The Master of One Lamp, that is, the Southern Emperor Duan Zhixing, can be described as the most legendary character among the five legends of the Legend of the Archery Hero. He only participated in the first Huashan Sword Discussion and became one of the five masters of martial arts in the world, that is, one of the five martial arts masters. His Yiyang finger was that such a figure as Ouyang Feng, the Western Poison, was very jealous.
Duan Zhixing was also a good friend of King Chongyang of Zhongshen, who, knowing that he was seriously ill, also went to Dali to pass on his innate skills to Duan Zhixing on the pretext of exchanging martial arts with Duan Zhixing. So why did Duan Zhixing, that is, the Master of One Lamp, never use the First Heavenly Gong?
Duan Zhixing was the king of the Dali kingdom and a descendant of the Dali Duan Yiyang finger, and his martial arts were naturally high, but there was almost no record of fighting foreign enemies.
When Qiu Qianling sneaked into the Dali Palace on the iron palm water, Duan Zhixing did not get the opportunity to fight with him. Later, Guo Jing took Huang Rong to seek medical treatment, and only fought with his four disciples, Yu Qiao Geng, and he did not shoot himself. By the time Ying Gu assassinated him, he hadn't yet made a move.
Until the end of the archery, he also said that his martial arts were not necessarily much higher than Qiu Qianling's, but his Buddhist learning was profound, so he became Qiu Qianling's master.
In the era of the Divine Eagle Hero, one shot was to subdue the Mongol Master Jinlun With Zhou Botong and Huang Yaoshi, and the other time was to fight with the Mongol army when he secretly crossed the Mongolian military camp with Huang Yaoshi, Zhou Botong, Yinggu, Huang Rong and others.
It can be said that the master of one lamp has almost no outstanding record. When he uses the Yiyang Finger, he also mostly treats diseases, so he has no chance to use the Innate Gong.
Even, the author deeply suspects that the master of one lamp has only learned the innate skill. Let the friend's practice not be lost, I have not practiced it well, and I have no intention of using it.
After the death of Yinggu and Zhou Botong's children, Master Yilan had already realized that he didn't care about fighting with people for a long time, he just saved people, and in order to save people, he even sacrificed his own life.
The Master of One Lamp was extremely lenient to both YingGu and Zhou Botong. A woman like Yinggu is not only a scum, but also a shameless wonder, the master of a lamp has repeatedly tolerated her, is to cross her, she not only does not appreciate it, but also repeatedly wants to assassinate a lamp. In fact, with the martial arts of a lamp, taking her down is a matter of minutes, but the master disdains it.
The Master of One Lamp does not fight with people, and there are no other enemies except Yinggu. Even if Qiu Qianling came to the door, whether the One Lamp Master shot or not, the Yiyang Finger was enough, and it was completely useless to use the Heavenly Skill.
According to normal logic, the One Lamp Master should pass on the Heavenly Ancestor Gong to the descendants of the Quanzhen Sect, and the most likely nature is the Quanzhen Seven Sons.
Although Zhou Botong's martial arts skills were much higher than those of the Seven Sons of Quanzhen, and it seemed more reasonable to pass it on to Zhou Botong, Zhou Botong was ashamed in the face of the Master of One Lamp, and when he saw him, he ran away, so naturally there was no such opportunity.
The reason why Wang Chongyang did not pass on the Xiantian Gong to the Seven Sons of Quanzhen in the first place was because their martial arts might not be enough and they could not accept the Xiantian Gong, and the other possibility was that they were afraid that they would not be able to dodge Ouyang Feng's attack, thus letting the Xiantian Gong be lost.
By the time Ouyang Feng was dead, the Quanzhen Sect had no enemies, and the Quanzhen Seven Sons martial arts had reached their peak, so naturally they could accept the Xiantian Gong.
However, the martial arts of the Seven Sons of Quanzhen had already been fixed, and even if the One Lamp Master passed on the Heavenly Ancestor Gong to them, they had no chance to use it, and could only find an opportunity to pass it on to future generations.
However, because of the Second Xiangyang War, the Quanzhen Sect made a great appearance and attracted the attention of the Mongolian high-level, so that before the Third Xiangyang War, the Mongol Army first used heavy troops to besiege the Chongyang Palace in Zhongnan Mountain, and the elite quanzhen Sect was completely destroyed, and after a few disciples broke through, they also scattered, and the Xiantian Gong may never be lost.
At this time, the Master of One Lamp had already lived next to Zhou Botong Yinggu and lived in seclusion in the Hundred Flowers Valley, and he would not think about things related to martial arts. There is a high probability that the innate merit will be lost from here.