It is said that "Huan Zhu GeGe" is the "old ancestor" of the current Qing Palace drama, and once it was broadcast in the 90s, it swept all over China, which can be described as an empty alley. Who didn't buy a few of the same butterfly hair accessories when they were kids? The characters in the play are still talked about.
Later, there was also a wind of "Renaissance", and everyone's discussion began with a beautiful love and became "Heart Boy Erkang", "Love New Jueluo He Shuhuan" and "Old Baby Rong Mama" and so on.
The actors of these TV series have also gained a lot of popularity with this drama and become national idols. However, TV dramas can never be regarded as a correct history, for example, the five brothers Yongqi in "Huan Zhu Ge Ge" are very different from reality.
He once gave birth to a daughter, but because of his humble birth mother, he was given a "strange" title by Qianlong, and his name was left in qingshi. Today, we will talk about the historical Yongqi and his only daughter, which may refresh your three views.
Yongqi in film and television dramas
Yongqi in "Huan Zhu Ge Ge" can be said to be the heir to the imperial throne, and the emperor attaches great importance to him, often discussing matters with him in the Shang Study. However, all this peace was broken by a hunt, and Yongqi mistakenly shot a civilian girl, feeling very guilty and worried.
What Yongqi did not expect was that this minnu was actually his own sister, the daughter left by the emperor to the people. After entering the palace, this daughter had a pleasing personality and was loved by the people in the palace. But the unknown character naturally aroused the hatred of many people, such as conservatives like the empress and the empress.
In the process of helping this illegitimate daughter again and again, Yongqi also has a deep affection for her. Soon, he discovers a big secret, this folk grid is an imposter, and the real grid is still in the home of the University of Foran.
A thrilling substitution of true and false personalities begins, and the two of them have gone through all kinds of things together, and they are also deeply in love with each other. When the truth was revealed in front of everyone's eyes, the emperor still chose to forgive them and also gave Yongqi a marriage to this folk gege.
If the story ends here, it can also be regarded as a golden and jade good fate, but because Yongqi is the heir to the throne, Lafayette is very disliked by this folk style, so he gives Yongqi a marriage, this time the woman is a gentle lady - Zhihua.
In the process of getting along, the two also gave birth to a son "Mianyi", but in the end, Yongqi left the palace with his beloved woman, went to the folk to live a life of male cultivator and female weaver, and gave birth to four children.
Different Yongqi
In the once popular "Ruyi Zhuan", there is also the role of Yongqi, but this time it is just a "tool man". In the play, Yongqi does not love her own Fujin very much, but she loves one of her concubines very much, but this concubine is actually the daughter of an enemy.
She lurked around Yongqi also for revenge, but Yongqi thought that she had found true love, and the original clever prince was also forcibly "demoted". After Yongqi fell injured on horseback, he fell a leg disease, which could have been well conditioned and could have jumped around alive.
The concubine was deceived by Yongqi, saying that bathing with cold water could speed up the healing of injuries, Yongqi did not doubt that he had him, bathing in cold water every day, and as a result, he had "bone gangrene" at a young age, and he died of death, which was sad and lamentable.
Yongqi in "Huan Zhu Gege" is upright, kind, affectionate and righteous, while Yongqi in "Ruyi Zhuan" is blindly arrogant and listens to rumors, so which one is the real Yongqi in history?
At the same time, are Yongqi's children as many as in film and television dramas? The answer is yes. However, in history, Yongqi only had one daughter, and Qianlong also gave his daughter a title of "Strange Flower".
Yongqi in history
The historical Yongqi was the fifth son of the Qianlong Emperor Hongli, and his birth mother, The Noble Concubine Keliye Te, was evaluated in the history books as "less skilled in riding and shooting, Chinese, and loved by him." It can be seen that the Qianlong Emperor was very fond of this son.
In addition to being good at riding and shooting, Yongqi is good at painting, and he also abides by filial piety. When the Fire of the Qingyan Hall in Kyushu was over, Yongqi rushed into the fire and carried Qianlong out. It is reasonable to say that Qianlong loved Yongqi so much that he made him a prince when he was twenty-four years old, so he would not give his daughter such a strange title under any circumstances?
According to the Qing Dynasty genealogy, Yongqi had a XilinJue Luoshi of Yuanfujin, who gave birth to a son, that is, Yongqi's concubine, who could inherit Yongqi's title in the future. In addition, he also has a side Fujin named Sochi Roshi.
This side Fujin was more favored, and gave birth to a total of four sons, which also corresponded to the "Huan Zhu GeGe". However, The Side Fujin was also born to a son, and could not inherit the title in the future. In addition to the two Fujins, a concubine was also recorded in the family tree, because she gave birth to children.
This concubine was Hu Cunzhu's daughter Hu Shi, who also had a son and a daughter, and this daughter was yongqi's only daughter. Unexpectedly, although Qianlong loved Yongqi very much, he seemed to be very general to his daughter, and even gave him a title that was very inconsistent with his identity- "County Jun".
As we all know, the status of women in ancient times was mostly relatively low, and the women of the royal family were very high in ancient times. In addition to eating and wearing better than ordinary people, they will also have titles.
Generally speaking, the daughter of the prince will be crowned as the county lord, the daughter of the shell will be crowned as the county prince, Yongqi's title is the prince of Heshuorong, it is reasonable to say that his daughter should be the county lord, why is it just a county prince?
First of all, because the birth mother of this county jun was born very low, and she was only an ordinary Han Chinese, not a Han military flag. It should be known that in the Qing Dynasty, the Manchus were in charge, and the Han people were considered to be the lowest, and in ancient times, not only the mother was expensive by the son, but also by the mother.
Therefore, how can a daughter with a low birth mother be made a county lord? Secondly, at that time, Hu's identity was only a concubine, not even a side Fujin, if the daughter born of the concubine was named as the lord of the county, then if the concubine Fujin and the side Fujin gave birth to a daughter, why should they be sealed?
If he is still crowned as a county lord, then there is no difference between concubines. If there is no distinction between concubines, it is bound to cause turmoil in the court, and Fujin's mother family is also a family family, and it will be dissatisfied, so the county lord is also making way for the county lord, so that the identity of the county lord can fall on the head of the concubine.
The third reason was that Prince Rong had already died when the title was given at that time, so it had no great impact on his daughter's title. Historical records of this "county prince" are also very few words, and the records of birth and death are also unknown, we only know that this county prince finally went to Mongolia and his relatives.
Yongqi's daughters are only the epitome of the clan chamberlain in feudal history, although the ancient clan women have a noble status, titles, and monthly routines, but in fact, they are like the women of ordinary people's families, they are involuntary, and the daughter of the prince has obtained the title of "county prince" which is rare enough and strange.
They have enjoyed the cultivation of the people of the world, and naturally they also bear the responsibility of the world. When they reach adulthood, most of them will become tools to consolidate the court and stabilize their home country, either to make peace or to marry two families.
Therefore, there will be so many students to write the stories of talented people looking for true love, because in ancient times, true love was too rare. What do you think about that?