Environment "Easy" medical school, internal treatment of people, external treatment (adjustment) of the environment
——"Notice of Henan Provincial Health Commission on Carrying Out a Thorough Investigation of Traditional Chinese Medicine Schools" Reporting Materials on October 29, 2021 (Main Content Adaptation)
Environment "Easy" Medical School Theme Song:
Life is full of vicissitudes,
Tenchijo was used as a bed.
Food, clothing, shelter and transportation are all environments,
Restraint molds everything.
Right and wrong look high,
Behind the "accident" is the "inevitable".
Internal and external adjustments start from goodness,
Prosperity lasts forever by virtue.
Yin and Yang "Yi" rationally follow the path of the heart,
The doctor is sincere in his prescription.
I often think about a question:
The same cats, wild cats, stray cats, domestic cats, rat catching skills will be very different; the same dogs, stray dogs, pet dogs, police dogs, the skills of nursing homes are very different; and their situation, treatment or destination, often not necessarily linked to the real skills. As far as the medical industry and medical schools are concerned, the academic background and humanistic orientation determine the play of medical technology and the rise and fall and destination of medical schools, and how similar to the animal's instincts and abilities, which appear weakened, lost or enhanced with the changes of the environment, are difficult to escape the iron law of environmental cultivation and natural selection! In order to achieve the purpose of being easy to understand and point directly to the essence of things, the risk of being scolded is so comparable that the wise man observes the same and hopes to forgive the sin. In the past, traditional Chinese medicine was generally a sacred profession in people's minds (the hearts of doctors and parents), and with the industrialization of medical treatment, the scale of hospitals, the theorization of professional titles, the dogmatization of treatment, the manipulation of capital, and the hype of the media, it was not necessarily only a few people who agreed with it.
Although people are light-hearted, I have always been committed to: finding living water for the source of traditional Chinese medicine, drumming and shouting for folk Chinese medicine, volunteering for environmental benefits, and contributing speculation to the truth of metaphysics. In the spirit of "the best motives, selfishness and nothingness" and publish this article in a state of sincere trepidation, I really hope that the audience can see it beneficially.
The sea of medicine is vast and the undercurrent is surging. The excavation and statistical work of the academic school of scientific equality should face the whole society. Since it is excavation, it should look for ocean currents in the sea, and the stars are screened for brilliance. Because the medical profession is different from other industries, it is likely that there will be "a little outside the circle" and the occasional or innovative phenomenon with its own light. If you always "find a point in the circle" and then "gild the point" within the small range that has been "qualified", it is inevitable that the gold-plated flash will be those few. It is possible to bury people who do not say and cover up the truth, that is the loss of society.

There are often some patients who always ask the following three types of questions: "How did I get these symptoms?" "How to treat it, do you have to take medicine?" "Why are most doctors adept at treating primarily with medication and surgery over other measures?" In this regard, I have answered in the following unified format: "Sickness is like a thief" and "sickness is like the wind", some are simple, some are complex, but they are not at all outside the interaction between internal and external factors, which also requires that both must be considered, which is the main and which is lighter.
In other words, diseases are "the original little bit of genetic accumulation of biological capital in the environment, beyond the scope of their own physiological regulation."
In other words, disease is "selfish" because of the establishment of the living individual, "sex" (gender and characteristics) because of selfishness, "desire" (various interest needs) because of self-preservation and preservation, dependence and attachment (various forms of appearance) because of desire. Greed for a breath of air is also phase), dependence and inertia give rise to "greed (greed)", because greed gives birth to too many "thoughts" (thoughts) and "actions" (for), thus breaking the ability to withstand and regulate and imbalance, because of imbalance due to "illness" pain including disasters.
If there is a disease to find a doctor, but not necessarily to use medicine: if the seeker shouts "with the foot and neck", the first thing the doctor should think of is to use various methods to reset, and the drug is not necessarily the first choice; and if there is always someone in that place with a foot and neck, you have to consider the accessibility of the road in that place. If external factors such as cold, noise or mosquito bites cause serious insomnia and cause a series of diseases, of course, we cannot only consider human problems, but also those "trendy" and "comprehensive" factors that are more hidden, hidden, scattered and undiscovered and difficult to find.
As for why doctors mostly use drugs and surgeries to treat diseases, it is very simple, persimmons are specially picked soft and cooked: people take food as the sky, traditional medicine is basically found to be "toxic" or "corrective" in the long process of food screening and removal, and the items that have been injured or have saved lives, reached consensus and have a deep memory are very specific or "figurative" things that are easy to operate, and other abstract things are relatively difficult to master. As for ancient and modern surgical treatment, no one will use it unless it is necessary, because compared with medication, the main thing to seek is to be "fast" and "break the root", which emphasizes "picking the fruit" and ignores the "cause", and the outcome is not necessarily as expected. Because man is alive, illness is also alive. Some diseases are "accidental" sudden, and more are long-term accumulation, and if you can get rid of it without asking, you may come again without knowing it. In terms of difficulty, it can block the leakage but not necessarily plug the leakage.
It is precisely because it is difficult to block the invisible and "abstract" wind, there are relatively few people who master these difficult techniques like "catching wind and catching shadows" or give up. For this reason, Chinese medicine is also good at comparing many causes of unknown causes and invisible causes with "wind", such as "stroke", "cold", "wind" and so on. Correcting and dispelling evil spirits are the eternal themes of curing diseases, and finding internal and external causes and focusing on and grasping the main contradictions are the primary principles for curing diseases. The key is that in many cases it is difficult to distinguish between rectification and exorcism, and there is often a phenomenon of "having a heart in mind, but it is difficult to understand under the fingers", doing bad things with good intentions, and running counter to ideas and purposes.
"Whether the righteous qi exists inside" and "whether the external evil is strong" can both become aspects for adjusting the cause of the disease. Although "external causes are the conditions for change, internal causes are the basis of change, and external factors act through internal causes" and all measures must ultimately be implemented on the human body (in turn, people are the focus and support point of all environmental factors), when and where do internal and external causes not "play a role through" the main body of life? Since communication, interaction, and mutual influence are the norm in life, it is obviously a bit of a mistake for a doctor to think that "one can only prescribe medicine and other factors are one's own specialty." Considering people's internal factors alone is narrow; only considering external factors and being distant, taking into account both inside and outside, and choosing to focus should become a mature mode of thinking for doctors.
In terms of etiology and prevention, people, from nature, diseases are formed in the environment. The great doctor should be taught by nature, used in reality, and can be used by all the instruments I use, as long as the knowledge and skills have reached a certain realm, why divide what Chinese and Western medicine and ancient and modern medicine. The cognitive concept of disease formation and the proficiency in the use of "tools" determine the level of diagnosis and treatment of diseases.
An old man, since his son changed a smart phone for him, his blood pressure is also high, he has insomnia at night, and his appetite is not good. In this regard, he also scolded and grinned all day: "What kind of mobile phone is Bought, it is so big, maybe it will go wrong somewhere!" "Is the mobile phone too advanced or the people are too backward?" Can this be used as an example of the interaction between internal and external causes, between righteousness and external evil, between machinery and life?
The hen holds the nest and turns the egg in order to be heated to balance the yin and yang evenly, and the person adjusts the internal and external environment for health and peace. An egg is divided inside and outside, rolling yin and yang is transformed, a mountain is divided into north and south, the sun of the south of the mountain is the yin of the north of the mountain, a river is divided into yin and yang, and the yin of Henan should be the sun of Hebei.
Relative stillness is both a precondition for things to be predictable within a certain range and the basis for the birth of all things. There is a saying that if you can give all the data, you can calculate the life and death of a person, in other words, if you miss a parameter, the result is variable or inaccurate.
1. What is medicine? Let's take a look at some of the following examples before it's too late to draw conclusions:
1. Specializing in the treatment of lymph tuberculosis and even unlicensed "folk Chinese medicine" including lymphoma. Many years ago, at the Zhengzhou Railway Station, there were two old people who watched the gate, and the old lady used external treatment to treat cervical lymph tuberculosis (commonly known as rat sores), including some lymphoma. For this matter, two days ago, the doctor specially called Wang Yikui, director of the former Science and Technology Commission Office in Huaiyang County, Henan Province (now Huaiyang District), to track and verify, and sure enough, this was the case. The facts are: First, one of Director Wang's nephews, Wang Z, has severely hyperplasia of lymph nodes, and the pain inside is like a knife cut, and it has been more than ten years since the old lady's treatment has been completely cured. At first, he had given up treatment due to the ineffectiveness of Western medicine (I have personally testified through video). The hyperplastic lymph nodes in the neck before the treatment are hot and painful, and after sitting for a while after the treatment, it is obvious that the cool air inside is smooth and comfortable. Second, director Wang's second brother's own mother's neck has no hope of being "too much" lymph node, and was quickly cured by this old lady and is still alive. Third, the son of Cao Li Xian, the former director of the Huaiyang County Bureau of Statistics, treated many places in the north and south of the world, and all the hair of Western medicine radiotherapy and chemotherapy fell out without any hope of life, and was quickly cured by this old lady, and had already married and had children. Today, the two elderly people who "watched the gate" died one after another a few years ago, and it is said that the "medical skills" were passed on to her daughter-in-law. The items and methods used: it is to take a piece of "Chinese medicine" the size of a mung bean, place it directly in the circle drawn in advance on the affected area, and then ignite it with incense and burn it to the end, burn the local area into a small pit, and no longer take any drugs internally and externally. Coincidentally, I personally saw another disabled person who taught himself to study acupuncture and moxibustion, and also used a similar method to treat mumps (the ignition is about one-third the size of a green bean, placed near the upper pass of the face, and hips, and sideburns), most of which are controlled or cured at one time, and are famous for decades (in the countryside for decades). I think the items used are the same kind of Chinese medicine, very common and cheap, and how many people understand and value its excellent efficacy and treatment principles. The advantages of this method are at least the following points: first, local cauterization carbonization and hemostasis, which greatly reduces the probability of various dissemination through blood such as the use of anesthesia surgery; second, the burning substrate has strong antibacterial and antiviral activity, and can be maintained for a week or more within the range of scorched scabs; third, the local burning penetration is very strong, burning the local infected microorganisms and undesirable tissues; the fourth is the temporary "homeopathic" opening the door to let thieves, detoxification, waist road cut off the evil trend, dredge the meridians, balance the body's yin and yang qi and blood. Without a license, are they doctors? It is said that the old lady learned from a Daoist, and it is estimated that the Daoist who taught the fangshu did not necessarily have the qualifications to practice medicine at that time.
2. Japanese film "Doctor Dragon" - Left Ventricular Volume Reduction Completion (Batista Surgery): The film was screened in China in 2008. The series tells the story of the protagonist, the talented surgeon RyutaRo Asada, who leads msap, the world's highest-level medical group, also known as the "Medical Dragon Team" (a team of free clinicians assembled in a refugee camp), who is not afraid of power and corruption in the medical system, and saves patients while fighting the authoritarianism advocated by the medical bureau headed by professors, and returns to the camp after completing Japan's first Batista operation. The Batista procedure, which was born in a contest with authority fixation, is to cut open the sickly expanded left ventricle of the baby and suture the overlapping part to make the heart smaller. Because it is unprecedented, super creative or "wild".
3. Decades ago, in the farmland, I suddenly found a few strong laborers not far away who were rapidly erecting an iron cone (drought-resistant) that was a few inches high to press the well, and they ignored an extremely dangerous problem - the high-voltage electricity above their heads. At the moment when the well cone was about to touch the high-voltage power line, I shouted "wire", and their grandfather was also very clever, and immediately realized and controlled the well cone and scared out of a cold sweat, thus avoiding an accident. Another family in the village who drilled a well to fight drought was not so lucky: there were also several strong laborers digging wells, one of whom squatted barefoot and held the well cone, and several others were helping. With a loud noise, the well cone touched the 130,000 volts of high-voltage electricity above, and in an instant several people were knocked down and flew out more than ten meters away, and several people wearing beef tendon bottom (rubber sole) shoes woke up for a while, and the one who squatted barefoot, although I and the director of the township health center who came later tried to save him for half a day, they finally failed to save his young life (unmarried).
4. I jumped into the ice cave in my teens to save my falling water playmate, the body froze for an hour or two and failed to get timely heating and baking heavy lungs and kidneys, the beginning was a violent cough, to western medicine antibiotic hormones and other ineffective postponed a few years to the college entrance examination, and then found that leg pain can not walk is too much use of hormones and other drugs to cause mild necrosis of both femoral head. Although the treatment of various methods is now sixty years old, it has not yet recovered.
5. Some children lack the most basic life or medical knowledge, the cold winter moon just soaked in a hot bath out of a sweaty, steaming, even with ice water to wash a large basin of clothes, did not feel cold at the time, most of the afterwards will appear a variety of cold and wet diseases, and can last for many years will not heal, such as rhinitis, lip inflammation, dry and cracked lower lip skin, body pain, etc., the reason is that the internal and external environment is in the cold and hot two extremes, after the fierce reaction the body will have problems, but according to the differences in the physique of each person, There will be different manifestations of symptoms. There are also some children, leg ligaments due to violent flashing pain and magnetic resonance can not find a big problem, they are eager to listen to those quacks to use the hormone triamcinol acetonide to close, often most of the medication is too large, as a result, soon fat and other Coehing syndrome, physique and immunity appear significant decline, planting a variety of hidden dangers that are difficult to eradicate.
6. Every winter and summer, there is a general situation in the outdoor security on the north and south sides of most buildings, the summer is easy to heat stroke abdominal pain under the hot sun in the south, the total number of colds or coughs standing guard in the dark and cold wind in the north of winter is prone to repeated colds or coughs; the geographical environment is caused by the high incidence of depression suicide in Norway, Denmark, Finland and other countries in Iceland; Mount Everest mountaineers are high-risk work; Bacillus high temperature and pressure can be killed; the best eggs can not become chickens in salty water; stay in the hot air conditioning environment for a long time. Normal people will also feel dry mouth, and the fountain pen is more exaggerated, and the hat will not dry for a while; a frozen ant can hold up for a while after recovery in the hot pot, and the ants that have just crawled out of the hot pot will die immediately when they return to the hot pot, and the same is true for ordinary lizards and high-temperature lizards in the desert. This shows that similar physiques, different genetic foundations and backgrounds, and specific potentials, in the same environment, will have very different outcomes.
7. This is a story that makes my heart cry and shed blood. If The Heavens hold all the parameters and codes in the world, the small part she reveals or leaves to people and living beings should be cherished and understood: my great aunt's family of four died young, and my great uncle died of pancreatic cancer in his forties. The eldest aunt was overly saddened and died of small cell lung cancer soon after. After the three families of old and young passed away one after another, the eldest and second old cousins also left the old house and moved to the south of the village and became a family. However, the big old watch because of the need for some pepper business, so last year returned to the original old house to build a new house, unfortunately, only 51 years old big old watch died of a sudden cerebral hemorrhage a few days ago, before the cremation seven tricks failed to completely stop the spill. The eldest aunt said that her "prayer keeping" is supported by faith and belief, and does not believe that "the environmental layout affects people's health and life patterns" and that the combination of home environment affects the family.
Therefore, to know what is a doctor, we should first think about "what is a disease"? The superposition, accumulation and merger of all internal and external environmental factors, the psychosomatic pain caused by breaking the normal physiological balance of the human body (yin and yang imbalance), and various hazards and dangers that threaten life are "diseases" in a broad sense. Or, in other words, there are as many treatments as there are causative factors. Without this, it is difficult to accept the basic functions and explanations of "medicine":
To sum up, medicine includes the cure; the man who heals; the science of curing the sick. The country of medicine and medicine, followed by the "Chinese". Harmony inside and outside the country, the people living and working in peace and contentment, and the general improvement of health standards are the top medicines for governing the country on the road; then the "small way" is the secondary medicine for the treatment of people.
The two doctors in traditional Chinese are related to wizards and wine. Wizards can be said to be the originators of psychology, biological induction and even today's quantum entanglement phenomenon, and the earliest doctors are the summary of the achievements of spiritual resonance and agricultural civilization brewing through prayer behavior. "Wine is the long of a hundred medicines" and "the potential of medicine" are milestones in agricultural civilization, medical equipment and excellent solvents.
There is also "毉之為言意也". "Casual" and "guesswork" with certain components are the basic quality requirements for medical technicians to "play on the spot", "adapt to changes" and "flexible operation" according to the particularity of the patient's physique and environment.
While the simplified word "physician" is born, read the fourth sound of medicine (yì), the meaning of a weapon or hunting toolbox, such as "soldier does not understand the doctor (yì)". By extension, "medicine is like using soldiers", a variety of methods and tools that can cure diseases mean that to practice and treat diseases, it is necessary to rationally select various "tools" (including all environmental factors).
The connotation of medicine also includes that it is better to dig a well than to take precautions, and prevention is always more important than treatment. The purpose and philosophy of doctors to diagnose and treat diseases are more or less so!
Second, heaven and earth are a "big house": the sun is right-handed, the earth is turning left, this special environment or specific trend has created the right-hand spiral direction of life genes and almost all snail shells; the environment creates people, diseases also determine the average life expectancy of human beings; people's short-term and environmental run-in affects health and gains and losses, most of which belong to quantitative change, long-term, ultra-long-term struggle with the environment is related to the evolution, degradation and rise and fall of the caste; the genetic genes of human (biological) and the environment in which they live reshape the ecology of species. Therefore, heaven and earth are a "big house", and the structure of this house is very "regular", related to people's health "breath", which can be described as tidal correspondence: the up and down, front and back, left and right, gas engine lifting and descending, five elements of sheng ke, orderly, measured, orderly and in the traditional environmental adjustment science have mathematical and code names, but its margin is dynamic, extremely vast and tall, a cosmic room similar to the dotted line of "wuji and taiji". Most of the characteristics and functions of this large house for people are in the form of perceptual and abstract "scenery" or "potential", and only a very limited small part of the "visible, touchable, and testable" are presented in the form of rational, figurative, and seemingly isolated "shapes" and "situations", which is also the original meaning of "situation".
The "big house of heaven and earth" composed of organisms, human bodies and the complex environment of the periphery echo each other, which is compatible, interconnected, and transformed rather than directly switched and replaced. There are great differences or loopholes between man, a natural biological machine, and mechanical physicochemical materials, and a kind of wisdom is needed to play various "patches" of different sizes. The limited self-healing function of the human body originates from the infinite natural movement of the "big house of heaven and earth", and has always been the infinity of nature with the finiteness of man. Corresponding to space is what we call "time."
Time is only a tool or illusion that life uses to compare the relative length of the mental and physical intensity in the process of experiencing the internal and external environment, and it is mainly subjective to people. When people are asleep, when they are in a deep coma, or even in the process of high concentration and concentration (such as gambling for several days and nights), they will not feel the presence of time, or time will be shortened or prolonged due to subjective physical and mental states. That's why people who wake up in a coma for many days think it's still the next day. So, Einstein said, "Time is just an illusion, it is only a product of human autonomy, a tool to restrain itself and others." From this point of view, the timing tool is essentially similar to the function of spatial measurement tools such as rulers, which are practical tools for "comparison" created by combining human perception ability, and its own authenticity cannot represent the truth of things, but people have a strong dependence on it. The same is true of feelings, which are not only the product of man's autonomous consciousness, but the root of all feelings is the different forms of transformation of the physical world of repulsion or attraction.
From the philosophical point of view of "Yi", all things and occasions with obvious differences in environmental matching or "moral mismatch" belong to the category of dangerous walls, that is, all kinds of potential risks that are very unstable or high-risk, especially those who seem to be very attractive official positions, money and beauty, sometimes more difficult to find and terrible than those dangerous terrain and building facilities on the surface. Although the prince will have a kind of rationality and wealth in general, everyone should have a share, but if you do not consider the individual's foundation such as physical fitness, mentality, virtue, and whether you can eat and bear it, and blindly pursue glory and wealth, it is very dangerous for some people! The truth of the dangerous wall of environmental factors is difficult to distinguish by human senses alone. A pool of clear water can be "distorted" by the human eye, from the end of the pool, you will find that the whole pool of water into a half-pond of water in the shape of a chick, indicating that other more complex things, people's senses are often unreliable. If someone still wants to pan for gold and make a lot of money under the dangerous wall, and then leave the dangerous wall, it depends on his energy reserves, special skills, genetic foundation, social background or the thickness of virtue and the size of the blessing.
Sun Simiao, who was known as the king of medicine in the Tang Dynasty, said: "I don't know how easy it is not enough to say that I am too good to be a doctor"!
Life is the experience of life while generating desires, life is a continuation of desires. Desire is the product of environmental stimulation or internal and external factor interaction, and all desires that exceed the ability of one's body and mind to bear and control are pain and injury, and excess desires will eventually be directly proportional to pain and harm. From the Qin Emperor Han Wu down to the common people, they were inevitably held back by desire. When I was a child, I wanted to grow up quickly, I wanted to start a family when I grew up, I wanted to have children when I got married, and I wanted to develop greatly after I started a career. When you have children, you look forward to growing up, and when you grow up, you look forward to your children getting married and having grandchildren, great-grandchildren, and you want your children and grandchildren to be rich and prosperous. When people are old, they want to prolong their lives, some still want to be as healthy as when they were young, and what is even more outrageous is that some people even want to live forever and go thousands of miles to cultivate immortals to find medicine.
Desire is inseparable from innate inheritance and acquired environment, although it is not two pounds, but it will eventually return to zero or transform into something else to restart. The same is true of diseases and disasters, which must be treated internally (repaired) and externally, which is also the regential concept and logic of the environmental "Yi" medical school.
The "Danxi Heart Method: Being Able to Combine Pulse Colors Can Be Perfect" proposes: "Those who have all the insides must form the outside"; the "Lingshu Outer Speculation" mentions: "The division outside the division, the division inside the outside"; that is, the internal imbalance can be reflected in the outside, and the external imbalance can also be projected on the inside. Whether it is the inside and outside of the human body itself, or the inside and outside of the human internal environment and the external environment, it is in line with this truth - the interaction of the internal and external environments jointly determines the state of life.
This kind of reasoning is similar to the poor mountains and bad waters out of the people and "the state of the fish in the pit pond, to a certain extent, is the projection of the environmental factors of water quality", or the state of the fish is the result of the interaction between its genetic background and the real environment. It's just that the difference between the fish and the space in which the person is located is water and air. When the genetic background of the living subject is established, water and air are the same, the health of fish and people can only consider the rest of the sun, clothing, food, beds, daily necessities, houses and even everything around them (including so-called dark matter).
"The weather is not as good as the location, and the location is not as good as the people." (Mencius Gongsun Ugly"). Time and place are to analyze people's external environment; people, that is, people's group social relations and individual physiological characteristics and health status changes (including genetic background, daily fluctuations). The subtlety or reshaping of the environment is very important, different genetic backgrounds, different genders, different age groups, there are different requirements for the matching of the environment. There are only better matches, no best matches. Obviously, the former is similar to the traditional feng shui, and the latter is similar to the batch of eight character prescriptions. The organic unity of the two is the "environmental Yi" medical school that has existed like a dragon since ancient times, which can be called a high-level practical health regulation group of the human body. There is no absolute boundary between the body and the outside, only the relative boundaries of the skin and the mucous membranes around the periphery. Because breathing, conduction, radiation, etc. are constantly in progress, there is only a relative "two parts of things and me". Every living being is "contingent, in necessity, in nature."
From the mucous membranes of the skin to the clothes, bedrooms, houses, and then to the latitude and longitude of the area, to the entire natural world, "horizontally looking into the peaks on the side of the ridge, the distant and near relatives are different." From the skin pain of the body to the degree of external association, from close to alien, from self to other, from near and far and almost innocuous. Human hair skin is subject to parents, even if it is born with some "abnormalities", it also has an extremely exquisite arrangement, and random openings or adding artificial parts and components will often involve the whole body. The structure of each part of the body is to adapt to the needs of the environment, and it is constantly running in and changing to adapt to the matching. Coincidence or fit, is the human body's internal and external environment to adapt to and change the space or space. From the mucous membranes of the skin to the air, clothing, houses, courtyards, society, and nature, the space for buffer regulation is getting bigger and bigger, and the less so safe and urgent
。 Did someone say that clothes are as important as you say? All I can say is that taking off clothes under special circumstances is not frostbite, and heat injuries may be harmed by insects or beasts. The human body structure layout of the five senses and nine tricks of the left arm and the right arm are not easily modifiable, and all the items must be matched around the good function of this relatively stable living body. For example, in the harsh winter, opening a hole directly behind the waist of the coat or wearing a hole in the clothes facing the navel will be cold; the cover quilt will stick out one leg for a long time or the cover quilt will always lack that corner, which is likely to induce diseases such as old cold legs. In the same way, to give an example, shoes, hats in a certain position to open a hole, a certain position of doors, windows, ventilation holes are always open or closed, etc., when the pattern changes, especially the accumulation or superposition of days, the result or state of life will also change. A day without brushing your teeth may not feel anything, and if you don't brush your teeth for ten and a half days, you will obviously feel it. Sometimes a button, a door and window opening and closing abnormalities can cause colds and other possible diseases.
From the inside out, from small to large, when the yin and yang five elements of their own characteristics - physiological advantages or defects and external factors of the yin and yang five elements such as clothing, bedroom, house, courtyard, etc. overlap and superimpose, the problem may change from implicit to explicit, from slight to serious or prominent.
The natural environment belongs to yin and yang, and the good communication medium of yin and yang can easily be perceived by humans is air and water, and the flowing air is "wind", and more than sixty percent of the earth's surface is water. Therefore, the advantages and disadvantages of the environment are represented by "wind" and "water", which has to be said to be a great wisdom of the ancient sages. After the wind dwells in the front and the water, if the ancients can understand the air like this today, will everyone carefully taste Lao Tzu's "Shangshan Ruoshui" with "Shangshan Ruoqi"?
In the heavens (nature) represented by wind and water, in man (organisms) represented by qi and blood, the human heavens are correspondingly impeccable. Some people say that the fertilized egg begins with only the "qi" of invisible energy and no morphological "blood", or only "water" (Jingjin). This is biochemistry, if you don't understand the process of looking at the egg hatching chicks, you will know. Everyone is not clear about many of their own problems, but they all want to love and be generous (love and love want to live long), and there are far more things in the natural world outside the body that see as reality and hear as nothing. However, people are always good at treating the unknown as an accident and classifying the unknown in the future as possible, but looking at it from God's point of view is natural and inevitable.
Third, the environment "Easy" medical school, a strong team in the medical sea Engels said: "Interaction is the real ultimate cause of things." In the Potala Palace in Tibet, there was once a devout old monk who gilded the buddha's eyes with gold water, but later went blind (mercury poisoning). This shows that the absence of a scientific humanities is not only ignorant but also dangerous. Some people ask, for example, when someone's psychological distortion deliberately makes it difficult to find fault, such an external environment leads to serious insomnia, how should it be treated? It is still a matter of balancing the inside and the outside, using medicine and the rule of law to rule the inside, and then using law, wisdom and the art of life to rule or "adjust" the outside. Man is in an environment, and he is a small environment, and everything must be found from both inside and outside. As long as the human body is dynamic and its own potential exists, the external environment is dynamic, and the human health condition is dynamic, or illness is dynamic. Then, in preventing and treating diseases, we should also proceed from the viewpoints, logics, and models of comprehensively taking into account internal and external environmental factors to look at problems and grasp the main contradictions, and treat people internally and treat (adjust) the environment externally. Wild beasts are excited to see blood, and some people who see scenes that should not be seen will cause schizophrenia, which is based on the genetic background and characteristics of species and organisms; a thunderclap whether it is a wolf or a person will be terrified, which is the commonality of living things and species. The external environment also has its commonalities and particularities, the two need to be tailored to match, otherwise, even if some clean and tidy, bright, magnificent, pearlescent, durable, flower-surrounded, small bridges and flowing water, isolated look clean and non-toxic and other garden landscape facilities may not be suitable or matching environmental layout, because if comprehensively judged, for the service "main body" of the external environment, a lot is at best beautiful and expensive, not necessarily profitable and harmonious. This is because what the subjective desire is not necessarily reasonable, the comfortable is not necessarily beneficial to health, and there is a transformation mechanism, a degree of grasp and a larger scale of consideration criteria in the middle. In terms of the requirements of the fit between heaven and man, the emphasis is on relying on heavenly reason, and the second is to limit human desire, because human nature is greedy and easy to lose control and get out of control. A noble environment does not necessarily have a healthy physique, and it can even be counterproductive. Tianli is the principle and driving force of the restraint of the five elements of yin and yang in nature; human desire is the thinking needs generated by the carrier of the five Tibetan and six houses of man (represented as gold, wood, water, fire and earth), and if one of the two is out of place, it will break the balance of human profit and life. This general guiding ideology and purpose is the I Ching (Zhou Yi) and the physiological pathology of Chinese medicine.
Therefore, in a sense, the current public health, environmental health, landscape design and other design and construction concepts are difficult to integrate and coordinate, and even not necessarily "scientific health", many only emphasize the "shape", and despise the "potential" or "god". Some people will reduce these to metaphysics, which inevitably forgets the ancestors, and the inheritance of culture needs a foundation. Because there is science hidden in metaphysics, some people even think that the end of science is theology and metaphysics, which naturally need to be discovered and applied. Just like the S spiral in the Tai Chi diagram, itself is a contrast between black and white, but there is no absolute boundary.
The "Environmental Yi" Medical School, which has a huge foundation and inheritance vitality, has long been making unremitting explorations and contributions to the health and well-being of the people in this regard. With all the wind and water, the "Environmental "Easy" Medical School" has been advancing with the times, adhering to the teachings of the sages and the principles of "Easy" medicine, drawing on modern science and technology to decipher and annotate various terms, concepts, symbols and code names related to the environment and humanistic medicine and health, and striving to popularize and popularize, or prevent or treat the disease before the disease, combine internal and external, prioritize and distinguish, and transform many invisible trends that are difficult and difficult to operate into tangible and easy to operate results. Or "to make the invisible principles of the I Ching and the Neijing the tangible medicine of typhoid fever and Shennong."
When people are depressed, they often say that they have everything in their dreams, and now they think that there is everything in their mobile phones; in the past, it was the biological machine of man who dreamed, and now the physical machine of mobile phones is dreaming. People's cognition and expression are compared and considered in a way suitable for their senses, including mobile phones, which are converted and expressed from the virtual signals obtained in the real world into a scene with a set of systems that can be recognized by each other. Since dreams are virtual products, let alone accurate, reliable and perfect, however, people take turns to immerse themselves in the world of the two dreams of the brain and mobile phone day and night, using it to relieve boredom, laugh, entertain themselves or want to rely on dreams to achieve some kind of satisfaction, in fact, everyone is troubled by this big dream of two in one.
Different environments, different dreams; different human brains, the principle of dreaming is the same. The branches and measures of different branches and methods of the medical industry are different, but the reasons are the same.
However, due to the difference in cultural level and personal endowment preferences, some high-level intellectuals, illiterate, and semi-illiterate majors have engaged in environmental adjustment, because this industry can be carried out directly through oral transmission, only understanding, and language communication without necessarily requiring writing.
The other part of the group that prescribes medicine and finds acupuncture needles must have more or less cultural and writing skills, otherwise it cannot be operated and passed on. Most of the latter come from intellectual families, and have certain economic support and social background, "only high in reading", therefore, in the minds of the people, it is also more tall and gentle, which is the most prevalent Fang Vein (or Fang Zheng) school in reality, and it is also widely regarded as the group of "the heart of the doctor's parents", and the reputation, status and treatment are of course also superior. In fact, we can compare the causal relationship and logic of prevention and treatment, external and internal causes, such as the urgency and severity of the disease, it should be difficult to distinguish between each other and high and low, and even "the Tao is greater than the technique".
However, because the work engaged in by environmental professionals is similar to "catching the wind and catching the shadow", there is no "unified or standard answer", or because of the rush to make quick profits and cannot catch the real evidence in a short period of time, it is easy for this industry to have problems such as indiscriminate counting, fish eyes mixed beads, clever names, and innovative standards, and all of this, the reputation and status are not as elegant and orthodox as the "regular doctors". Obviously, only the environmental school is at least divided into those who operate on the basis of clear understanding of reason at the cultural level and in practical operation, those who only understand the principle of clear text and have no practical experience, those who are illiterate and semi-illiterate, those who have no understanding, those who have no understanding, or those who feel themselves (the spiritual perception and creativity of the miscellaneous card team cannot be underestimated), and so on. This is a bit similar to the academic schools in a certain era of Sinology, folk Chinese medicine, ancestral Chinese medicine, self-taught talents, long-term illness into good medicine, and so on. However, even the most orthodox academic Chinese medicine will not prescribe the exact same prescription for the same patient, how can this be explained?
Forced by the historical academic atmosphere, any academic faction seems to have to have a head, such as ancestral teaching, social communication, school learning, even if it is dreamed (such as the Mendeleev Benzene Ring School, etc.) and celebrity false trust (such as the "Yellow Emperor's Inner Classic" and "Shennong Materia Medica"), there is a source and inheritance, has its own ideas, characteristics and logic, otherwise, it is very likely that the name is not right, even if you have Sun Wukong's ability, you will still let you feed the horse with a gray face. Just like an auditor, even if your real talent surpasses Tsinghua Peking University, you will not give a unified graduation certificate. However, throughout the history of the formation of human medicine, the rules of the game in society can not always obscure the driving force of innovation.
The "Yi" medical school inherited and carried forward by this medicine can only start from the late Qing Dynasty Xiucai Wang Changling (zihuichang). Wang Huichang was a native of Wangzhai Village, Yuanxiang Town, Zhaocheng County, Eastern Henan, and the fourth uncle of my maternal grandfather Wang Fayu, who was well-known at that time as "Mr. Wang Si". As for when Mr. Wang Si was from time to time and to whom he worshiped, due to famine and war, coupled with the Cultural Revolution, it is impossible to examine all "cattle, ghosts, snake gods".
Mr. Wang Si's well-off family is not eating this meal or not that meal, in addition to learning that he mainly does two things in his life, one is to treat people - only prescribe prescriptions and do not sell medicines, and the other is to treat people's living conditions outside of the treatment - to adjust the environment of people's housing, but never charge. Mr. Wang Si passed on this traditional and unique skill to his eldest son Wang Dianyu, who loved this profession. There is a detail in this that has to be mentioned, at the beginning of the establishment of Henan College of Traditional Chinese Medicine (now Henan University of Traditional Chinese Medicine), the relevant departments invited Wang Dianyu, a civil "power faction", to participate in the establishment of the hospital and asked him to serve in a certain position without attending the appointment, the main reason is still worried about being classified as "feudal superstition" and suffered.
There are two more, namely Pang Weisan and Wang Shaozeng. Wang Shaozeng is the father of Wang Zhigang (renamed Wang Zheng after the rightists were rehabilitated) (Wang was my Chinese teacher and calligrapher at a certain stage of high school). Pang Weisan and Wang Shaozeng are both relatives of Mr. Wang Si, and both originate from the same environment "Yi" medical school, and their learning and exchanges with each other are very deep and extensive, and their attainments are also different. Wang Dianyu is proficient in environmental adjustment and proficient in the treatment of diseases, and he has died without illness in his nineties, and his descendants are full of family prosperity. Wang Shaozeng specializes in fangmai treatment to old age, especially good at treating burns, and at the end of eighty years, people are prosperous.
Among several people, Pang Weisan is the most famous for environmental adjustment, and the story is also the most tragic ending. Pang Weisan, ranked fourth, breast name Zhen Guoni, Shangzhai Township (now Huiji Township) people in Shangqiu Zhaocheng County. The four brothers are named Pang Zhongsan, Pang Yousan, Pang Jiansan, and Pang Weisan in turn. Pang Weisan is also the fourth uncle of this doctor (my grandmother's fourth brother), who has only attended private school for three months, and is diligent and self-taught, but can recite many geography books and Chinese medicine classics like a stream, which is a wizard. Because his Taoism is so deep that ordinary people cannot understand and accept it, he was given the number "Four Madmen". At this point, I was very concerned from a young age, and later I studied and collected the environmental adjustment and the traditional Chinese medicine family medicine, and the initial main enlightenment teachers were Wang Dianyu and the fourth uncle. When I was a child, my grandmother saw that I was very sympathetic to the sufferings of sentient beings, and when I remembered, she often chanted about this matter: "Xiucai learns to be a doctor, like a fast knife to beat tofu, and when I grow up, I can't be a clean official and be a good gentleman (chinese doctor).
It is difficult to say exactly how high the "fourth uncle" is in the astrology of medical astrology, and I can only pick a few things to embellish one or two. In the years after 1958, there was a famine in our hometown, and my fourth uncle led my grandmother and others to the southeast township (Fuyang area) to beg for food, and used what he learned everywhere he went, so that those sick families were impressed and grateful to donate money and food, so that my family survived the difficulties. One of them is even more legendary (I won't talk about it here for audit reasons). One of the children was in danger, so the fourth uncle arranged how they would do it and soon the child turned around. Coincidence or coincidence, anyway, the child is very quick, it is these too many accidents or coincidences that make the fourth uncle famous. And what makes me unforgettable in my life is that the fourth uncle mentioned to my parents and me more than once: "This child is hot and hot, and it is difficult to get into (university)!" "At that time, where did we believe that as long as we were willing to work hard, everything else was a floating cloud. However, willfulness is subjective, reality is very cruel, and I now completely stop thinking that the fourth uncle was a vain statement or that the cause and effect of the event belonged to chance.
The specific reasons still occur in the respective characteristics and interactions of the internal and external environments. Or the words of Engels: "Interaction is the real ultimate cause of things."
These events prove that a highly voluntary donation from the heart is different from handout, it is a dignified reward or reward, and it is also a full affirmation of the fruits of labor that value and apply the law of "external causes" for the welfare of the people.
What's even more incredible (as seen with your own eyes) is that it is not convenient to talk about it here. For this reason, a lot of ironic materials have been made. Perhaps the origin of the "Four Madmen" nickname is more influenced by this factor. The life of the fourth uncle was generally very tragic and tragic. After his marriage, he gave birth to a baby girl before he was a month old, and his fourth uncle and grandmother died of hunger and disease. Soon after, the baby girl was sent to find the nurse (there was no milk powder at that time), and the poor nurse also died of hunger and no milk. Later, someone asked the fourth uncle to continue the string, but another thing made him die and remarry this heart. The wife of the fourth uncle's friend, who was secretly sold by human traffickers due to famine, accompanied his friend to look for thousands of miles away, and finally suddenly met a family doing a happy event in a village in Hebei, the fourth uncle and the two of them approached to inquire, his friend saw that it was his wife who was trafficked, lack of food and clothing, and the two of them returned home with great sorrow and helplessness. The fourth uncle felt the cold of the world again, and then he focused on the knowledge and experience of environmental adjustment and Traditional Chinese medicine. However, bad luck still did not spare him, because the fourth uncle traveled to and from the Shangqiu Vulcan Terrace (the former capital of the Fu ren clan) to burn incense and push a tricycle to sell incense, and was caught and beaten by the "dictatorship squad that cut the tail of capitalism" at that time and fined him to penniless. Since then, the fourth uncle's physical and mental blood spurt level has been severely damaged again, and soon he is wandering around in a trance, and finally becomes a real madman.
Then later, he was old and sick and unbearable, and drowned in a deep pit (pond water) in the village of Sanfu Tiantou. If the fourth uncle accumulated virtue and good deeds throughout his life and was punished for leaking too many heavenly opportunities, then why are the many other virtuous and wise sages engaged in this kind of industry another situation and gift? If everything has cause and effect, then cause and effect are also staged, because "where did it come from, where did it go, and what do you want to do?" "It's always been something that philosophy and science don't understand. If there really is an afterlife in life, and people like the fourth uncle die in the torment of devotion and pain, perhaps they use this way of liberation to meet a better situation in the next life, which can only be said to have a number of days, which is:
Internal medicine, foreign medicine, traditional Chinese medicine, and medical treatment are all used to treat diseases and save people; heavenly luck, earth transportation, human transportation, self-luck, family transportation, national transportation, and transportation are different.
Fourth, mission and inheritance, if they are truths, should be vigorously promoted.
The "Yi" medical school is a higher dimension, higher level and more comprehensive medicine, a practical practice that combines Tao and art, and can be regarded as a veritable great Chinese medicine. Talking about these videos, I want everyone to understand a logic and truth: the layout of the environment affects the quality of life and even determines the pattern of life. Because the pattern determines the thinking, the thinking determines the behavior, and the behavior determines the effect. If you are sick, you may not take medicine, you cannot focus all the measures to prevent and treat the disease on drugs or surgery, and any other effective method can be applied. Prevention is more important than treatment, reducing the cost of social medicine, and broadening the cognition, prevention and treatment channels, dimensions and levels of diseases.
What is the Tao and what is the Technique? How to enlighten and perform magic? Acknowledging the objectivity of contradictions or problems, and using certain methods or tools to resolve diseases and disasters according to certain ideas are all manifestations of the perfect combination of Tao and technique, otherwise they are all Ye Gonghaolong. There is a way to create heroes in a chaotic world, and the fact is that a chaotic world also produces good doctors, such as Hua Tuo, Zhang Zhongjing, Sun Simiao and others who have promoted the development of medicine in the chaotic world. The reason is that all kinds of ties and taboos are relatively weakened in those chaotic environments, and at the same time provide sufficient space for the birth of new things. The development of medicine has a certain component of creativity or wildness, and it is more necessary for the operator to have a certain spirituality and understanding, otherwise it is impossible to talk about the flexibility of clinical practice. The norms of medical behavior measures cannot be one-size-fits-all, and the norms are the management of particularities on the basis of recognition of particularity, rather than being easily erased by their discoveries or the number of practitioners. The reality is that the primitive and simple "wildness" that Chinese medicine should have is gradually disappearing, replaced by a squeamishness and fragility similar to that of a domestic cat.
If the thinking behavior and the general environment pattern of a group cannot be changed, the role played by a group and the results caused by it are similar. Although this doctor is a mediocre ordinary man, but fortunately in the day and time of popularity, I am willing to use what I have learned, realized and tested to live up to this era, and I hope that my own meager strength can play a role in throwing bricks and attracting jade, so that later learning to think of the source of water and relay to play an extraordinary role. Although Wang Zhenyang (one of Wang Huichang's great-grandchildren), a folk Chinese medicine practitioner (now a rural doctor), is in his teens, he is currently an enthusiastic supporter of the environmental Yi medical school, with high understanding and rapid progress. Although the scale of this school seems to be weak or even slightly hidden, I still firmly believe that this group will prosper and make more and greater contributions to medicine and society.
Chen Houlin
In Zhengzhou Yonghe Longzi Lake Central Square 2021.12.13