For psychology, the name Sigment Freud is familiar to everyone. But carl jung's contribution to dream interpretation, the subconscious mind, religion, and some psychological phenomena that cannot be explained from a scientific point of view is even more profound. Jung's early teacher was with Freud, who regarded Jung as his successor, and the relationship between the two was like father and son, and later parted ways because of different views. He was Freud's most controversial disciple and introduced myths, religions, philosophies, and the soul into the school of analytical psychology, such issues that Freud ignored. Freud believed that the subconscious mind contains things that the conscious mind cannot bear. These repressed things are hidden in the subconscious, appearing as symptoms or running into dreams. Jung devoted his life to clinical work, proving that the Freud approach to the human mind was too narrow and limited. Although Jung did not deny that the subconscious mind contained something self-repressive, Jung's concept of the collective subconscious opened up a new situation for post-Freud psychology.
The collective subconscious and 'archetypes' Jung proposed that the 'collective subconscious' is a vast pool of human history and cultural materials, and that all people have these common things in the depths of their minds. He found that his own experience was very similar to the symbols that appeared in the dreams or fantasies of the patient, and to the symbols of ancient myths or religions, and that the products of the mind were not derived from individual past experience, but were likely to come from the common 'spiritual heritage' of the human ancestors, that is, the 'collective subconscious'. In other words, he does not think that the subconscious mind is a repressive product of the individual consciousness, but rather exists before the conscious. Jung believed that the collective subconscious, like the universe in general, has basic dynamical patterns or primitive laws of cognition, called 'Archetypes' or 'primitive images', and powerful 'arches' affect not only our personal processes and behaviors, but also cultural and historical events.
Although 'archetypes' exist between different cultures, and may show different names or other differences, they are universal and can cross historical, geographical and cultural boundaries. Just as real as myths exist in the vast oceans of human knowledge, or in birds flying in the sky and fish swimming in the seas, the 'archetype' transcends our spirit in rank, and he represents the universal law of domination that operates in each of our lives. Although he also agrees with the existence of the 'individual subconscious', he believes that the proportion of the 'collective subconscious' is much greater than that of the 'individual subconscious'. More interesting about 'simultaneity' or 'synchronicity' is Jung's study of 'simultaneity' or the 'principle of synchronicity'.
That is, what is in the mind (in the realm of the unconscious) coincides with what is happening in reality. He found that individual mental events, such as dreams and illusions, often formed meaningful coincidences with other general facts that could not be explained by the law of causation. In dreams, Jung can find answers to questions that he has been thinking about for a long time, can synchronize the dynamics of relatives and friends, can foresee future visitors, and can even foresee the scenes of war, these dreams, not limited to the self, but also able to penetrate time and space, sometimes large and small, sometimes near and far, and even seem to have some freedom of manipulation. According to Jung's own interpretation, unconsciousness stores high-level images and materials such as answers to indissoluble questions, as well as creativity, inspiration, intuition, and supersensory powers. This information does not exist at the level of consciousness, nor is it obtained from experience, and is not used in normal waking conditions, but can be displayed in dreams. Transcendent meaning comes from the realization of transcendent experience, from the deep feeling of the mind. In Jung's view, the deep meaning of symbols is difficult for reason to be aware of, because its meaning comes from the unconscious, from a long history of collective evolution (floods, glaciers, beasts of prey, famine, the preciousness of fire and fertility, disasters and heroes who save communities...).
Like everything else from the unconscious world, the deep meaning of symbols touches our emotions --- the emotional impulses that originate in the midbrain are sublimated into religious emotions by symbols (and the associations and understandings it evokes in the cerebral cortex). The consistency of deep psychology and tarot cards Whenever one sees a picture or photograph, one is stimulated by one's own experience or experience to create an image. This picture or photograph can cause a person's deep psychological effect, causing the action triggered by the picture or photo, and because the picture of the tarot card is the needle and needle, his "true heart" is thus expressed. In other words, the reason why tarot cards can clearly guess your actions is because after seeing tarot cards, your deep psychology will be stimulated by its patterns, resulting in unconscious actions. In this way, it is not so much that the tarot card is guessed, but that the actions that will take place in the future are influenced by the pattern on the card. Yes, letting the other person look at the picture and analyzing what kind of psychological state the person is in now is the basic of psychology. Tarot cards are still the most ingenious paintings that stimulate the deep psychology of human beings (known as secret language). Many times, when something that the law of cause and effect does not explain happens, we ask: 'Why the coincidence by chance?' And drawing a card and seeing some part of it feels like 'accidental', but it's not. For example, I often hear people say that one day they met an old friend who hadn't been seen for many years. Even if you don't particularly want to see this person in your consciousness, you may want to see this friend again in the realm of unconsciousness. The unconscious desire, then, coincides with the action of actually seeing a friend. Before meeting up with friends by chance, explore their deep psychology through tarot cards, and perhaps those patterns are symbols such as 'friends' and 'goodbye'. This incredible phenomenon can be possessed by anyone without special religious practice.
Therefore, although it is said to be accidental, in fact, the pattern painting you choose is not accidental at all, but you choose unconsciously. The pattern of the tarot card is the archetypes of the collective subconscious, and everything in life is expressed in the tarot card pattern. For example, in tarot cards, there are often chairs where noble people sit. This is called the Jade Seat. Many people will want to 'sit in such a luxurious chair' or think 'what a grandeur!' ’。 Sitting in a luxurious chair requires the right 'strength' and 'strength', followed by 'power', 'money', 'fame'. Therefore, the jade seat symbolizes the desires of 'strength', 'strength', 'power', 'money', 'fame' and so on. As such, tarot cards imply projects that are closely related to the deep psychology of human beings. The Origin of tarot and how it was given strength The reason why tarot cards hide the wisdom of the Hebrew (Jewish) life is because they were persecuted in Europe from before the Western Yuan.