Discerning antiques Collectibles are self-exalted
The following is a document about wood kilns:
At the beginning of the Ming Dynasty, Cao Zhao's "Treatise on the Ancient Essentials" written by Cao Zhao during the Hongwu Dynasty recorded: "The wood kiln came out of the north and was passed down from generation to generation to generation when Chai Shizong was burned, so it was called a wood kiln, azure blue, moist and delicate with fine lines, and thick loess soil, which is rare in recent times."
In the middle of the Ming Dynasty, Wang Zuo supplemented Cao Zhao's "Treatise on the Ancient Essentials of Ge", which was named "The Theory of the Ancient Essentials of the New Ge", which discussed the wood kiln: "Wood kiln ware, out of zhengzhou in the northern land." Added specific locations.
Huang Yizheng's "Cyanosis of Things" of the Ming Dynasty records that the wood kilns are "made of fine colors and colors, and they are the crowns of the kilns."
Zhang Yingwen's "Qing Secret Collection" of the Ming Dynasty records: "On kiln ware, it must be known that chai, ru, official, brother, and ding, chai cannot be obtained, and it is heard that it makes clouds: 'Green as the sky, bright as a mirror, thin as paper, sound like chimes.'" This must be seen with one's own eyes, so it is said that its true remnants are seen in a piece of debris, made of tassel rings, and the color and light are the same, but the ears are thick. ”
The "Five Miscellaneous Tricks" of Ming Dynasty Zhaozhe records: "When the chai kiln was passed down from generation to generation, the burner asked for his color, and the royal approval cloud said: 'Where the rain passes through the sky and the clouds break, the color of the one who is like the future is the future.'"
There are two examples of documents documenting the collection of wood kilns:
I. In the third year of Xuande in the Ming Dynasty (1428 AD), Lü Zhen compiled the "Xuande Ding Yi Genealogy", which records: "The Inner House collects chai, Ru, Guan, Ge, Jun, and dingming kiln utensils, and those with elegant styles, write drawings into the presentation, and select twenty-nine kinds of chai, Ru, Guan, Ge, Jun, and Dingzhong."
Second, during the Jiajing period of the Ming Dynasty, the powerful minister Yan Song was deposed and raided his home, and the property list of the raiders was recorded in the "Records of Tianshui Icebergs", which recorded the famous kilns collected by Yan Song: "Brother, wood kiln broken porcelain cups, thirteen plates, one with gold edge, one broken porcelain cup in the kiln, five broken porcelain pots in the kiln, two broken porcelain bowls in the wood kiln, two broken porcelain bottles in the kiln, one broken porcelain pen holder in the kiln, and one porcelain pot with colored lacquer." Broken porcelain here refers to open-plate porcelain. This account shows that Yan Song collected a number of famous pieces of wood kiln porcelain and Go kiln porcelain.
The above text shows that in recent decades, the so-called experts in the system have identified it as a legendary wood kiln, and even removed the "wood kiln" that is the first of the five famous kilns. The original "Chai Ruguan Geding" was changed to today's "Ruguan Geding Jun".
Forty years of China's reformation has turned the land of China upside down, and today, we can say to Chai Rong chai Shizong, the ancestor of the Zhou Dynasty five generations later:
"Thank you, you let us witness and appreciate the exquisite and exquisite wood kiln today, let us all know that the wood kiln is serious, the true existence is the treasure that enables the Chinese porcelain industry to be inherited."
Let's talk about the misreading of the imperial approval of Zhou Chai Shizong five generations later because of the lack of culture or lack of culture in the industry practitioners:
The "Five Miscellaneous Tricks" of Ming Dynasty Zhaozhe records:
"When the wood kiln is passed down from generation to generation, the burner of chai shizong asks for his color, and the royal approval cloud: 'Where the rain passes through the sky and the clouds break, the color of the person is like the future'."
Searched the Internet, almost 100% of the industry practitioners, do not know that there is no culture or lack of culture, did not understand the meaning of Chai Shizong's royal approval, all understand one-sided, wrong guidance.
All practitioners who explain this royal approval online understand that the wood kiln has only the color of "azure blue".
I can only say that they misread, that they are not willing to listen without culture, that they cannot read Chinese that they are not willing to listen, and that they have to say that they have "misread".
We literally understand:
The first half of the sentence, 'Where the rain breaks through the clouds'
After the rain has fallen, the sky is blue, and where the clouds are broken, there are two solutions, one is that the clouds are blue, and the other is the scene of the rain over the sky and the clouds are scattered;
What does the first half of the sentence mean?
Popular solution: the scene of rain passing through azure and clouds opening and fog dissipating
In the second half of the sentence, 'The color of the one is the future'.
1. Here, "who" corresponds to the "cloud break" in the first half of the sentence, not only to the word "azure".
2. "Who" here has the meaning of "many", the meaning of "many", and the meaning of "this" is secondary.
What does the second half of the sentence mean?
It is "all kinds of color porcelain are burned for me." ”
In layman's terms, the meaning of the whole sentence is:
"You see the beautiful scene of the blue sky after the rain, the clouds opening and the fog dispersing, and burning out so many love scenes for me."
This is the original intention of Chai Sejong, not the nonsense of all these deficient people on the Internet.
Their nonsense is that the wood kiln only has porcelain of the color "azure blue".
We are all people who have come over, and we have all seen the scene of "the sky after the rain is broken", and I have selected a few poems to write about after the rain:
1, outside the forest singing dove spring rain rest, the first day of the house apricot blossoms. --Song Ouyang Xiu, "Tian Jia"
2. The willow branches are heavy by rain, and the pine color is deep with smoke. - Tang Zhang's "Junnan Pavilion Banquet"
3, the water is bright and sunny, and the mountains are empty and rainy. ——Su Shi, "Drinking on the Lake after the First Sunny Day"
4, the sky street light rain is moist as crisp, grass color is close but none. ——Tang Hanyu, "Early Spring Presents the Eighteen Members of the Water Department"
5, Weicheng morning rain is also light dust, the guest house green willow color new. —— Wang Wei, "Sending Yuan Er envoy Anxi"
6, red orange yellow green blue purple, who holds the color to practice the air dance. --Mao Zedong, "Bodhisattva Man Dabaidi"
The above poems written after the rain, the rain is different, the mood is different, and the color environment is also different.
In particular, Mao Zedong's "red orange, yellow, green, blue, purple, who holds the color to practice the air dance" after the rain is a natural beauty that many of us have experienced.
During his reign, Chai Rong, the ancestor of the Zhou Dynasty, made great efforts to govern and devoted himself to the great cause of reunification, and during his reign, he trained the internal army, eliminated redundant and weak, appeased exiles, reduced taxes, and revised the liturgical music, system, and criminal law, so that the politics of later Zhou were clear, the people were prosperous, and the economy of the Central Plains began to recover. After the southern conquest of the northern war and the defeat of The Western Shu, the four prefectures of Qin, Feng, Cheng, and Jie were collected; the southern Tang Dynasty was destroyed in the south, and the fourteen prefectures of Huainan in the north were exhausted; the Liao state was broken in the north, and the three prefectures of Lianke Sanguan were destroyed. Historians praised him as "a heroic hero of a generation" as "the hero of a generation".
Mao Zedong's poem "Red Orange, Yellow, Green, Blue, Purple" is the best interpretation of Chai Shizong's "Where the rain passes through the sky and the clouds break, the color is like the future".
It is also the truth of the "wood kiln" of Zhou Chai Shizong after the Five Dynasties and Ten Kingdoms.
This kind of misreading and misinterpretation shows the lack of many practitioners in the system, what is missing?
Unfortunately, our network today covers almost all of this misreading.
Almost all of them are such practitioners!
Don't know when you can dial, chaos, reverse, positive?
"Red orange, yellow, green, blue, purple" is also the best interpretation of Mao Zedong's unintentional "wood kiln" for the five generations.
Thank the gods!
All pictures from SangTian, Sui Wenjuan, thank you for having you!
Please enjoy the wood kiln of "the color of the person as the future"
Five generations of wood kiln flowers
Five generations of wood kiln square mouth zun
Wood kiln azure glaze three-star pile people porcelain sculpture
During the Five Dynasties period, it was also the inheritance of Sanxingdui
Wood kiln azure glaze
Wood kiln red glazed square pot
Wood kiln red glazed ear zun
Wood kiln purple red glazed square mouth zun
Wood kiln pink glaze like ear flower mouth bottle
Wood kiln yellow glaze special-shaped pot
Wood kiln yellow glaze dragon pattern square mouth zun
Wood kiln brown red glazed six-sided bottle
Wood kiln powder blue glaze phoenix ear melon ridge