Wen Xiuli: I am here, so the poem is in - written to the famous poet Shi Hongru

　　I often write the red of Hongru as "Hong", and at first I still felt that it was not right to distinguish between red and Hong, and later I interacted with Hongru more, and I actually felt that it was wrong and wrong.　　

Red Confucian love poems. Teacher Hu Yingjian wrote that he was "obsessed with poetry, obsessed with words, meditated on loneliness, and poured out his sorrows and joys with poetry." "I choose poetry, as poetry loves me. There is no need to confess, it is the kind of tacit understanding and long-lost understanding that the heart trembles between the eyes of the flowers under the moon. These are the words of Hong ru in the epilogue of the Ma Yi Yin Manuscript. I say that he and the poem are mutual confidants. Many times I am in a trance, is the poem living in his heart or is he living in the poem? What I want to say is that Hongru turned the everyday into poetry.　　He didn't talk much in his daily life, didn't have so many twists and turns in his dealings with people, and he vividly expressed the spiritual core of the poet as freedom, sincerity, and integrity. In fact, thinking deeper, he integrated most of what he wanted to say into the poems, and said much less to us. "His talent is beautiful and his writing is wonderful, and his sex is true and true. The temperament of the poet is revealed, and the concept of preaching is completely absent. Reading his poems, Qingqi Junya's atmosphere came to his face. (Hu Yingjian) In fact, not only in the poem, ah, in ordinary life, he is also straightforward and frank, never hides his likes and dislikes for people and things, and is a well-known "rectum." "But there are many friends around me, probably thinking that he is real and cute, and is willing to interact with him."　　In the end, to be a man is to be a man. The poet's daily life is a habitual dialogue with everything in the world, a contemplation and intention of the values of life. "I compose poems, completely driven by emotions and flowing freely. I once heard Mr. Ma Douquan talk about poetry, saying that poetry must be natural and pure, and has nothing to do with the rules. I have a relationship with my heart. Just like drinking, the delicacies are drunk, the village vegetables are drunk, the flower moon can be drunk, the flower moon can also be drunk, when the excitement comes, greedy for a few more, half a cup is not taken, so that it will be drunk or not drunk, why get drunk! It's not fun to get drunk. And why follow the order and procedure? The wine is for yourself to drink, it is your own drink, how to drink with your own momentary interest, the feeling of drinking and after drinking is only your own enjoyment, and only you know the taste. The same should be true of writing poetry. "This state that Hongru said I want to use plainness to explain, a kind of self-forgetful plainness. Between existence and non-existence, light and darkness, light and darkness, a kind of peace that is more inclined to nature and to the heart.　　A poet friend once said: Poetry is a life worth talking about, poetry is a relative who has been reunited for a long time, poetry is the soul that has crossed the waves, and poetry is a witness to a drop in the ocean. Writing this, I have mixed feelings. He could only hide his ignorance by means of Zhuangzi's "heaven and earth have great beauty without words". Poetry is the heart of "all things". For example, "Water Tune Song Head": "Thinking of Hao Tang Water, Xiang My Beiming Fish." Xu Lai was clear and autumnal, and his movements were also leisurely. Sweep away the red and green, wipe away the rain of Youyun, and thank you for the cool night. Many things happened yesterday, is it the heavens? Put aside, book angry, beauty figure. Three thousand troubles are few, and the second line of journeys. Where the dust rises, it is difficult to stop the gulls and herons since ancient times, and the heart is far away from the small rivers and lakes. The new long mo cloud wing, only waiting for the wind. "Mediate in one breath, and the objects and images are all written about their state of mind." This kind of lyricism follows the nature, reaching harmony between life and all things, and he is with all things at this time. The beauty and idyllic breath that flows between the lines are textured, real, and stand the test of time.　　Red Ru, Hong Ru! Not to mention that his name comes from the Tang Dynasty poet Liu Yuxi's "Buried Room Ming", "There is a hongru in talking and laughing, and there is no white Ding in the exchange." The deep meaning that comes out of it only starts from the poet's ambition, the poet is the natural bearer of "zhi", and "zhi" is time, years, life, and personnel. Zhi "is also the ability of man, everything in the world, the human heart of the universe." "I was born half a hundred, more than ten years of studying poetry, thirty years of wine, and once I look back, Shaohua is no longer there." Only the remnants of the chapter and broken sentences such as Xu Yinfeng Yongyue were left behind, and they were listed in the poetry team. However, the inspection once said a word, the truth still exists, the years are like, nothing more. "This kind of open-mindedness and this kind of calmness is not something that you and I who live in the world can do.　 Life in poetry, poets in poetry, is nothing more than love, "love" is like a warm light, illuminating the truth of reality and the truth of life channel. This love comes from the heart, soft and resolute, silent and far-reaching, complete and full of life, instantaneous and eternal. The heart is the place where life settles down and the home of poetry. Red Confucianism is nothing more than poetry.

(Reprinted from: Shuozhou News Network)