Returning to the elephant, photographing the image, ghost elephant, ambush elephant, genus elephant, analogue elephant, subordinate elephant, incarnation
In fortune telling, the Eight Laws of Divine Pleasure are quite important aspects of fortune telling. Its specific contents are: returning to the image, photographing the image, ghost image, ambush image, genus elephant, analogue elephant, subordinate elephant, and avatar. These eight laws are the key to seeing fate and fixing the frame. The subsections are described below.
1. Return to the image
Those who return to the image are the so-called lords who use God, and lead to the last one at the time as the land of extinction, which is said to be used without use, and is the return to the image. It is not auspicious to meet those who return too much.
It is also known that the return of the husband is the meaning of the desperate life. For example, Yi Genghua Jin, born in Yin Yue, is a golden Jedi. The wood in the pillar is heavy, but it turns into gold, which turns the qi out of control, so it is known as returning to the image.
Yujing is also called a return to the original in the middle of the transformation. For example, Yi Genghua Gold, see Haidi more, wood weight, non-gold but chemical wood, its righteousness is also one. Years of luck are broken. Or if an official is killed by being weak, if an official advances, if he kills, he retreats, which is also a return.
Jing Yun: Transformed into a creation, each living in a decaying tomb, like a miscellaneous situation, meeting as if not meeting. Its image is temperament, ordinary life, frequent and repeated, non-established, uncertain. If you are weak and killed by an official, the same is true. If Xin Wei Nongchen is used as an official, it is not suitable for nonglek. Propylene water, the pillar of the middle of the morning is not noon, is the place where the water tomb decays; the true return is also.
And decoction ugly propylene shen xin 卯, C and Xin he, C fire shen no qi, Xin Jin sitting in the decay. Xin Jinwang was subordinate to his wife; This life has no ancestral inheritance, and there is no success in life. And so on.
2. Photography
The imager, such as the day of the C day, the noon of the year, the month, and the day, when he encounters a wood, it is said that the wood is burned, which is very auspicious. For example, when the nongzhi day Shen ZiChenquan, when the last gold, it is said that the gold and water are illuminated, and the auspiciousness is great. The year is dry and illuminated, yi ji.
Youyun: Illuminator, the meaning of fire and earth is also clever. The fire is high, and the soil loves rice. The earth is on the top, like a haze obscuring the sky, and the fire is below, and if the sun leaks out, this is the image of obscurity first and then light. When the sun stem belongs to the E, the noon fire bureau, or the noon fire of the ground branch, the dry has C born on the ebony, which is called the image.
It is not advisable to see water in the column; if it is seen that the water and soil are extinguished, the blessing force is reduced. Another example is that fire is above and water is below, and it is also an image. For example, if the sun is beautiful in the sky, there is a sun under the water, and it can also be illuminated.
Jing Yun: The four pillars are unharmed and are directly above the imperial court. Fear in the branch must also be not poor in reputation. Transported to the land of decay, there will be disaster. For example, the pentagram is eaten by the penta, the fire is vigorous, the four pillars are harmless, and the noonday can also punch the official star of zichen. Also propylene pentagram, nichigan penta soil, branch energy noon fire bureau, year of propylene, give birth to its penta soil, although there is a decyl in the pillar, it also turns into fire. And when he was angry, he got in place, so they were all very expensive.
3. Ghosts
Ghost Elephant and Qiu Jinsheng A B Day. The four pillars of the earth branch are pure gold, which is called a ghost image. As long as the ghosts are born and lucky, they are all auspicious. Fear of seeing the land of death, and zhishengwang is not lucky (according to this, that is, abandoning one's life and killing from the theory).
It is also known that the husband of the ghost kills also, but the meaning of killing Ke is also done. It must be clear that the upper and lower branches are dry, or the ghosts are in decline. If Otogi takes Gengjin as an official, Tianzi merges, and sees Xin You's seven kills, it is a ghost.
Jing Yun: "If you are in the midst of a ghost, you must be in the midst of tomorrow and the earth, like a prosperous elephant, and you must know the glory and the nobility." If the body is weak and noble, it should be physically mutilated, and the body should be weak, and it should be the life of a murderer. The ghosts are in decline, the men are fluffy, and the women are nuns. "
Yujing Yun: "The body and the ghost are strong; the art of war is punished by name or punishment; the ghost is weak, and it is doubtful that the defeat and madness are broken?" Wood gas winner, special micro gold, water vapor more, should rely on sick soil, gold qi strong, must be sick and fading fire, fire strong, false shallow water, thick soil, but look for dead wood. "
If you take advantage of the prosperity yourself, and when the ghost elephant returns to your life, the prosperity is controlled, and the whole is blessed. The body is full of ghosts, the blade is controlled, the brave and noble, or the wine to obtain the official position. Such as decoction ugly xin unitary Yi Hai Xin Mi, Yi Mu August no breath, er Xin kill Wang, so the Lord is disabled. And pengchen decoction hai jia shen geng noon, the day sits to kill the star, can be worth the geng, itself is restrained, and the water in the sea is strong, the wood died at noon, this drifting life.
Fourth, the elephant
The elephant bearer is the three-in-one of the three elephants of Yin Noon, and it is born in May, and the day is dry and airless, and the T character reveals that the nongshui has no roots, but it is taken from the moon branch in the noon, and there is a ding fire in the noon of the moon branch, and the water is combined with the water and ambushed. The so-called fuxiang is transported to the land of wood and fire, and it is only unfavorable to worry about the land of water and prosperity.
Also known: The meaning of the ambush is hidden and invisible. The treasurer in the pillar is sealed and killed, not through the moon, has not been revealed, hidden in the earth branch of the yuan, invisible and out of the clear. Yujing Yun: "I don't know the moon qi itself, but I hide my qi in other branches, and there are those who help me." "And the day is dry, and there are many people who die, but they are killed too much by officials, and they are also ambushed."
Jing Yun: "All officials and ghosts are complete, but they are old and not successful." Broken in the dry, the skills are carried with you. "For example, Peng Wu Jia Yin Peng Yin Xin You, Peng Ri was too much by Jia Yin Ke, and it was itself breathless, so he was a craftsman.
5. Genus
Those who belong to the elephant are the heavenly dry A yimu, and the one who is not complete in the earth is also. Water, fire, gold and earth.
Also known: the genus, the meaning of each genus of the five elements. That is, where the trunk is located, it is the god of the east, west, south, and north. For example, Yin 卯辰 is the wood of the East; the south of the noon is not the fire, the west of the Shen Youjiao is gold, the north of the Haizi ugly belongs to the water, and each party has the qi of one party. For example, the prince of nongzi is ugly and ugly, and the second son is the fate of the monk. Ace unitary jia shen yi unitary unitary is the order of the imperial history of the capital.
6. Analogy
The like is the kind of heaven and earth. Such as the spring birth of people, A yi tiangan, the earth branch Yin Chen all uninterrupted destruction, said to seize the east a piece of beauty, the most afraid of the time to lead to the land of death, called the broken show. Transported to the death; that is, unlucky. Or when the last year was introduced, it was said to be beautiful and beautiful.
Also known as; the meaning of the class of people synthesizing a family also. For example, at the end of the year, A and B will become a wooden bureau, and the five elements will be classified from their important ones. Or: If it is comparable to shoulder, the five elements are pure one. The heavens are not the same. Or class-like gas and not a game, or a kind of printing without a seal, relying on the strength of others, into the house life also. Such as: 丙寅 戊戌 庚戌 戊寅. Er peng sheng geng yin silk, two yin ke peng for seven kills, yin shu fire bureau, year dry through C, like yin non-printing, is also.
VII. From elephants
From the elephant: If the Lord has no roots, the earth branch is full of gold, which is called from gold. The four pillars are all soil, which is called from the soil. There are those who are handsome, and those who are not beautiful are fierce. Or the heavenly stem has a self-word for the one who is not lucky, and its one from the fire. Fire WangYun Ji, Dead Jedi Fierce.
Also known: the following, the meaning of husband and wife obedience. On the breath of quotation, the husband multiplies the Wang, the woman takes the Wang, the woman takes the Wang, the husband follows: the official killer, the husband also; the rich man, the wife also. In the name of husband and wife, in order to take the misfortune of others. For example, the position of the ugly Shen of the B-day birth is a woman and a husband. Gengri was born in the position of Hai WeiYin, and was a husband and wife. If you encounter it, you will speak from the earth branch. If it is returned to its essence, it is said from its essence.
Yujing Yun: "From its qi, or from the party more also from." Youyun: "It has no qi in itself, and it changes from the bureau, 'Dry branch triad, belonging to the same also.'" "
Jing Yun: There is nobility in it. When he was distinguished from the middle, he was ranked third in rank. When it is taken from it and lost, it is lonely and poor, such as Jia Shu Ding Ding Geng Shen He 卯. When Gengshen Jin was born in the month of The Moon, Mu Jiwang was his wife and husband. The Lord is rich by his wife, or by his wife.
It is also known that there is no root for the elephant, such as the aceyent nong noon Jia Shen has been, and the komu has no dependence, but can be from the earth. For example, 庚辰乙酉乙酉庚辰, 乙木無依, from gold. Gengchen Gengzhi Nayin is all gold, and gui life is also.
VIII. Apparition
The person who transforms the image is a person born on the day of the jia himself, and in the ugly month of Tatsumi, there is a word in the heavenly stem that has been combined with the word Jia, which is called the A self-made soil. Happy fire luck. For example, if the jia mu is prosperous, the fenghua is not enough, but it is not auspicious, the word "two" is exposed in the word, for the sake of the dispute, there is a word of oneself exposed, which is called jealousy, which is not complete.
It is also known: "The meaning of the transformation of yin and yang is also." It is the stopping of heaven and earth, and the five elements are all matched. "
Jing Yun: "Transform the internal subordinate bureau and operate into the Fengdi side." "
It is also said: "Transform into an elephant and live a life of peace." "It's a stop-and-go, yes. Look at the day when the fusion is not combined.
Yujing Yun: "The five qi have avatars, and they must be pure and clean." Transformation or return, there are noble and lowly, transformation and non-transformation, or life or heaven. "
Tong Xuan on the cloud: "Yi Wang Geng cong, Geng Wang Yi cong." The Japanese lord is not gasified and gaseous, and can be used. If each is devoid of qi and is not available, such as Ding Nonghua wood, born in the spring, the husband is born from the wife; born in the winter, the wife is born from the husband, which is predicate. For example, Jia Shu Jia Yin Yu Wu, Peng Deca Fire, born in yin yue, Linguan Yu Mi, Wang Yu Noon, this qi when the position is obtained.
IX. General Explanation
Jingshan Resident Xie Yun:
If the A and B Day Dry See The Branch Yin 卯辰全 is the class, and the See Hai 卯 incomplete is the genus. The likes of B-day see 巳酉 ugly or Shen 酉戌 are subordinate, A-day sees oneself, and B-day sees geng and the like are transformed.
The genus must be prosperous, and the conformation should be decayed.
The four pillars of the day are all on fire, and the time is to support the wood, which is called the wood fire.
The four pillars of the non-decanter day are all water, and the time support is one gold, which is the gold and water.
The water of the noon moon has no roots, but abandons its life and joins the noon ding fire, and this volt is also.