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"Promoting integration with affection" and "Zhuzi culture" have become irreplaceable and important bridges for cross-strait exchanges

author:Chinese graticule
"Promoting integration with affection" and "Zhuzi culture" have become irreplaceable and important bridges for cross-strait exchanges

Huaxia Jingwei Network, October 20, in order to fully implement the content of the "Resolution" and the spirit of General Secretary Xi Jinping's inspection speech in Fujian, give play to the role of Zhuzi culture in "promoting integration with affection". From October 19th to 22nd, the "Cross-Strait Zhuzi Cultural Forum" co-sponsored by Kyushu Cultural Communication Center, Fujian Academy of Social Sciences and Wuyi University was held in Wuyishan City, Fujian Province. The opening ceremony of the forum was presided over by Zhang Wenbiao, director of the Institute of Philosophy of Fujian Academy of Social Sciences, Liu Xiaoxin, vice president of Fujian Academy of Social Sciences, Liao Bin, vice president of Wuyi University, and Wang Shoubing, vice president of Jiuzhou Publishing House, attended the opening ceremony and delivered speeches.

"Promoting integration with affection" and "Zhuzi culture" have become irreplaceable and important bridges for cross-strait exchanges

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"Promoting integration with affection" and "Zhuzi culture" have become irreplaceable and important bridges for cross-strait exchanges

Liu Xiaoxin, vice president of the Fujian Academy of Social Sciences

In his speech, Vice President Liu Xiaoxin pointed out that Fujian is the birthplace of Zhuzi culture and at the same time the main source of Immigrants from Taiwan, and this dual relationship with the same text and ancestors has promoted Zhuzi culture to become a common cultural gene and cultural resource of the people on both sides of the strait. Therefore, giving play to the positive role of Zhuzi culture in the integration and development of Fujian and Taiwan culture is an inevitable requirement under the new situation in the new era. An important purpose of this forum is to continuously enhance and deepen cross-strait integration and development in the process of further strengthening academic exchanges in important fields by emphasizing the irreplaceable and important bridge and link role of Zhuzi culture in cross-strait exchanges.

"Promoting integration with affection" and "Zhuzi culture" have become irreplaceable and important bridges for cross-strait exchanges

Liao Bin, Vice President of Wuyi College

Vice President Liao Bin pointed out in his speech that Wuyishan City is the birthplace of ZhuZixue, and the birth of Zhuzixue has opened a new chapter in Fujian culture and even the entire Chinese culture. After zhu zixue was introduced to Taiwan, it gave full play to its function of applying it to the world, and played a positive role in promoting the development of Taiwanese society and strengthening the cultural ties between Taiwan compatriots and the mainland. Zhu Zixue has become a cultural tradition in Taiwan, which has been well inherited and developed in all periods of Taiwanese society, and is a solid foundation for the cultural identity of the two sides of the strait. Therefore, the topics of this forum are of great practical significance to the cultural integration and development of the two sides of the Straits.

"Promoting integration with affection" and "Zhuzi culture" have become irreplaceable and important bridges for cross-strait exchanges

Wang Shoubing, Vice President of Kyushu Publishing House

In his speech, Wang Shoubing, vice president of Kyushu Publishing House, started from Qian Mu's evaluation of Zhu Zi in the "Complete Works of Qian Mu" published by Kyushu Publishing House, affirmed the research value and research results of Zhu Zixue, and hoped that everyone would pay attention to the popularization of classics while conducting academic research.

In the study of Zhu Zi's easy learning and theoretical thought, Professor Wang Xinchun of Shandong University believes that Zhu Xi's understanding of the transactions, the basis of change and the ease of the pre-painting principle of Yi Tai Chi is integrated into the vision of related science. From this perspective, Behind the character of the historian of thought and the historian of philosophy, Zhu Xi contains the character of the thinker and philosopher. Echoing this, Lin Changhong, secretary of the Discipline Inspection Committee and professor of Quanzhou Liming University, and Lin Zhenli, professor of Quanzhou Normal College, conducted a preliminary study of Cai Qing's "Theory of Looking at the River Tuluo in the Ming Dynasty" in a collaborative paper; Xie Hui, associate researcher of Beijing University of Foreign Chinese, sorted out the development of Yixue in fujian in the Yuan Dynasty; Zhang Heng, assistant researcher of the International Confucian Research Institute of the Shandong Academy of Social Sciences, discussed the internal tension of early science from the perspective of "Taiji"; Zhang Peigao, professor of the Department of Philosophy of Sichuan University, sorted out Zhu Xi's interpretation of "sincerity" as "sincere" "True and Innocent" is a comprehensive process of many interpretations of neo-Confucianism in the Song Dynasty, and this process is the process of "sincerity" constantly upgrading from "moral ontology" to "cosmic ontology", the process of the emergence and development of science, and the process of deepening the confrontation between Confucianism and Buddhism and Taoism. Cui Haidong, associate professor of the School of Humanities of Jiangsu University of Science and Technology, discussed the concepts of ontology, form, body use and entity in Zhuzi Dao body in a more macroscopic way.

"Promoting integration with affection" and "Zhuzi culture" have become irreplaceable and important bridges for cross-strait exchanges

In terms of the study of etiquette and four books, Tu Keguo, president of the International Academy of Confucianism of the Shandong Academy of Social Sciences, focused on the basic connotation of Zhu Xi's responsibility ethics, the main structure of responsibility ethics, the main body of responsibility ethics, and the responsibility ethics content pointing structure as a moral activity, while Professor Feng Bing of Huaqiao University summarized Zhu Zi's concept of etiquette from the three dimensions of emotion, religion and practice. In a more specific aspect, Wang Zhiyang, associate professor of Wuyi College, examined the principles of ritual chart making in the Shaoxi Prefecture County Interpretation Ceremony Diagram with Zhu Bantuo and Dou Tu as the center; Zhou Yuanxia, an associate researcher at the Institute of Philosophy of the Fujian Academy of Social Sciences, discussed the contribution of Zhu Zimen in the process of officialization of Minxue with Zhu Zi's "Family Ritual" as the center. In terms of the study of four books, Yang Shaohan, a professor at Huaqiao University, believes that based on the great achievements of the Tang and Song dynasties in literature and the great influence of the political arena, their attention to "Zhongyong" and the table chapter promote the attention and research of scholars in the academic circles on topics related to "Zhongyong"; and Xue Xiaobin, an associate researcher at the Institute of Philosophy of fujian Academy of Social Sciences, made a new interpretation of Mencius's "children are violent".

In terms of the pluralistic interpretation and development of Zhu Zixue, Professor Xie Xiaodong of Xiamen University concentrated on the philosophical significance of the problem of the Taoist heart in East Asian Confucianism, proposing that there are four difficult problems in this problem, and these problems highlight the philosophical depth and breadth of the human heart problem; Zhao Jiangong, associate professor of the School of Philosophy of Huazhong University of Science and Technology, discussed Zhu Zihui's efforts to understand Confucianism and Buddhism and his reflections; and Li Xiaoling, associate professor of Wuyi College, discussed Zhu Zi's understanding of the Daoqian Zen method Li Lunan, assistant professor at Xiamen University, sorted out the Confucian-Buddhist discernment thought of Li Cai in the late Ming Dynasty, believing that MingZong and distinguishing between differences are two sides of Li Cai's thought; Chen Wenqing, an associate researcher at the Institute of History of the Fujian Academy of Social Sciences, expounded on Qiu Mao's "Zhu Zi Xue" of the Ming Dynasty; Huang Baihan, secretary general of the Zhu Zi Society in Taiwan and associate professor of Wuyi College, believes that the spirit of the traditional college emphasizes personality cultivation and moral practice echoes the concept of contemporary general education that seeks the most whole-person education Yuan Su, a doctoral student at Xiamen University, conducted a comparative study of the concept of "recognition" in traditional Chinese culture with Zhu Xi as the center; Zhang Rumeng, a doctoral student at Xiamen University, compared Zhu Zi's view of economic rights with the perspective of Hursthouse virtue ethics; and Liu Shuwen, a doctoral student at Xiamen University, analyzed Mencius' concept of etiquette from the perspective of moral psychology.

In terms of the universality and regionality of Zhuziology, Wang Feifei, an associate researcher at the International Confucian Research Institute of the Shandong Academy of Social Sciences, believes that Zhuzi culture not only has regionality and particularity, but also has universality, and it is precisely the factors and penetrating power and influence that can be generalized by Zhuzi culture, so that Zhuzi culture can spread across time and space and beyond the country. Specific to the development and spread of Zhuzi culture in Fujian, Liu Chuanbiao, a researcher at the Institute of History of the Fujian Academy of Social Sciences, sorted out Zhu Zi's footprints and disciples in Changle, Fujian; Huang Taiyong, assistant researcher at the Institute of Philosophy of the Fujian Academy of Social Sciences, expounded on the family factors and regional factors of Fujian province that Zhu Xi founded "Minxue"; similarly, the spread and influence of Zhuzi culture in Taiwan have also attracted the attention of many scholars. It is proposed that cross-strait cultural development and mutual exchanges and cooperation should be examined from a broader perspective, so as to jointly face the world and the future. The coordinated development and innovation of cross-strait culture should seek "common values" from the perspective of Taoism and academic unity, cultivate "common memory" in national identity, seek common ground while reserving differences, respect each other, and create a "common imagination" in the peaceful development of the two sides of the strait. It has cultivated a solid foundation for life, cooperation, and values between the two sides of the strait, and created a brand-new pattern of coordinated cultural development and innovation on both sides of the strait. In addition, Lan Zongrong, professor of Wuyi College, analyzed the current situation, problems and suggestions of the Zhuzi cultural study tour on both sides of the Strait, Associate Professor Chen Guodai of Wuyi College focused on the role and influence of Zhu Xixue's introduction to Taiwan, and Luo Xiaoping, assistant researcher of the Taiwan Affairs Office of Nanping City, discussed the impact of Zhu zixue on Taiwan's social economy.

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