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Eight characters of luck are explained thoroughly

Eight characters of luck are explained thoroughly

Looking at the eight characters is divided into two steps, one is pattern analysis, and the other is luck analysis. Pattern analysis is to see fate, and luck analysis is to see luck. Pattern analysis is static, the content is relatively fixed; the operation analysis is dynamic, and the content is constantly changing.

"Ziping True Interpretation" "There is no difference between luck and fate." The four-pillar stem dominates the joy of the moon order, and the luck of the luck dominates the joy of the eight characters with the stem of luck. "The joy of the moon order and the joy of the eight characters are two different things. Looking at life is to see whether the eight-character heaven and dry earth branch can meet the needs of the monthly order, so as to determine the success or failure of the pattern and fully reflect the outlining effect of the monthly order. Looking at luck is to see whether the transportation stem and the transportation branch can meet the needs of the entire eight characters, so as to determine the good luck and avoid luck, and fully reflect the integrity of the eight character fate. For example, the Seven Flames penetrate the God of Food, and the God of Food meets the needs of the Moon Order Seven Fires to use the gods, and the pattern is established. If the Sun Lord is slightly weaker and the God Eater and the Seven Flames are stronger, the whole fate game needs to strengthen the strength of the Day Lord, and when taking luck, it is more likely than robbery.

"Therefore, every word in the fortune will be viewed in conjunction with the stem and branch of the fate of this word, and it will be jealous for joy, and the auspicious judgment will be complete." The analysis of pattern and fate is the basis of the eight-character luck. Looking at the luck, first determine which words the overall eight characters need and taboo, and whether these words are in the dry or branch of the transport. Let's look at whether the yungan and the yunzhi can play an effect on the heavenly stem and earth branch of the eight characters, whether they can affect the inherent pattern of the eight characters, help or suppress the words that the fate bureau likes or taboos, and promote or destroy the balance of the eight characters. In this way, good luck and bad luck, good and bad where bad are clearly understood.

"What is joy? The god of fate, I have to help is also. "Fate likes what comes, is good luck." If the official is a wounded officer and uses the seal star to injure the wounded officer, the wounded officer is a jealous god, the indian star is a phase god, and the seal luck is good luck. Cai Ge Cai Wang is born of the official and is weak, and the Japanese lord can enjoy the benefits of the cai guan with strength, which is good luck than robbery and printing luck. Inge penetrates the wealth and breaks the rules, the fortune star is jealous of the gods, and the robbery that restrains the fortune star is the god of fate, and the luck of the robbery is good luck. The God eater is the most powerful and most precious, and the luck that makes the power of the three forces of the three is good luck. The god of food is transparent to the seven brakes, and the light body and the encounter with the seal become the Mei Ge who abandons the food and seals the seal, and the indian luck is naturally good luck. Wounded officers are sealed, the stars are phase gods, and the official luck is good luck because of the birth seal. The Yang blade is used as an official, the official star is the god of phases, and the fortune is good luck because of the birth of the official. Lu Robbery uses wealth alone, and eating wounds is good luck because it can turn robbery into wealth.

"What is taboo?" Fate is jealous, and I do the opposite. "Fate doesn't like what comes, it's bad luck." The official is not transparent to the indian star, and he is most afraid of the wounded officer to hurt the official star, and the wounded official luck is bad luck, and there is a response to the official. Cai Ge is the most taboo party, if you do not reveal the god of food, bad luck is bad luck, weak and disabled, serious illness should be. The use of officials by Inge, the fate of encountering food wounds, or the restraint of officials, or the joint officials, is bad luck. The god of food is thorough, the god of food is made into a grid, the eight characters are the most jealous of the fortune star, the fortune is bad luck, the authoritarian power becomes a disaster, it is the disaster caused by the fortune star. The God of Eating is the God of Eating, the God of Eating is the God of Phase, the Star of Printing restrains the God of Eating, the Fortune is bad luck, and the authority becomes a disaster, all of which are the disasters caused by the Stars of India. Wounded officer Peiyin, the seal star is the phase god, requiring the weak and wounded officer Wang, the most noble, the fortune star restrains the seal of the astrological god, greedy money and bad seal lead to two losses of money and seal, while liberating the wounded officer, fortune is bad luck. The Yang Blade grid uses the Seven Flames, the Seven Flames are the Xiang Gods, the Seven Flames are the most afraid of the God of Eating, the Fortune eater is bad luck, the power is gone, the source of wealth is gone, the Yang Blade is fierce, it is bound to defeat the father, the wife, and the loss of wealth, all of which are the disasters caused by the God of Eating. Lu robbed and used officials, and was most afraid of wounded officials restraining officials, and the bad luck of wounded officials was bad luck, and the lord lost officials, official wrongdoing, crime, and so on.

Will judge the good luck and bad luck, but also need to pay attention to the seemingly happy and real jealous and real joy - that is, good luck is not good, bad luck is not bad two situations. It seems that joy and real jealousy are "getting but not helping", and the word that fate likes appears in luck, but it does not get its benefits. Being restrained or merged with a certain word of the fate bureau, or a criminal conflict with a certain word of the fate bureau and not cracked, or an unfavorable meeting with a certain word of the fate bureau will make it difficult for good luck to play a good role. It seems to be jealous and really happy, that is, "to go against it", and the word taboo of fate appears in luck, but there is no harm. Being restrained or merged by a certain word of the fateful game, or a favorable meeting with a certain word of the fateful game, will make it difficult for bad luck to play a bad role.

Take a look at a few examples:

1. The official personality reveals the wounded officer, and he likes the Indian Star Luck the most. There will be elders to help solve unfavorable factors or control those who suppress me, so that I have the opportunity to be promoted or reused; or my academic qualifications will play a role, and I will make great progress in my studies, from passive to active. If a certain word in the eight characters (not a jealous wounded officer) lives with the Indian Star Fortune or restrains the Seal Star Luck, the Indian Star Luck is difficult to control the wounded officer, and the elder who originally helped me is attracted away, no matter if I am, or my academic qualifications have to play a role, but I am not recognized, and I am happy.

2. Inge likes official stars, and official stars represent abilities and ideas. The eight characters were originally made of seven seals, and once the official luck arrived, it added chaos, resulting in mixed official temper. Originally clear thinking, capable of doing things, now the thinking is suddenly too much and chaotic, it is difficult to make the right choice; or there was a leader who appreciated me, I was very loyal to him, the career development was very smooth, and now suddenly there is another leader, he also appreciates me, and also hopes that I will be loyal to him, and suddenly sandwiched me in the middle. Any leader alone is very good, all have good intentions for me, and now things are suddenly complicated, it is better to have only one leader who cares about me. The new leader looks very good, indeed good, but adds to my confusion, seems to be happy and jealous.

3. The official style is the most taboo to hurt the officer, and the wounded official is not the main official, and the trouble is continuous. The original seal star of the eight characters was revealed, and as soon as the wounded officer arrived, the indian star immediately restrained the wounded officer and made meritorious contributions. The official grid uses the seal, the official star is the authority, the printing star is the ability, the official grid uses the printed copy is not as good as the use of wealth, the indian star expects the official star to raise it, and the wealth star takes the initiative to raise the official star. However, as soon as the wounded officer arrived, Yin Xing immediately played a role, and it was really a time to raise soldiers for a thousand days, and Yin Xing finally came in handy. Wounded officers come to find trouble, add chaos to their own powers, want to shake their own authority, is the most difficult and difficult problem in the work, YinXing restrained the wounded officer, his ability suddenly came into play, suddenly discovered by others, not only will the position not be shaken, but also to be promoted again, the wounded officer's luck seems to be jealous and really happy.

4. CaiGe is the most taboo seven, the wealth star represents wealth and ability, the seven fires represent disability and disaster, and the seven treasure stars mean the loss of wealth and ability, and the disability and disaster come. The eight characters were originally for the sake of wealth and food, abundant financial resources, great ability, and people are also intelligent and smart. When the Seven Flames came, the God of Food not only made money, but also restrained the Seven Flames, and the Seven Flames were controlled and turned into authority, and their ability in the God of Eating was even more prominent, and the original terrible Seven Flames seemed to be jealous and really happy.

5. If the official character is established and the Japanese lord's strength is weak, he likes to help his luck. The fire fortune of propylene can help the strength of the Lord, and the Lord has good things with the help of brothers, sisters and friends. The noon fire luck is unfavorable to the conflict with the year, month and earth branch, and the noon fire luck leads to the eight characters breaking the box, which seems to be happy and taboo. Another example is that Ding Sheng Haiyue is a regular official, the wealth star is born of an official and the Japanese lord is slightly weak, then he likes indy to help the body, if the official star nongshui is dried out in the year and pure to use, the C fire transport can help the body, and the Ding fire luck will merge with the official star to use the god, resulting in a break. This is what the "Ziping True Interpretation" says that the same five elements do not work, do the same kind and not two lines, in fact, the luck is happy and jealous of changes.

6. If the strength of the body seal is much greater than the strength of the official star, then when traveling, it is necessary to increase the power of the official star to balance the eight characters, like the fortune to give birth to the official, and the official to help the official. Shen Youguan's luck can enhance the power of the Xin Jin GuanXing, which is good luck; the Gengxin Official's luck leads to confusion and heavy officials, which are all official taboos, not good luck. Another example is the ugly year of pengsheng, if the financial official becomes a character, he also likes to help his luck. Shen Yun is the eternal root of penta soil and belongs to good luck; unitary luck and nianzhi ugly soil will be golden bureau and wound ke yue ling 卯木, eight characters are broken, belonging to bad luck. This is what the "Ziping True Interpretation" says that the same five elements do not work, and the same kind of branches are not two lines, which is also a change in the joy of luck.

The rush between the fortune branch and the fate of the local branch includes three situations: priority, rush without rush, and two rushes with one punch. The rush is not good, but the position of the rush is different, the morning and evening should be different, the rush year and month support should be urgent, often as soon as the luck is transported, even in advance, the day when the support should be slower. The degree of bad luck rushing to the fate of the local support will be lighter, and the bad luck rushing to the fate of the local support should be more important, and the degree of bad luck will be greater. Every moment of rushing but not rushing because there is a solution, every murder is auspicious. One punch and two punches are caused by two punches in the fate game because the two words are not flushed, and then the word is charged and the two punches are caused.

Chapter Twenty-Five deals with the criteria for judging good or bad luck, including many principles of flexibility. Chapter Twenty-Six focuses on the changes in the pattern of the eight characters caused by luck. The Tibetan cadres of the monthly order and the ground branch are not revealed in the fate game but in the transport, or the monthly order ground branch and the transport branch are in a meeting, which may affect the pattern of the eight characters, all of which belong to the formation or change of the grid caused by the luck, and the new situation is good or bad, which requires specific analysis of specific problems. Because of the pattern of moving the figure eight, it has a greater impact than good luck and bad luck.

The premise of the action leading to the grid is that the eight-character pattern is incomplete, and the transportation that leads to the grid is a kind of compensation, and the original incomplete eight-character pattern is completely established because of the luck, which is naturally very good. The transport grid is only valid within the transport, and the transit still returns to the old pattern. For example, in the month of Ding's birthday, the nongshui official star is revealed, because the natural qi of the moon order earth branch is a penta earth wound official, the official star is not clear, the eight-character pattern is not perfect, and the level is not high. How to make the Nongshui Official Star clearer? When xingxing encounters Shenzi, Shenchen or Zichen will become a water bureau, the moon lingdi zhichen soil will turn into water with the bureau, and the thorough drying will be supported and sentient, then the official star nong water is clearer, and the Shenyun or sub-transportation will lead to a grid, and the transportation is very good. Another example is the month of the second birthday, the monthly order of the local branch to participate in the Shenchen or Zichen meeting bureau, the eight characters are miscellaneous gas ingrain. Since the essence of the Moon Ling Di Branch is a penta earth wealth star, the water situation that Zichen or Shenchen will produce is unclear, and the pattern level is not high. Luck encounters nondecan water, which is equivalent to the nondecan water hidden in the moon order of the earth branch to dry out in the sky, and the drying will be branched and affectionate, pure indge, and the transport is very good. Due to the inherent structure of the eight characters, there are also cases where the luck is not good, and the pattern level is not only not improved, but also causes trouble. For example, in the noon moon of Nongsheng, the fortune of the earth is equivalent to the secret official revealed, and the level of the eight-character pattern is upgraded. If the food wounds of Jia Yimu in the fate game are revealed, the official star of the earth transport is caught by the food wounds, and the luck is seriously broken due to the formation.

The movement leads to the formation of the lattice belongs to the quantitative change, and the transport leads to the declension of the qualitative change. Luck leads to the change of personality, the general main culprit, must pay attention to. Such as Ding's birthday month, nongshui official star revealed, miscellaneous gas official grid. The execution of the penta soil wounded official luck is equivalent to the two heavenly dry wounded officials who are exposed by the moon and the earth, and the combination is ruthless, and the eight character transformation is very bad. Another example is the nongsheng shuyue, Ding Huo and his own soil revealed, and the moon order land branch participated in the Yinshu or Noonjue meeting, which was a very pure pattern of wealth and prosperity. The luck encounters penta soil, which is equivalent to the moon ordering the original qi to be exuded, the eight characters are changed, and the officials are mixed. Another example is the moon of nongsheng, revealing his own land and using officials for Lu Robbery. When the fortune encounters 卯未, the monthly order of the earth branch participates in the Haiwei or Haiwei meeting. Lu Zhi Ge used the thorough dry branch to use the gods, then the Moon Order Earth Branch Bureau was wounded and engaged in battle with the official star, and the eight-character pattern was destroyed.

Due to the inherent structure of the eight characters, there are also cases where they are not afraid of being deformed due to luck. For example, in the month of Ding's birthday, the nongshui official star is revealed, the luck encounters the penta soil, and the wounded officer sees the official, which is equivalent to the two heavenly stems and ruthlessness of the moon and the earth, but the eight-character A B wood seal star is revealed, restraining the wounded officer and protecting the official star, and the eight-character pattern is still established. Another example is that nongsheng Haiyue used the official star to his own earth, and his luck encountered 卯未, but the eight-character Gengxin Golden Seal Star was revealed, and the eight-character pattern was still established. The sky is dry and dedicated, and what is is is what it is. The ground branch is a complex combination, and there will be many faces as the movement changes. When the earth branch is quietly and ready for use in the fate game, it is impossible to determine the auspicious effect, if it is launched in the transport, the original static and standby ground branch can play a role in this step of the transport, or happy or jealous, the role is embodied, called "the branch in the joy and taboo of the luck clear", the twenty-eighth chapter of the "Ziping True Interpretation" is dedicated to clarity.

The first case of clarity is the appearance of the dry branch of the earth branch in transit. For example, if the Jiasheng unitary moon is the official grid, there is no pentahexyl soil on the heavenly stem, and there is Tatsu soil in the earth branch. Although the official grid likes to use money, the eight-character pattern cannot be called the official grid Feng Caisheng, because tatsuto has not been launched and cannot directly participate in the composition of the pattern. Tatsuto may be The Fortune Star Pentaseo, or it may be the Robbery of Fortune Ori wood or the Ink Silk Deccan Water. The fortune encounters the penta soil, that is, the Tatsu soil is rotated by static, and through the penta soil, the eight characters form a situation of wealth and life officials. When the fortune encounters decoction water, Tatsutu appears in the form of a decoction watermark star, serving the eight-character pattern, and the eight-character forming a situation of official life seal. Still taking the Jiasheng unitary moon as an example, there is no Ding fire injury Keguan Xing unitary gold, even if the noon fire is adjacent to the unitary gold, it does not belong to the official character injury, the noon fire is quiet and ready to use, and it will not destroy the eight-character pattern. The movement encounters the Ding fire, which is equivalent to the noon fire appearing in the face of the Ding fire wounding the official, and the noon fire plays the role of restraining the official star, and the eight-character pattern is destroyed. If the fortune encounters its own land, the noon fire will appear in the form of its own earth and wealth star, forming a good situation for the wealth and life of the official.

The second case of clarity is that the fortune branch and the fate of the local branch will meet, and if the meeting with the monthly order ground branch will occur, it will be a change of luck into a grid, which is the most powerful and special way of clarity. If the fortune branch and the fate of the bureau of the year and the time of the local branch of the meeting, it belongs to the general clarity. If the noon fire does not kill the official star unitary gold, and the luck encounters yin, then the noon or noon will meet the bureau, and the noon fire will be launched, and the noon fire will begin to hurt the unitary gold official star. This form of ground support is related to the location, and from year to day to time, the launch is getting slower and slower. "Therefore, where the eight characters are in hand, they must be read one by one, from top to bottom. Branches are the birthplace of stems, and stems are used for branches. ”

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