Gao Hui is still with Zhao Wei Lou, winding the crescent moon near the Mid-Autumn Festival.
The half-wheel seems to want to rely on the hub, and the broken mirror can only illuminate the white head.
The silver han slanted the first goose, and the golden wind was silent and the clouds were harvested.
More pity is like a light boat, and tomorrow night will follow Jun to Huizhou.
The full title of this poem is: Eight Nights of August Prince Qianzhao with Chen Shaozhou Yi Zhai Chi Ling Shan Ping Wan Liang Medicine Pavilion Liao Nan Wei Qu Weng Mountain Collection Guangzhou Branch Wing Yue.
Chen Gongyi lived during the fall of the Ming Dynasty and the dingping of the Qing Dynasty. His father, Chen Bangyan, was the head of the Lingnan Three Loyalties of the Southern Ming Dynasty. In the fourth year of Shunzhi (1647), Chen Bangyan's soldiers were captured by the Qing army and died, and the three younger sons and their families were also killed in this war, only the eldest son Chen Gongyi escaped, at this time Chen Gongyi was only sixteen years old.
Chen Gongyi was influenced by his father since childhood and has a strong sense of nationality. After that, he went from anti-Qing activities for a long time, running around the southeast to seek anti-Qing opportunities, until he was in his thirties and gradually settled down and immersed himself in reading. Chen Gongyi has a deep family origin, growing up in adversity, and his poetry achievements are similar to Qu Dajun (Zi Weng Shan) and Liang Peilan (No. Pao Ting) and called the three masters of Lingnan. Calligraphy is known as the first in Guangdong.
What weighed on Chen Gongyi all his life was the national destruction and family hatred, and he paid for it, until his old age, he could not forget it, he lived in seclusion all his life, never clean, and his poems have always been covered with heavy sadness and compassion. "The landlessness of the jiangshan is limited to the yi", not only the Song died in Jin, but also the Ming dynasty died in the Qing. Chen Gongyi's feelings of national death and family hatred have slowly subsided with the changes of time after all kinds of helplessness and struggle.
