In Miyi's memory, the historical figures of Miyi County ‖ Wu Haoyu

In Miyi's memory

——Essays of historical figures in Miyi County

Wu Haoyu

Due to its geographical location, Miyi was historically regarded as a remote and barren and sparsely populated barren land. However, this is not the case; so far, it is well documented that those who have stepped into the hot land of Miyi include Changyi, Zhao, Sima Xiangru, Sima Qian, Shi Dakai, Zhu De, Huang Yanpei, Li Fuchun, Peng Dehuai, and other historical figures. The historical imprint they left behind in Miyi has been interpreted into a long and profound cultural legend of Miyi.

The vibrant city of Miyi (Photo by Shi Lei)

Changyi descended to Ruoshui

Changyi, son of the Yellow Emperor, was born in the 29th year of the Yellow Emperor, and the Yellow Emperor was demoted to Ruoshui as a marquis in the 77th year.

The place where he descended was examined in previous years as the territory of present-day Miyi County. It is impossible to verify how Changyi and his entourage trekked through the mountains and waters more than 4,600 years ago to Miyi under the Ruoshui River and under the Ruomu, but it is known that he married the daughter of the local indigenous Shushan clan, Chang Yi, and formed a family of "Yi niang Han Laozi" who later became common in the area of Panzhihua and Liangshan. This great national integration in Chinese history gave birth to a great figure, the well-known Emperor Huan.

The birthplace of the mole

Legend has it that the second of the "Five Emperors" in ancient times was born in Miyi, and at the age of 10, he returned to the east to assist Shaohao and govern the country; At the age of 20, he became emperor and ruled the world. About how he played and played in Miyi, how he showed wisdom in his innocent and happy childhood, there are no historical records, but there are legends that have endured.

Legend 1, when he was a child, he accompanied his father Changyi to visit farmers in the depths of the mountains. Walking to the mountainside, twilight approaching, they went to the farmhouse to spend the night, and the kind old couple of the farmer used wheat seed ground noodles to make steamed buns to fill the hunger of the father and son. The next morning, when he was out of the house, he saw a green wheat seedling and asked his father what it was. Chang Yi said, "Child, the steamed bun we eat is the wheat that its seedlings ripen." He said, "What is the name of the place?" Before Changyi could reply, He said to himself in a milky voice, "Just call it wheat field." Chang Yi smiled silently and nodded his head gently. Since then, the land has had a name - wheat field. Although there is no trace of wheat in the wheat fields today, the place name is still used today.

Legend 2, born on the banks of the Anning River, received an edict from his grandfather, the Yellow Emperor, and went north to the Central Plains. When he waded through the mountains and waters, the starry night, and passed through the middle of the mountain surrounded by clouds and mist, he saw the fields in this place, the strange greenery, the mountain springs, the birds and flowers, and the green wheat seedlings leisurely, and he couldn't help but stop and look at the distance, and saw a white-bearded old man with crane hair and childlike face ploughing with a cane. He fixed his eyes on it and knew that this was the immortal of the Tao. So he stopped at The front of lema and respectfully asked, "Xian Weng, I am going to go north, and the future is safe?" Can a career be made?" Xian Weng didn't say a word, just smiled slightly, gently stretched out his palm, opened his five fingers, and made a slapping motion. He immediately thanked him and left. Later generations interpreted Xian Weng's move as a palm that would be a firm decision, and the emperor could succeed in five hundred years. Thus, in the place where Xian Nuo and Xian Ong met, the legend of Xian Shan Qing Dao was left behind.

After he ascended the throne, he carried out a bold reform of the original religion of "Jedi Heaven and Heaven", re-regulated the order of heaven and earth, and declared the end of the era of the unique human and divine coexistence of the ancients, and the Chinese nation gradually entered the humanistic era. He formulated the first calendar of the mainland and the first national system in the history of China, and created the names and sub-jurisdictional areas of Jizhou, Yanzhou, Qingzhou, Xuzhou, Yangzhou, Jingzhou, Yuzhou, Liangzhou and Yongzhou; Reform the matrilineal-centered group marriage system, clearly stipulating that there is a distinction between men and women, orderly growth and childhood, systematic marriage, and ethical restraint, so as to promote the development of productive forces.

Due to the strong folk culture and folk art heritage of Miyi County and the rich content of The Chinese Folk Writers Association, in March 2016, the China Folk Writers Association awarded Miyi County the title of "Hometown of Chinese Folk Culture".

A corner of Puwei Xinzhou Village, Miyi County (Photo by Zhou Shaoshan)

Sima Xiang is like a slightly fixed Mi Yi

During the Western Han Dynasty, when Emperor Wu of the Han Dynasty was blocked in opening up the southwest Yi, Sima Xiangru took a piece of paper "Yu Bashu Shu" and was ordered to pass through the southwest and dig the Zero Pass Road. Later, he used the classic "Nanshu Father and Elder" to alleviate the people's resentment, and finally "in addition to the border pass, Guan Yi rebuked, west to Mo, Ruoshui, south to Mu Mu for the Qi, through the zero Guandao, Bridge Sun Shui, to Qiongdu." Also repay the Son of Heaven, the Son of Heaven is greatly pleased", writing a brilliant chapter in history. The moshui in the text is the present-day Dadu River, if the water is the present-day Yalong River, the SunShui is the present-day Anning River, and the Qiongdu is the present-day Xichang City.

Sima Xiang, like Emperor Wu of the Han Dynasty, "Dayue" passed through the zero pass road, and reached the area of present-day Xichang and Miyi, which was later known as the Western Road of the Southern Silk Road. This road starts from Jinguancheng in Chengdu, follows the shuangliu -Xinjin-Qionglai-Mingshan-Ya'an-Xingjing-Hanyuan-Ganluo-Yuexi-Xide-Mianning-Xichang-Xichang-Dechang-Miyi-Huili-Panzhihua (crossing the Jinsha River) -Yunnan Yongren-Dayao-Dali, and then connects to Baoshan and Tengchong roads and exits from Dehong. Based on this, Chengdu's Shu brocade, Qionglai's bamboo sticks, Ya'an's tea leaves, Kangding's rice dumplings, Miyi's pendulum children's horses, as well as ceramics, copper and ironware, handicrafts, medicinal materials, lacquerware and other commodities, continue to reach the East Indies, North India, Northwest India and Central Asia through Myanmar. In addition to jewelry, the goods transported along this road also include glass, felt, tarpaulin, sea shells, cotton, ivory, bird's nest, deer antler velvet, etc.; Of course, the most important thing is the collision and exchange of Chinese and foreign philosophical ideas, religious art, and political demands. Since then, this road has become the way for Shu Han Kong Ming to "attack the heart for the top" and "capture the seven captures of Meng" to pacify the south and central China, kublai Khan led the army of the Yuan Dynasty to forcibly take the Yungui road along the Hengduan Mountains, and the way for the Chinese expeditionary force to go out of Yunnan and enter Burma to resist Japan...

Sima Qian's western expedition

In the sixth year of the Western Han Dynasty (111 BC), the present Miyi was incorporated into the territory of the Central Dynasty and began a new historical era. Accomplishing this historical mission was Sima Qian, who wrote the "Records of History" and recorded it in the annals of history forever.

If sima Xiangru used words, gifts, goods, trade, road builders, and fuwen to appease the southwest Yi chieftains and peacefully submit to the imperial court, then Sima Qian's entourage was accompanied by force.

Although Sima Xiangru's solicitation made the southwest Yi chiefs submit to the imperial court, after all, emperor Shangao was far away, and these yishou were capricious, and sometimes obstructed the killing of officials, merchants, and people, so that the imperial court repeatedly "paid for it", which provoked the intolerable Han Wudi Emperor Long Yan was furious, determined to use force to ensure the international passage that Sima Xiangru had not been able to open up easily. In the sixth year of the Western Han Dynasty, sima qian, who was 37 years old at the time, "was sent to the south of Bashu and the southern part of Qiong, Qiong, and Kunming" ("History of the Tai envoys"), and arrived in Miyi and other places with his army along the Zero Pass Road from Chengdu. On the way, he extensively investigated and studied the social conditions and humanities of the conquered areas and various ethnic minorities, and reflected the results in the "History of Southwest Yilie" that he later compiled: "The southwest Yijun is the longest, and the night lang is the largest; Its genus of Xi jing mo is the largest in Yunnan; Since the north of Yunnan, the number of kings is the largest; This is all knotted, ploughed, and gathered. Its outer west from the east of the same division, north to Yuyu, named Song, Kunming (Note: Kunming, specifically refers to the original ethnic groups from the Kunlun Mountains in the territory of present-day Panxi), all of which are braided, migrating with livestock, no place, no king, the place can be thousands of miles. From the northeast of Song, the number of kings and chiefs is the number of shi, and the migration and the qi are the largest; Northeast of Zi Zhen, the number of kings and chiefs is the number of shi, and Ran Is the largest. Its customary or indigenous, or migratory, in the west of Shu. Northeast of Ran Jiao, the number of kings and chiefs, the largest white horse, all of them are also of the Xun clan. This passage has left valuable information about the earliest ethnic distribution, economic and social development, and customs and habits in the southwest region.

Sima Qian's visit, in addition to doing these records, may have also played a role in military conquest, which is also recorded in the "History of Southwest Yilie": "After the destruction of South Vietnam, and Han Jielan and Qiong Jun, and killed the Marquis of Zhen, Ran Was afraid and asked his subjects to be replaced." Qiongdu is Yuewei County, Zhengdu is Shenli County, Ran Wei is Wenshan County, and Guanghan West White Horse is Wudu County. "Kill Qiong Jun, Jie Zhen Hou, set up the five counties of Wudu, Mu Mu, Yue Wei, Shen Li, and Wenshan, and the long-term conquest finally brought the southwest Yi completely to the Central Dynasty, and the southwest frontier will henceforth remain a county of China."

Wing King Battle Toast

Many people are familiar with the history of Shi Dakai's capture on the banks of the Dadu River and his martyrdom in Chengdu, but it may be rare to hear about his future and training with local officials, toast armies, and local regiments.

In 1994, the "Huili County Chronicle" published by the Sichuan Dictionary Publishing House has such a record in the chronicle: "In the first year of the reign of Emperor Muzong of the Qing Dynasty (1862), "In the winter, Shi Dakai, the wing king of the Taiping Heavenly Kingdom, led his troops to cross the river from Dongchuan, Yunnan. Xu Chuanshan of Zhizhou led his troops to the East Road to intercept and fight the Taiping Army against the trevally. Xu was defeated, and the Taiping army detoured north around the east of the city. He crossed the river in the southwest of the county on another road, broke through the blockade of the military training militia along the Anning River, and went north to join the army."

On the first day of the first lunar month of the first year of the reign of Qing Tongzhi, Shi Dakai crossed the Jinsha River from Dongchuan, Yunnan, entered Huili Prefecture, killed 70 Qingjun Township Lianyong on the banks of the Trevally River, went around the northeast of the city, passed through Liushutang and Yimen (present-day Huiliyimen), then passed through Kongmingzhai and Longtoupo, crossed the Longjiao Mountain, and entered the Anning River Valley area around the present-day Miyi (苴) and Paliangou area. There were battles along the way, according to the names of the fallen townships recorded in the "Huili Zhou Zhi" of the ninth year of Qing Tongzhi (1870), that is, there were 7 Chela people, 4 people in The Fork River, 21 people in Longtoupo Xinchang, 3 people in Taiping Field, 2 people in Yangtianwo, and 4 people in The Gully. On the sixth day of the first lunar month, the Taiping Army entered the Jinmi Yidian Institute, and a battle broke out, and 31 people were killed by the prisoner Zhang Dechao and the township lianyong he led.

The "History of the Governor of Puji Prefecture" records that at the end of the year, Shibu entered Miyi (now Miyi), intending to unite with Puji and Weilong Tusi to resist the Qing, sending a letter to the Qing dynasty to destroy the demon And Shibu's military division, mobilizing anti-Qing, and helping the Taiping Army to revitalize the great cause of heaven.

Instead of refusing to join the coalition, Pu jeju toast jishiyu submitted a letter and letter from the Taiping Army to the invitation for merit, and arranged for the deployment of the tusi armed forces to prevent blockade and interception. Weilong Prefecture Tusi Zhang Zaigong and Ji Shiyu did the same, and on the fourth day of the first month of the first month, when he received an order from the civil and military department of Jianchang Province, he immediately organized his forces and deployed an ambush together with the officers and troops.

On the eighth day of the first lunar month of the second year of Qing Tongzhi (1863), on the banks of the Anning River, mist and mist, Shi Dakai's vanguard troops entered Zhang Zaigong's ambush circle. With the loud sound of the toast cannon, the whole battle officially began; Suddenly, on the terrace on the bank of the Anning River, the artillery rumbled and the shells flew...

Now it is impossible to imagine the fierce scene of this battle, but this battle used weilong and Puji to arm all the forces and concentrate the elite forces of the jianchang dao officers, who killed more than 200 people of the Taiping army by virtue of the favorable terrain. However, in the face of the brave and good-fighting Taiping Army, this battle did not resist the pace of the Taiping Army's advance, and they eventually lost and retreated to the deep mountains and old forests. In this battle alone, in the list of soldiers who died in the "Huili Zhou Zhi" in the ninth year of qing tongzhi, there were 137 prisoners, including He Kaitai, Zhang Yide, and Lu Dechao.

On the ninth day of the first lunar month, the Taiping Army burned or destroyed the "Weilong Prefecture Family Letter Manual", toast seal letters, trumpet paper, Xugong tablets, Guan Fang, Bell Records, nuclear books, and Xingzhi in the hereditary Weilong Prefecture Governor's Office, and took away all valuable calligraphy, paintings, cultural relics, and treasures, and set fire to the Office. According to legend, in the chaotic stone hill called Huayan, there was a Tutai cannon left by the Taiping Army, which shook but could not be pulled out. Later, the cannon was lost, and some people said that after the Taiping Army was destroyed in the Dadu River Zidadi (that is, Anshun Field in Asbestos County), some of the descendants of the soldiers who luckily escaped with their lives dismantled and hidden it on the night of the black wind in one month. Whether the legend is true or not is ultimately unknown.

After the Battle of Hangbang, the Taiping Army crossed the Winter Mountain, entered Dechang from Huweigou, and went north through Tsta, Badong, Kuanyu, and Dechang, and finally folded the Dadu River.

Jude passed the mouth

In 1999, the "Chronicle of Miyi County" published by the Sichuan Dictionary Publishing House recorded such a major event: "In April 1922, Zhu De broke away from the Dian Army, took Yao An and Yongren from Kunming, went north to Chuanchuan via Yanbian and Huili, passed through Miyi Yakou, and was warmly received by Fu Huanzhang and Fu Shiquan's father and son.

At the beginning of 1922, Zhu De, a famous general of the Dian Army, witnessed the warlord scuffle that plunged the country into the tragic situation of "the four wildernesses are in a hurry, and the Central Plains is gloomy and sad", realized that the old democratic revolution could not solve the problem of the Way out of the Chinese nation, and resolutely went north to find the truth of saving the country and saving the people.

After crossing the Yalong River, Zhu De and his party went north along the Anning River, entered the then Miyifen County, West District, Huili County, and visited fu xiangting (zi huanzhang) of the Yakou Brotherhood "Zhongai Society" and "rudder handle" in Yakou Dianmu Village.

Zhu De resigned after a 3-day rest at Fu xiangting's house, leaving behind a German-made pistol and a horse; Presented Fu Xiangting with a pair of couplets: "Zi Zhan is with Wen Youke, and Lu Zhi knows Li Boshi very well." The inscription is "Huan Zhang Lao Bo Xin Ju Zhi Xi", and the drop section is "Zhu De JingHe". The Zizhan, Wen Youke, Lu Zhi, and Li Boshi mentioned in the couplet are the four famous masters of the Northern Song Dynasty. Zi Zhan is a literary scholar and calligrapher Su Shi Zi Zi, Wen and can be a painter Wen Tong Zi Zi, the two are cousins, a lifetime of close knowledge, often together to learn the world, often "Wen Painting Su Title"; Lu Zhi and Li Boshi were poets and calligraphers Huang Tingjian and painter Li Gonglin Zizi respectively, the two were similar in age, officials of the same dynasty, similar in political and artistic views, deep friendship, and close friends. In the couplet, Zhu De not only skillfully used the four famous masters of the Northern Song Dynasty to express his gratitude for helping his family to stay, but also showed his profound learning and noble character. After Jude left, the gun and horse were forced away by the warlord Su Hai Chengle; The couplet was preserved until the beginning of the founding of the People's Republic of China, after which its whereabouts are unknown.

Mi Yi's trip completely changed Zhu De's life, and he was unforgettable about this experience. In the "Autobiography of Zhu De" published in 1936, he revealed this sentiment: "In the end, it was through Tang Jiyao's poisonous hand that the feudal relations were cut off on my behalf, and only then did I enter the stage of communist suffering." In the autumn of 1922, he went to Germany to join the Communist Party of China in Marx's hometown, and from then on embarked on the revolutionary road, dedicating his life to the noble cause of communism.

Huang Yanpei looked and felt along the way

In the summer of 1939, Huang Yanpei, as a suffragist of the National Committee for Political Participation, a member of the Chuankang Construction Construction Association, and the deputy head of the Chuankang Construction Inspection Group, led the delegation from Huili to the territory of present-day Miyi County, and later wrote "Three Kinds of Southern Shu" on what he saw and heard along the way. Among them, it records what he saw and felt at the Panlian Street Wanshou Palace:

In Panlian Street, the joint security office of The Wanshou Palace, but no one was seen inside. I saw only the four walls of doors and windows, cobwebs and dust, hanging and piling up all over the ground. Crawling through the cobwebs and dust, you can also see gold painted a few years ago, which is much more certain than panning for gold from the beach. In the forecourt of the main hall, two four- or five-foot-tall ancient cypresses, accompanied by two ziwei plants that are old and not yet decayed, blooming with angry flowers, as if they were two elderly couples with white heads and old age, on behalf of this Wanshou Palace to entertain this group of guests, so as to avoid loneliness among the guests. So under the tree there were still the belongings of these two old couples, black and white cattle, sheep and pigs, and in a moment the chickens came, the dogs also came, and they were in the midst of the bustle, when suddenly a horse walked outside the door. Yikes! All six animals were together.

The language is vivid and vivid, and although the text is extremely ironic and humorous, it also truly records the situation at that time.

What he saw and heard on the way made Huang Yanpei worried about the country and the people, leaving behind a lot of poetry and song endowments, and the poem directly related to Jinmiyi was the poem "Huili Daozhong", which was a poem: "The water of jinsha is urgent, and the woody cotton is long and joyful." The sunrise is lost due to the accumulation of sun, and the evil servants are blisters. Salt-free, half-old and multi-gibberish, with a price of zero selling and discounting rotten money. A little revival of the new atmosphere, the young loyal filial piety tree double standard. The "miyang" mentioned in the poem is the current Miyi County in the east of the Anning River and the Saleen in Hexi; The "teenagers" of the "Junior Loyalty and Filial Piety Tree Double Standard" are Li Yong'an and Zhang Yi, soldiers of Xiaohe; "Woody cotton long", that is, climbing branches flower tree. For the climbing branch flower tree, he wrote in the article: "There is a tree in the genus Ning, which is as high as three or four zhang, the shade diameter of one or two zhang, the branches are full of oval fruit plutonium, and when cut open, it is snow white cotton wool, although this yarn cannot be spun into yarn, it can also be turned over, and it can also be filled with hospital medicinal cotton, called 'Panhua cotton'. Below the hillside, next to the village house, it can be seen, which is a by-product of the low value of the countryside. It is rumored that Indian kapok can also be grown here, and there is one near Panlian Street. Both to the small river, the visit is also nearby. That day, I took a detour to see the rain, entered a village, and sure enough, I found that there were not many plants, and it seemed to be the nature of trying to plant. At that time, it was already high and in line with people, and it was only in the knot that it had not yet blossomed. Only because of heavy rain, I did not have time to look at it carefully. ”

Huang Yanpei wrote of Mi Yi in the article: "Panlian Street is a famous sugar-producing place. The sugar factories here are very different from those in Neijiang. Farmers who grow cane transport the cane to the factory to entrust the production, and after making it, they divide the sugar as usual. About 48 hours to make a car. He also listened to the oral introduction of the workers at the scene: "If you try to count 1,000 kilograms, the boss will be 50 kilograms, the sugar house will be 32 kilograms, the cattle worker will be 50 kilograms, the furnace worker will be 40 kilograms, the winch worker will be 26 kilograms, the thatched leaf paper will be 20 kilograms, the wages and meals of small workers will be 30 kilograms, and the 7 items will be divided into 248 kilograms, accounting for about 1/4, while the cane farmers will get 3/4." He sighed, "It means cooperation."

Huang Yanpei is sympathetic to the people's feelings and approachable. On June 5, 1939, he stayed overnight at Xiaohe Town Primary School, and when he got up early the next day for a walk, he met the family of Li Yong'an, a soldier serving in the 2nd Company of the 1st Battalion of the 1077th Regiment of the 60th Army (then stationed in Songbu Street, Macheng County, Hubei Province), and read the home letter written by Li Yong'an and Zhang Yi, a special agent of the Army's 47th Army (then stationed in Pinglu County, Shanxi), and was deeply touched by the simple words in the letter and the feelings of the two soldiers for the peace of the land to resist the Japanese Kou, so they were transcribed and taken away. That night, when staying at Panlian, "I had a heat wave in my mind for these two letters, and I absolutely could not sleep" (see "Ningyuan Heart Shadow" in "Three Kinds of Shunan", "The Standard of Being a Man In the Future Has Been Raised"). So he "consumed half a white candle and wrote a long letter to send to the students of the various schools in the church." In the letter, he fondly recalled the deep friendship he had formed with teachers and students of various schools during the huili period, highly affirmed Li Yong'an and Zhang Yi, and called them "loyal and filial piety," "model youths in Huili County," and "model youths in the whole country and the world." He demanded that "we insist on bringing back China in danger and resurrecting him." The young people of the Council must at least sort out the Council and prosper; Awaken the people who will be in charge; Bring relief to their suffering. Young men and women, each of whom must learn at least one skill, must perform part of the obligation." At the end of the letter, he wrote in a serious tone: "Are the modern youths who will be reasonable just Zhang Yi and Li Yong'an?" No, and all of you. ”

Huang Yanpei also recorded in detail the mileage of departure from Huili County via Miyi: "15 miles, Shaba. 5 miles, the stone closed the door. 5 miles, cool breeze gang. 10 miles, maple tree. It was past noon, and I borrowed the villagers to cook rice. After the meal, do it again. 10 miles, Jianshan Mountain. 15 miles, small river. From Huili to Jianshan, the slopes are tortuous, all uphill, and the road is very narrow. After the rain, the slip is difficult. The mountains and rivers rushed down, and there were several places that were almost impossible to pass. From the sharp mountain to the small river, it is downhill. The red mud slopes, the green trees, the white clouds, set off, are very beautiful. ”“...... 5 miles, C Valley. 5 miles, Panlong Temple. 10 Miles, Dian Crisp (now DianShou). 10 miles, Panlian Street. ”“...... 30 miles, crowned rock. 10 miles, small street. 10 miles, bay hill. In February this year, it was plundered by the Wei people, and passers-by could not help but be a little wary... 10 miles, to Xigai (present and past streets)..." "10 miles, Dian Sha Guan. Catch up on West Side Avenue from now on. These records, concise and clear, record the number of miles, road conditions, social environment, etc., and are also rare research materials today.

Li Fuchun stayed overnight

In October 1964, Miyi County welcomed the first state leader since the establishment of the county, Vice Premier Li Fuchun of the State Council.

Li Fuchun's trip was to investigate matters related to the decision of the Party Central Committee and the State Council on the construction of the third line, and it was late when he passed through Miyi, so he stayed overnight in Miyi.

At that time, Mi Yi, the accommodation conditions were very simple, in order to solve the problem of higher-level organ leaders and staff to the county accommodation, the county because of the ugliness, set up several rooms in the courtyard of the county CPPCC organ, two of which were equipped with wire beds, silk quilts, mosquito nets, for receiving VIPs. Since these houses are all earthen wall bungalows, the doors and windows are small, and the air circulation is poor, so whenever a guest checks in, the staff will spray the dew in advance to eliminate the odor. This time, due to the late notification time and the staff was cleaning up the room, Li Fuchun entered the room. Seeing this, he immediately left the room and said, "This house is not for me, so let me arrange another one." That night, Li Fuchun, along with other members of his entourage, lived in an ordinary house in the county.

After dinner, seeing the street lights shining, Li Fuchun immediately inquired about the relevant situation, and learned that in order to solve the problems of hospitals, posts and telecommunications, lighting and work electricity of county-level organs, a water wheel pump power station was built at the entrance of the street, and immediately proposed to go to see. After 7 p.m., Li Fuchun and his party came to the power station, comforted the duty personnel, thanked them for their work, and said: "Your work is very meaningful, without your hard work, we would not have electric lights (light)!"

Peng Dehuai asked about the people's feelings

In 1999, the "Chronicle of Miyi County" published by the Sichuan Dictionary Publishing House stated: "On March 31, 1966, Peng Dehuai inspected the construction of the ferry port (present-day Panzhihua City), passed through the county seat of Miyi County, and made a short stay at the North Street Tea House to inquire about the living conditions of the masses."

This is the only record left by Peng Dehuai, who was praised by Mao Zedong as "who dares to cross the sword and stand up, only I am General Peng Da", in the Mi Yi historical records. At that time, he was the third deputy director of the Third Line Construction Committee of the Southwest Bureau of the CPC Central Committee, and his trip was to Dukou City to learn about the construction of the Panzhihua Iron and Steel Base. Along the way, he inspected the construction site of the Chengdu-Kunming Railway, the asbestos mine in Asbestos County, and the Xichang Special District, and also made a special trip to the Anshunchang Ferry Port where the Red Army's Long March crossed the Dadu River, and revisited the huili county town where he had led the Red Army to attack. Late on the night of April 1, at the Guest House of the General Headquarters of the Construction of the Ferry (now known as Thirteen Buildings), he wrote "Ode to Pan Zhihua":

The heavenly tent bed is strong-willed, and the ferry port has unlimited good scenery. The river is gushing, and the mountains are full of treasures.

Poetry, like his character as a human being, is straightforward and heartfelt, rough, bold, and has its own style. The poem briefly introduces the reason for the writing: "Panzhihua, which in the past was considered to be poor mountains and bad waters, on both sides of the Jinsha River, is now about to build a new type of large-scale industrial city and become an important national defense base on the third line.

He did not show the poem to others, but only wrote it down in his notebook, and it was not discovered until after his death.

The past is long, and the years are like songs. In the history of Miyi, the characters related to it are like a galaxy, far from being able to describe them one by one in this article, so it is necessary to study them in depth and dig them out of the historical archives to enrich the local culture of Miyi and educate and enlighten future generations.