In the past hundred years of modern times, the winds and clouds have changed, and many cattle people and madmen have emerged in the political, military, and academic circles. However, the political circles pay attention to the wrist, the military circles pay attention to the fist, and in these two trades, they all need to be moody and angry. The Lord who laughs and scolds will soon be overwhelmed by the crowd.
Therefore, to be the most cattle and the craziest person in the early modern century, it is still necessary to find it from the academic circles.
There are many cattle people and crazy people in the academic circles, but no one can be cattle, and no one can be crazy enough to bear ten forces.
Why?
(The bearded man in the middle is Mr. Xiong Shili)
First, in the name of the Buddha.
Xiong Shili was not originally called Xiong Shili. These ten forces originally referred specifically to the ten abilities possessed by the Buddha in Buddhism.
First, knowing where not intellectual. That is, the physical and irrational intelligence of the governor.
2. Knowing the third karma is to repay the intelligence. That is, the intelligence to know the karma of all sentient beings in the three lifetimes.
Third, know the Zen to liberate the samadhi intellect. That is, to know all the meditations, the eight liberations, the three three confusions of intelligence.
Fourth, the intelligence of knowing the roots of all beings. That is, the intelligence of knowing the advantages and disadvantages of the root mechanism of all kinds of sentient beings.
Fifth, know all kinds of understanding intelligence. That is, to know the knowledge and understanding of things and the intelligence of all kinds of sentient beings.
Sixth, know all kinds of world intelligence. That is, to know the intelligence of the different qualities and realms of sentient beings.
7. Know everything to the intellect. That is, the intellect of knowing the good and evil deeds of all sentient beings and the directions to which they are interested.
Eighth, knowing the heavenly eye does not hinder intelligence. That is, the wisdom of knowing with the eyes of heaven the life, old age, illness, death, and karma of good and evil.
9. Knowing fate without leakage of intelligence. That is, to know the fate of sentient beings and even when they will be able to attain the wisdom of nirvana.
10. Knowing and forever cutting off habitual intelligence. That is, knowing that the karmic obstacles of defilements will always be removed, and that they will no longer enter the intelligence of the cycle of birth and death.
These ten forces, in the works of the Tang Dynasty monk Debater (the disciple of the Tang monk), specifically refer to the ten abilities possessed by Shakyamuni (Rulai Buddha), and sometimes refer to the Buddha of Rulai.
After Xiong Shili changed his name and surname, he actually took the name of the Buddha, which shows his madness.
Second, he prides himself on being a bodhisattva
Xiong Shili was originally a master of Confucianism, but he was proficient in Buddhist scriptures. He wrote a book called The New Theory of Knowledge, about his understanding of Buddhism. The "Theory of Knowledge" was originally a Buddhist text translated by xuanzang, a senior monk of the Tang Dynasty. Xiong Shili felt that there were many fallacies in his insights, so he rewrote a book himself.
Looking at how cattle people are, they even said that the Buddhas and Bodhisattvas were wrong.
When the New Theory of Knowledge was published, it was signed as "Huanggang Xiong Ten Force Creation". Why not write Xiong Shili? Only because, in the Buddhist world, only the writings of buddhas and bodhisattvas are written xx. This Xiong Shili actually called himself a bodhisattva and pushed his own works to the height of the Buddhist scriptures.
In fact, we still have to admire others, this "New Theory of Knowledge" inherits the past and the future, and its status in the modern and contemporary Chinese philosophical circles is extremely high, and it is not an exaggeration to say that it is a pioneering work.
(Mr. And daughter of the Literary Grandmaster)
Third, the domineering force directly suppresses another cattle person.
In the background of the time, there was also a cattle man who was obsessed with Buddhism. This man was called Feng Wenbing, and he had a pen name called "Waste Name". It is estimated that today's young people are relatively unfamiliar with the abolition of the name, but if you look at the history of modern literature, you will know that this name is also a generation of cattle people, and its style of work can be called a generation of masters, the first scattered culture novels, and zen into poetry, its own family.
The abolition of the name met Xiong Shili, and naturally there was a debate.
The name is abolished, I represent the Buddha, and if you oppose me, you are against the Buddha. Xiong Shili said, Bullshit, I am the Buddha, and if you oppose me, you are against the Buddha.
The words of these two people seem simple, but they are actually quite meaningful.
Philosophical explanations are not much to say, literally, Xiong Shili I am a Buddha, far more than the name of the name of I represent the Buddha to cattle.
The two argued, so they waved their old fists. One of the two was a titan in the academic circles, and the other was a master of the literary world, and as a result, they fought without saying a word. It's not that kind of little fight, it's rolling on the ground.
Tired of fighting, they couldn't move, and the two continued to fight. The mouth is actually accumulating strength, having the strength, and continuing to fight.
(Chiang Kai-shek and his confidant Xu Fuguan)
Fourth, he scolded Chiang Kai-shek's confidante for his beloved general
The head of Chiang Kai-shek's attendant room was called Xu Fuguan, who was a major general who was deeply trusted by Chiang Kai-shek. It can be said that even some generals, when they see Xu Fuguan, they must be called brothers and brothers to show closeness.
Xu Fuguan had doubts to consult Xiong Shili, xiong Shili naturally knew the identity of the other party, but he not only did not respectfully greet each other, but instead split his head and cover his face with a stinky scolding. Where Xu Fuguan had experienced such a nest of anger, even Chiang Kai-shek would not scold him so much.
As the decades passed, Xu Fuguan became an old man, talking about the past and commenting that mr. Xiong Shili's scolding made him remember it for a lifetime. Only because, scolding well, scolding right, let him come back to life on the road of learning.
Why is Xiong Shili so bullish? Only because people have the cost of cattle. Why is Xiong Shili so crazy? Only because people act arbitrarily, never hide their pretense.
In the fiery update of Ye Zhiqiu's "Journey to the West 2", the viewpoint is strange, the reasoning is rigorous, and it is a family of its own. Gather 100,000 fans of Journey to the West and write the most in-depth Journey to the West. Read all the articles online, please pay attention to the WeChat public account: Autumn Rain Xuan Reading History