There are pan stones, and it should be remembered that the protagonist | Songlu

The north area of Shanghai World Expo Cultural Park has been opened to the public in late December 2021, and the picture shows the interior of Shenyuan Garden with unique Jiangnan garden cultural characteristics. Photo: Xing Qianli

"Two days in Huangyan County, there were many worries about the invasion. At first listen to the birds, revive the heart of the old garden. Brave the heat and steep mountains, tired of the forest. The tide comes to know the sea, and the three islands may be found. Hong Shi, the author of this poem titled "The Five Laws of Huangyan Daozhong", was a well-known person in the early Southern Song Dynasty.

Hong Shi (洪適), courtesy name Jingbo, was imprisoned for fifteen years by his father Hong Hao (洪皓) on an envoy to Jin Guo, and was known as "Su Wu of Song". Hong Shi has been "a handsome second brother since he was a child, deliberately asking for learning". In the twelfth year of Shaoxing, Hong Shi and his eldest brother Hong Zuntong tried to learn Hongzi, and Hong Zun was the first in high school, and Hong Shi was in the third place. Three years later, Hong Mai also went to high school, and later wrote "Rong Zhai Essay" and "Yi Jianzhi" and so on. The three Hong brothers all bear literary names, and the same dynasty and the Taiwan auxiliary, sometimes known as "Poyang Yingqi Zhong Sanxiu".

Shi Zaihongshi is "honest with people and has no pompous etiquette." In the southern Song Dynasty officialdom where red tape was prevalent, the simple and simple Hong Shi was nothing less than a clear stream. "The wind is flowing straight to occupy the autumn light, and the bottom of the leaves hides the yellow of the millet. The fragrance of the common way smells for ten miles, and the reputation of the unknown is thousands of hometowns. The indifferent beauty of the osmanthus flower is just like the temperament of Hong Shi, and Hong Shi is also revered as the god of osmanthus flowers because of this wooden sentence.

Throughout his life, Hong Shi was full of eunuchs and seas, his conduct was clean and honest, and he had a political voice everywhere he went. According to Jiading's "Chicheng Chronicle", In the fifteenth year of Shaoxing, Hong Shitian was sentenced to Taizhou at the age of twenty-eight. Xu Jizhi's "Xingzhi" recorded an anecdote when Hong Shi was in Taizhou: "Tai Shou and Gong were incompetent, and gong tasted Xingxian to Huangyan, so that more than ten generations of prisoners hid in the hall, and the prison was falsely accused." The public sits and listens to the matter, hears the loud cry, that is, cross-examines, and all the prisoners are called unjust, and because they are prepared for their affairs, they are declared to the divisions. Return to Bai Shou, shou thought that it was not related to the white chief, wrote a bomb to welcome Qin Yi, Qin Said that the official was on top, and sat down to dismiss the official. In the text, "Qin" is the current dynasty power of Qin Juniper, and "Shou" is Zeng Huan. The "History of Song" records that "the poems of Qin Juniper are called sacred phases, so they are kept by the county.". Huangyan County ordered false empty unjust imprisonment to falsely report political achievements, and the upright Hong Shi revealed that he did not want to offend the Qin Party, cause trouble, and be falsely dismissed from his post. In the midst of the turbid world, the young Gengsuke's soldiers were in vain!

At the turn of summer and autumn, the weather was still hot, from the fucheng linhai over the river and the mountains to Huangyan, two days of Lawton rushing down, Hong Shi could not help but miss the leisurely time he spent in the newly built embroidery pavilion and spring hall next to the official house. Listening to the birdsong in the wild, the wanderer's homesickness also flooded in his heart. What wonderful things will happen in this land of mountains and seas full of magical colors since ancient times?

After an autumn rain, the weather became cooler, and Hong Shi arrived at a secret place in the west of Huangyan City as promised. "Ten yen without two sunny days, the small garden is the most concerned." Early in the morning to see the clouds of the mountain, late on the fishing boat to take advantage of the moon. The night rain washed to repair the bamboo, and the breeze blew into the thin pine clear. The wild pavilion flower path is swept by the king, and the owl autumn sound is moving. "Xie Ling, the author of this poem "Yaoliao Hou Hong Jingbo", is a real celebrity in the world.

Xie Ling, the character Jingsi, accompanied his father Xie Ke's family to serve the national jade seal and supported King Kang. In the second year of Jianyan, the Xie Ke family went out of Taizhou for half a year, and the history recorded that "the officials are shrewd in governance, and people dare not commit crimes." At the beginning of the Song Shaoxing, the Huangyan Temple of Qiling was the Xianglan Temple. Xie Ling then moved his home to the Huangyan Spirit Stone in order to make sacrifices.

By the time Hong Shi visited Lingshi Yaoliao, Xie Ling had been living here for twelve years. "Pingju often hates to build a door, and the face is really like a different book." This meeting made Xie Ling, who had lived in seclusion for many years, quite excited, and he had a very good impression of Hong Shi, who was eighteen years younger. Hong Shi wrote "Night Drinking Yaoliao Cijing Siyun", recording the scene of drinking Yaoliao that night: "The master knows that I am happy to live in the suburbs, and the medicine garden Jiazhao takes the ruler book. The laughing pool is happy to sit, drunk under the forest but shouldered. After hearing the goose crying over the ape, it is even more clear and the moon is white. See that the news of Chang'an is near, but you must be happy to thank the perch. The party was so cheerful that Hong Shi sent his entourage and decided to stay here for a few days.

Hong Xie and hong xie were as they were at first sight, and their friendship was compatible, first of all, they belonged to the anti-Qin camp and could open their hearts to "see and talk about the news of Chang'an". At that time, Hong Hao was delayed in returning to the north, and what a glory it was, but soon he was degraded to Rao Prefecture because of his "counting Qin Xiang", and Hong Shi was also released to Taizhou. The Xie father and son and the Qin Juniper party were even more bitterly resentful. In Xie Ling's early years in the dynasty, Emperor Gaozong was quite appreciative, calling him "a flea heirloom and an instrument". In the second year of Shaoxing, Qin Juniper resigned, and Xie Kejia wrote the "Confession of Resignation": "Sensational listening to the four directions, the transformation of the will is to move; the strategy of the two strategies of Jianming can be seen." "The scolding was so good that it was a great pleasure for a while. Soon qin juniper was restored, and the Xie father and son were naturally the first to bear the brunt of retaliation. After that, Xie Ling "fell for twenty years", and his career was cut off. "I want the old rock valley now, and I will not ask for dates as big as melons." Wash your mind away from the dust, do not admire the beauty and colorful. ”

In addition to their political peers, Hong Xie and Hong Xie have many similar interests. Xie Ling studied the Piao Wen in depth and wrote a volume of "Four Six Talks about the Crane". When Hong Shi was young, he attacked hard and specialized in lexicography, and his writing was famous for a while. Hong Shisu was good at the study of jinshi, and together with Ouyang Xiu and Zhao Mingcheng, he was called the three masters of jinshi in the Song Dynasty. Xie Ling was also pleased to "examine the golden stone", and he inscribed an inscription on the Yantai: "Raise the phoenix tail, and the rat whiskers." Sweat green bamboo, weave green pu. On the stone canal. Remember your ancestors and read your father's book. It is said that Yan Liben's authentic manuscript "Xiao Yi Earn Lan Ting Tu" was once in the Xie family, but was borrowed by his cousins Zhao Mingcheng and Li Qingzhao and disappeared.

It is difficult to know that you have your first encounter, and naturally there are endless confidants. "In the past years, Dan pen surveyed the cabinet book, and this day The sea state is sitting on the public opinion." This is the jaw link in Xie Ling's Seven Laws of "Rewarding Hong Jingbo", the first sentence envies Hong Shi as the secretary of the provincial orthography to proofread the royal book, and the latter sentence is a joke about Hong Shiqian's poem inscription "But Shoulder Public Opinion". Neck link "fortunate to receive a good sound to hear the beginning, but the wonderful sentence suddenly Huang Chu" - Southern Song Dynasty scholars especially admired the poetic style of Cao Wei Huangchu to the beginning of the beginning, and the two talked about literature and discussion, which was full of interest. On the night of the wind and moon, the poetry and wine in the thousand-year-old temple, the jingsi and jingbo whispers are clear, and the living and free is a picture of Gao Shi Yixing.

This Lingshi Temple also has a lot of history: it was founded in the Eastern Jin Dynasty, and is named Ganlu Temple because the monks recite the Renwang Sutra and descend from heaven. After the rise of the "Five Buckets of Rice Road" in eastern Zhejiang, it is said that Sun En's soldiers cut wood and built boats here, and suddenly a stone fell from the sky to repel Sun En, so the mountain temple was renamed Lingshi. In history, the Lingshi Temple has changed its name several times, according to the "Akagi Chronicle": "In the old tradition, there were statues of Buddhas in the Hall of The Strangers, the period and the opening of the door in the tenth decade, the monks and monsters, before the deadline to open, suddenly there were double cranes flying out, depending on the statue of the second statue, the beads were in the shadows, so the old name of the temple was Yaozhu." The Ming Wanli "Huangyan County Chronicle" records that this temple "has a zhiyan turning scripture platform and a book hall written by Tang Li Yishan".

"Man shoes into the valley to find seeds, wild clothes patrolrail hoe themselves." Xie Ling built a garden in the east of Lingshi Temple, planted herbs for self-amusement, and called himself "Yaoliao Resident". The medicinal incense is clear, and Xie Ling's body should have a deep meaning in the medicine garden. Tai Shou Zeng's "Title Xie Jingsi Shaoqing Yaoliao Second Song" said: "Zhizi heals the national hand, and Yuan zi is familiar with medicinal properties." "I know that if the heart of the people is like a man, I want to be idle and sick." Zeng's evaluation of the political style is not good, but it cannot be abolished because of people, these two sentences directly refer to the original meaning of Xie Ling's medicine, which can be described as an explanation.

Wandering in the medicine house, Hong Shi is also a shixing dafa. He composed "The Second Rhyme Title Xie Jingsi Shaoqing Yaoliao": "The strong age squandered gold and the second sparse, and saw Yu Zi fu salt car." Zhilan Qingfu Hun Sewing Pei, Zhishu New Seedlings Several Lotus Hoes. The remaining good poems are passed on to the body, who speaks skillfully and wins idleness. The north window slept silently, and it was as if he were on the Tai Hao Ruins. The first sentence uses the allusion of the return of the Ershu Han to his hometown, the salt car refers to the condescension of the wise, and the last sentence refers to xu Xie Ling's secluded life of leisure. He wrote in the "Title Jing Si Shui Zhi Ting": "The distant meaning is a thousand clouds, and the pavilion is not dusty." Come as a guest of the pool, Ben is a member of the society. Shadow turtle shade, flower blossom gull heron taming. Buy the mountain as if it were a wish, and promise to be next to each other. Then, Hong Shi unconsciously moved his intention to return to seclusion, wanting to settle down here and live next to Xie Ling.

After staying in Yaoliao for a few days, Xie Ling decided to accompany Hong Shi out to play. A mountain away, the Ruiyan Temple in eastern Zhejiang has a long lineage of dharma, and successive generations of senior monks and teachers have emerged. The Southern Chen Wise Master "traveled all over the landscape and tasted the Ruiyan Rock", and the Tang Dynasty Master Huaiyu retreated here. In the late Tang Dynasty, Qingyuan sent a high monk ShiYan to build a temple, because the mountain stone was purple and red, which was a sign of auspicious rui, and the imperial court gave the name Ruiyan. "For a time, the Ruiyan Dojo was once together with Tendai and Jogyai."

After touring the monastery and meeting the Zen master, Hong Xie and the two went to the mountains to find a legendary stone. The Akagi Chronicle reads: "The Stone of Sorrow, in the forty miles northwest of the county, is Mount Ruiyan. The old monks came in empty-time with thorns, and they were given a plate of stones, and they sat down and called themselves, saying, "Master, feel sorry for yourself." 'The latter is in the name of the church, and this church is called the church. Xie Liangzuo, the ancestor of Xie Ling, was a master of cheng men, who ruled the study and aided Buddhism into Confucianism, and before opening up the atmosphere of science, he wrote the "Quotations of Shangcai": "Respect is the law of constant feelings, and the heart is to let go of everything." Zhu Xi noted: "Feeling sorry is the meaning of not being dim-witted." "Constant affection" thus became the main point of interpreting the Lord's devotion. Seeing the "Stone of Sorrow", as a descendant of the Shangcai School, Xie Ling, who was deeply aware of "Chang Yue", immediately gave a poem: "It is better to reveal the edges and corners, and the clear heart is not deceived." Thousands of years who can turn, the air photo is the grandmaster. The quick-witted Hong Shi immediately took the step and said, "Bookkeeper has been addicted for a long time, who can't bear to be deceived." I came to shame this stone, and I asked my master. "What a pity! Later, Hong Shi gave another five-law poem "Passing through Ruiyan Temple to Show Victory over the Shangren" to remember: "In the chaotic mountains, come to find the ancient Buddha Palace." Lotus leaves the night rain, matsushita into the autumn wind. Ruiqi is as old as promised, and yanzi is the same today. There are pan stones, and the protagonist should be remembered. ”

Follow the stream down the mountain, the road meets didi spring. Xie Ling first gave a poem: "The dripping is endless, and the sound of autumn water is mixed." After taking a deep look, it is more clear to drink. Hong Shi still rhymes and poems: "Shi Ji comes to the spring, and the pine wind is mixed with streams." There is an official business in the morning, and I remember this time. ”

This trip to Ruiyan was a rare opportunity for young Hong Shi. Here I learned the method of "always feeling sorry", deep reflection and silence, especially remembering that the heart is as clear as water. Thanks to this cultivation behavior of Ruiyan, he was able to move in and out of the good times and in the future, regardless of good times and bad times. The "History of Song" states that he was "a brother who stood tall and his descendants, who wrote and sang songs for themselves, and rarely did it in recent times."

Author: Song Lu

Editor: Qian Yutong

Editor-in-Charge: Shu Ming

*Wenhui exclusive manuscript, please indicate the source when reprinting.