is higher than Kang Liang.
Mr. Zhang Xiaoyang of Changde said:
Generosity is righteousness, and it is easy to die calmly. I think Tan Sitong's character (not thought) is a bit like Che Guevara, a pure idealist. Moreover, the personal ethics of such people are often particularly outstanding, and it should be known that the unity of knowledge and action, the unity of inside and outside, is a rare innocence in ancient and modern China and abroad, which is also where their personality charm lies. Since ancient times, beautiful people are like famous generals, and they are not allowed to see white heads in the world. The beauty of the sameness also lies in the fact that he sacrificed the most brilliant years of his life to preserve his truth and be pure. If he lives to the age of our decay, there is a high probability that he will become an old and treacherous bureaucrat, and it will be a big problem.
Brother Xiao Yangren also had several words praising Wei Xin for reading it was even more interesting:
Tan Fusheng is both literate and martial, elegant, righteous and thin, and generous. If you can really touch and understand it, this is the most beautiful lover in the heart of young girls who have read books. So once Wei Xin met, he was addicted to it for ten years, which was not surprising at all. Learning based on unforgettable "admiration" and the interests and hobbies that arise from it is commendable.
I told my old buddies three feelings about reading "Tan Si's Long Genealogy of the Same Year".
I said that I particularly liked a passage in the afterword of Wei Xin's "Tan Si's Long Genealogy of the Same Year":
I love and admire Sir, and regard him as my teacher and guide, not just because of his righteous spirit, and his life is by no means the only thing that shines. The friendship I have for my husband in my heart is not a mountain, but more of a kindness and touch. Mr. Li is a man who is respected and ignored by history, and when people mention him, the first person mentioned is his righteousness, and then he is mentioned in his political views and philosophical ideas, but he is often one-sided and even distorted. As for his sword-and-guts talent, ice and snow character, and spontaneous and cute personality, few people care. I hope that this legendary "Flying WorldLy Good Prince" will not just become a thin martyr's face, and will not be remembered only by the righteousness, because he is so flawless and moving.
With such feelings, the "Tan Si Long Genealogy of the Same Year" written with such a feeling is undoubtedly the most comprehensive "resurrection" of the genealogist, so that the genealogist who has been severely narrowed by history and distorted into the spiritual world of today's readers has entered the spiritual world of today's readers with an unprecedented true face. Almanac works generally seem cold, cold and cold, cold and cold, not to mention that the master of the spectrum is a historical figure who has been unknown to many people for a long time? I estimate that readers can immediately feel the warm and pleasant body temperature of Wei Xin's "Tan Si's Genealogy of the Same Year" after reading the above paragraph.
As a chronicle of the life and deeds of the characters according to the chronology, the original chronology is more formal, rigorous and concise than the long compilation of the chronology. However, the long compilation of the chronology may not be more casual and more let go, more complicated, and less concerned about "righteousness, evidence, and lexicon", and can even willfully pull the grass and basket to become a bestseller that catches up with the fashionable market. It should be noted that the original meaning of the "long edition" is only the "blueprint" of the basic nature of the "regular edition". Nowadays, many people ignore this theory. Therefore, in recent years, academic annals are not common, and the compilation of "Long Compilation of Almanacs" is "a common practice". After turning over many years of genealogy, I feel that there are not many high academic content.
Reading Wei Xin's new book this time felt different. The Tan Si Chronicle of the Same Year is a serious and insightful scholarly work.
Emotional accumulation goes without saying. Without this accumulation, it would be really difficult for anyone in this era to endure the loneliness of sitting on a cold bench for souls who only survive in the books. I thought it was no exaggeration to use the phrase "reading ten thousand books and traveling thousands of miles" to describe Wei Xin's academic preparation for Tan Si's genealogical long compilation of the same year. In order to write a good genealogy, Wei Xin once went south and north and almost stepped on Mr. Liu's footsteps. This practice of using fieldwork in the composition of the characters is very hard-working. She said:
Chronology combing is a painful and happy process, the historical materials to be read are vast, many historical events are confusing, and the records of all parties are not the same, so it is necessary to patiently identify and distinguish falsifications. In addition, Mr. Li does not keep a diary, the letters are not dated, and the poems are more difficult to tie the year, and only repeated examination can reduce the omission slightly and make the content more complete... Working during the day, I can only rely on all the nights, although I stay up all night, year after year, almost paying all the youth time that a young girl can pay, but for sir, I have no complaints, and I am willing to eat.
From the vast sea of historical materials, climbing and stripping, scraping and polishing, inferring from the evidence, and then using the chronicle of the characters' activities as the longitude and latitude to "weave silk for the net" to achieve the "Tan Si Long Compilation of the Same Year". The hardships and twists are only known to the author, and how we "like" and praise is finally an itch in the boot. But after reading this work, there is one thing we can imagine, that is, the enthusiasm and tenacity in the process of writing the book are rare, and it is even more rare to be the author's insight and wisdom.
Like what:
The entry "July" (B Wei Nian, 1895) records Tan Si's reply to Pei Yunxin, and in the letter presents Pei Yunxin with the "Zhi Yan" composed several years ago. This letter quite comprehensively reflects Tan Sitong's idea of changing the law. The author concisely and concisely combed through the content of Tan Sitong's reply from 10 aspects and told the reader: "The date of the signature at the end of this letter is actually a clerical error, and it should be written in July of the year of B." The author also cites the literature as saying that "around the same quarter, Chen Changqiu of Zhixian County, Yidu County, Hubei Province, attacked Mr. Chen's proposal to change the law."
Another example:
After the entry "March 15" (Bing Shen, 1896) is recorded, the author says, "About the same day, I first met Liang Qichao and was introduced by Wu Qiao. Liang Qichao's claim that he met Mr. Liang in the autumn of the second year is a misremember", "Mr. Liang and Liang Qichao's interactions, Liang has remembered a lot, although the date is wrong, the matter can still be used as a reference", "Mr. and Xia Zengyou have a profound influence on Liang Qichao". I am only excerpting the conclusions of the points, and the book is accompanied by reliable documentary arguments.
Such examples are many in the book, and in my reading experience, they are even enough to be a feature of Tan Si's Long Genealogy of the Same Year. Starting from the clues and traces captured by themselves, they used the identification of evidence as a means to link various relevant literature to obtain unique and new ideas, which is naturally the most attractive place for readers in the "Long Compilation of Chronologies", and it is also the most reflective of the academic value of the work. The fact that Tan Si's Genealogy of the Same Year can become a serious academic work is largely related to the lofty rationality, good analysis, and heavy logic that Wei Xin cultivated in science and engineering, and her delicate and meticulous mind as a female scholar. In other words, it is the author's insight and wisdom that make this chronology extraordinary.
The earliest book to be named "Long Edition" was Li Tao's "Continuation of Zizhi Tongjian Long Edition". Li Tao did not dare to call his work a continuation of the Zizhi Tongjian, so he named it "Long Edition". Li Tao greatly respected Sima Guang's principle of guiding the revision of history, "Long compilation is better than loss of complexity, not loss of strategy", and he was full of yearning for Song Shenzong's praise of "being broad and getting what is important, and being simple and thoughtful". It is not unreasonable that the Chronicle of the Chronicles of the Continuation of Zizhi Tongjianchang, as the largest chronicle of private writings, can become a classic.
Compared with the chronology, the long genealogy needs to use a richer and more informative historical material to show as much as possible the behavior, writings, interpersonal relationships of a particular historical figure and the era and society in which he lived. I thought that Wei Xin should be deeply aware of the essence of "long compilation". Because, in my opinion, the quotations of "Tan Si's Long Genealogy of the Same Year" are very detailed but very well-done, without any sense of burden, and truly achieve "broad and important, simple and thoughtful". When reading such a "Long Compilation of Almanacs", I feel that I am constantly jumping out of the lively and flexible scrolls in front of my eyes, which is very aesthetically lively.
After graduating from university, I worked at Liuyang No.1 Middle School for twelve years, and during that time I lived on campus. I have always stubbornly believed that the campus of Liuyang No.1 Middle School is really the most beautiful middle school campus. The beauty of architecture and the beauty of the natural environment is not the main thing, I think the beauty of humanities and history is the root of the beauty of a middle school campus. The First Confucian Temple in Jiangnan, Liuyang Confucian Temple, is in the center and has become the heart and soul of the school. After the expansion of the first middle school, the scale was almost doubled. From the perspective of traffic organization, the place where the new and old campuses are connected is the northwest corner of the Camphor Tree Plain behind the Temple of Literature. There is a very conspicuous ancient building in the northwest corner, which was originally an ancillary project of the Temple of Literature, called Kuiwen Pavilion, and is now set up as the School History Museum of Liuyang No. 1 Middle School. In that year, Tan Si and his colleagues set up the first new-style school in Hunan in modern history, the Liuyang Arithmetic Academy, in order to introduce Western natural sciences. Let the former Kuiwenge later Arithmetic Hall as the connection between the new and old campuses today become the finishing touch of the entire campus, you say that this school's style is so good!
(Kuiwen Pavilion on the campus of Liuyang No.1 Middle School)
Having had such a life feeling and experience, I felt particularly kind when I read the record of the founding of the Arithmetic Hall by the sages in the "Tan Si Long Genealogy of the Same Year" this time, and the "pictures" with great historical depth attracted people's reverie.
During the first month and February of the Year of Yi Wei, Tan Sitong, Tang Caichang, and Liu Shanhan often gathered to discuss, and they all advocated that in order to break the old habits, they should start from the beginning of the study of arithmetic. Tan Tang "Heng sat facing each other, all night long, full of blood, bitter hands, crying for several lines." As a last resort, it is the germ of a new China." On the ninth day of the first month of April, Tang Cai often wrote to his brother about the idea of opening a arithmetic school, which was the first time that Tan Tang's letter spoke of the idea of opening a arithmetic school. In the same month, Tang wrote to Tan Si tang and asked him to help raise funds. On April 23, Liu Shanhan had returned to Liuyang from Wuchang in order to promote Xingsuan. At the beginning of Leap May, after the defeat of the Sino-Japanese War, Tan Sitong believed that those who burned churches, beat foreigners, blocked mines, and destroyed power lines were all "people who have destroyed the country and people who have destroyed the country", and that China's current people's hearts, customs, politics, and laws are "incomparable to Yidi", emphasizing that to change the law, it is necessary to "open up the atmosphere and cultivate talents". Tan Sitong believes that changing the examination system is the key to changing the law, and it is necessary to change the content of the examination, pay attention to the ability of the examination, combine the school with the examination, and let the school cultivate specialized talents; if the whole people are encouraged to study, children can get their mother's education and become proficient in the physics of current affairs at a young age. Therefore, Tan Sitong proposed that arithmetic can be the foundation of all disciplines, so he advocated the establishment of arithmetic Gezhi Museum. On the tenth day of the first leap month of May, Tang Cai often responded to Tan Sitong's suggestion and urged Ouyang Zhonghu to preside over the establishment of the Arithmetic Academy. On the 15th day of the leap month, Ouyang Zhonghu resolved to "plan to change the county middle school to a special school, and gu took arithmetic as the beginning." In June, Tang Cai often returned to Liuyang to promote Xingsuan and Liu Shanhan even if the school affairs were "attributed to the people of the county, all mo should be" There were few proponents. In July, Ouyang Zhonghu typeset and distributed Tan Si and the "Discussion on the Study of Xingsuan" in movable type. Led by Tan Sitong and Luo Tang, tang Caichang, Liu Shanhan, and Tu Rufeng (Tu Qixian's son), drafted by Liu Shanhan, and written to Hunan Xuezheng Jiangbiao, applying to change nantai academy into a numeracy school forever. Liuyang Zhi County did not comply with the delay for reasons. On the ninth day of July, Tu Qixian wrote back to Ouyang Zhonghu in favor of the establishment of the Arithmetic Academy, but expressed concern about the publication of the "Discussion on the Study of Xingsuan", fearing that it would be criticized by the conservative faction, and advocated the quiet establishment of the Arithmetic Gezhi Museum. In the letter, Tu praised Tan Sitong: "Tan Zi will open up the atmosphere for Yiyi, that is, for the world to open the atmosphere." Chen Baozhen, the newly appointed inspector of Hunan, praised Tan's "Discussion on Xingsuan" and engraved thousands of copies and scattered them among the academies in Xiang Province. In August, Liuyang suffered a severe drought, and the college's public funds were used for disaster relief. The funds originally intended for the establishment of the Arithmetic Library could not be implemented. Tan Sitong, together with Ouyang Zhonghu, Tang Caichang, Tu Rufeng, and others, gathered ten comrades to take the lead in donating money and raising funds, established the Liuyang Arithmetic Society, and hired Xinhua Yan Xiaoru as a teacher, and the site of the society was kuiwen Pavilion in the Liuyang Confucian Temple. This is the predecessor of the Arithmetic Academy. Liuyang Arithmetic Society was the first natural science group in modern Chinese history. Since then, Liuyang "can be the first in the world" (Tang Cai's common saying).
To open up the atmosphere for Yiyi is to open the atmosphere for the world. Coming back from the long compilation of the chronology, I feel extremely proud of my hometown. The context is so rich and elegant, it is not only a blessing for the school, but also a blessing for Liuyang. The establishment of new schools by the sages for the reform of the atmosphere, the reform of education, and the cultivation of talents can really be described as a matter of anxiety, pouring out their hearts and minds, working hard and complaining, and making a lot of hardships and setbacks.
Wei Xin's "Tan Si's Long Genealogy of the Same Year" tries to convey to the world that Tan Si Tong gave her kindness and touch, and wants to "restore" the legendary "Fei Fei Shi Jia Gongzi" in his mind to the reader. I think the results of her writing have not lived up to her painstaking solitude, and the "picture sense" of this long compilation of this genealogy can convey her so-called "kindness and touch". I liked Tan Sitong's poems very much, and I thought that Tan was a poet with high achievements in the late Qing Dynasty. When I read a passage in tan sitong's letter to Liu Shanhan quoted by the author under the entry of the long compilation of the annals "Jia Wu, the first nine days of February 1894", I felt leisurely and thoughtful: The master of the transfer is my master, no wonder the poems of this "Fei Fei Shi Jia Gongzi" are so likable! In that letter, Tan Sitong described his experience of studying poetry as a teenager:
With the rhyme, the beginning also started from Changji and Feiqing, rotated Er taibai, then turned to Changli, and then turned to the Six Dynasties. Recently, I want to engage in Yuxi, and I can't be rich in pain. It can float but not sink, and it can be opened but not swept away. Pull up a thousand bucks, sing high into the clouds, flaws are not easy to see. When he reached the Palace of Rotation and Spinning, he suddenly broke into a broken, and then he tensed his strings, blew bamboo and cracked, forced Bian Pass, could not lift himself, and had to be strong, then the blood gushed thickly, the hundred pulses boiled, and there was no way to continue. In this, the gains and losses are the most judged by oneself, and the most relevant to the Tao.
A long compilation of chronologies with temperature; a serious and insightful scholarly work; and an aesthetic sense of presence to read. This is how I felt when I read "Tan Si's Long Genealogy of the Same Year".
Whoever is reborn is praised, and Adu is Wen Na. Sincerely, also. "A block" can be used as a monetary solution, but its original meaning is "this". "Winner" is a transliteration of the English word "winner", meaning winner, winner. I asked Brother Ren Zhiren: Shi Wuda, can "Ah Tuo" be used as the solution of "this" here? Brother Ren Zhiren said generously, naturally it can be, and it is a wonderful solution. The magic solution does not dare to be, and the explanation of forced solution seems to be reasonable. "This" is Zhang Weixin and her "Tan Si Long Compilation of The Same Year Genealogy". This chronology is the most sincere tribute of a young scholar to Tan Sitong, Zhang Weixin's research and creation is very successful, is an important achievement in the field of Tan studies in recent years, and deserves the attention and praise of the academic community.